Luke 18
1 He was speaking then (and *ko*) a parable to them about it needing always to pray (they *no*) and not to lose heart
O Isus vaćarda pe sikadenđe paramič te sikavol len sar trubul te molin pe thaj te ačhen ane gova.
2 saying; A judge certain there was in a certain city God not fearing and man not respecting.
Vaćarda: “Ane jekh foro sasa jekh sudija savo ni darajlo e Devlestar thaj ni marisada e manušenđe.
3 A widow then there was in the city that and she was coming to him saying; do avenge me of the adversary of mine.
Ane gova foro sasa i jekh romni savako rom mulo. Voj stalno avola leste thaj molisada le: ‘De man pravda angle kova savo tužil man!’
4 And not (he was desiring [to do] *N(k)O*) for a time. afterward however he said within himself; If even God not I fear (nor *N(k)O*) man respect,
Vov jekh vreme ni manglja te pomožil laće, al kana nakhlo nesavo vreme vaćarda korkoro pese: ‘Iako ni darav taro Dol thaj ni mariv e manušenđe,
5 because yet it occasioning me trouble widow this I will avenge her, so that not to end coming she may exhaust me.
ka dav pravda kala udovicaće golese so avol but droma ke mande, te ma avol te dosadil man!’”
6 Said then the Lord; do hear what the judge unrighteous says;
Tegani vaćarda o Gospod o Isus: “Šunen so vaćarda kova nepravedno sudija!
7 And God certainly not (may do *N(k)O*) the avenging of the elect of Him the [ones] crying out (to *k*) (to Him *N(k)O*) day and night, and (be patient *N(k)O*) in regard to them?
Ni li ka dol pravda o Dol pe birime manušen save ano rojipe molin pe lese rat thaj đive? Vov li ka ačhavol len te ađućaren?
8 I say to you that He will carry out the avenging of them with speed. Nevertheless the Son of Man having come surely not will He find faith on the earth?
Vaćarav tumenđe, kaj sigate ka dol len pravda. Al me, o Čhavo e manušeso, kana ka avav ki phuv, ka arakhav li maškare manuša gasavo pačajipe?”
9 He spoke now also to some having trusted in themselves that they are righteous and (despising *NK(o)*) the others parable this.
Tegani o Isus vaćarda jekh paramič kolenđe save dije gođi pese kaj si čačutne thaj korkore pes dikhlje pobaren averendar:
10 Men two went up into the temple to pray, the one a Pharisee and the other a tax collector.
“Duj manuša đele ano Hram te molin pe e Devlese: Jekh sasa farisejo, a dujto carinco.
11 The Pharisee having stood toward himself these things was praying; O God, I thank You that not I am (like *NK(o)*) the rest of the men — swindlers, unrighteous, adulterers — or even like this tax collector.
O farisejo ačhilo thaj molisada ane peste: ‘Devla! Hvaliv tut kaj naj sem sar kala avera manuša: čora, nepravednikura, preljubnikura il sar kava o carinco.
12 I fast twice in the week, I tithe all things as much as I gain.
Postiv duj droma ko kurko, dav tut dešto kotor tare sa so zaradiv.’
13 (and *ko*) (but *no*) the tax collector afar off having stood not was willing not even the eyes to lift up to heaven but was striking (into *k*) the breast (of him *NK(o)*) saying: O God, do be merciful to me to the sinner!
Al o carinco ačhilo odural. Ni manglja ni pe jakha te vazdol premalo nebo, nego čalada pe ano kolin te sikavol kobor lese pharo thaj vaćarda: ‘Devla, av milostivno manđe, e grešnikose!’
14 I say to you; went down this one justified to the house of him (rather than *k*) (compared with *n(o)*) (that [one]. *N(k)O*) For everyone who is exalting himself will be humbled, the [one] however humbling himself will be exalted.
Vaćarav tumenđe: o carinco đelo čhere opravdimo anglo Dol, a na kava o farisejo. Golese so dži jekh, ko pes vazdol, ka avol ponizimo, thaj ko pes ponizil, ka avol vazdimo.”
15 They were bringing then to Him also the infants that them He may touch; having seen however the disciples (were rebuking *N(k)O*) them.
Ande anglo Isus i e cikne čhavoren te čhuvol pe vasta pe lende thaj te blagoslovil len. Kana gova dikhlje e sikade, vaćarde lenđe te ni ćeren gova.
16 But Jesus (called *N(k)O*) them (speaking; *N(k)O*) do permit the little children to come to Me and not do forbid them; for of such is the kingdom of God.
Al o Isus dija len vika thaj phenda: “Mučhen e čhavoren te aven ke mande thaj ma ačhaven len, golese so gasavenđe preperol o Carstvo e Devleso!
17 Amen I say to you; who[ever] (maybe *N(k)O*) not shall receive the kingdom of God as a child, certainly not shall enter into it.
Čače vaćarav tumenđe, ko ni primil o Carstvo e Devleso sar čhavoro, ni ka dol ane leste!”
18 And asked a certain Him ruler saying; Teacher good, what having done life eternal will I inherit? (aiōnios g166)
Jekh šorutno pučlja e Isuse: “Učitelju šukareja, so te ćerav te avol man džuvdipe bizo meripe?” (aiōnios g166)
19 Said then to him Jesus; Why Me you call good? No [one is] good only except one God.
O Isus phenda lese: “Sose akhare man šukareja? Khoni naj šukar, samo o Dol.
20 The commandments You know: Not shall you commit adultery, not shall you murder, not shall you steal, not shall you bear false witness, do honor the father of you and the mother (of you. *k*)
E Devlese zapovestura džane: ‘Ma čher preljuba’, ‘Ma mudar’, ‘Ma čor’, ‘Ma svedoči xoxavne’, ‘Poštuji će dade thaj će da!’”
21 And he said; These all (I kept *N(k)O*) from [the] youth (of mine. *ko*)
O šorutno vaćarda: “Sa kava ćerdem tare mingro ternipe.”
22 Having heard then (these things *k*) Jesus said to him; Yet one thing to you is lacking: All as much as you have do sell and do distribute to [the] poor, and you will have treasure in (the *no*) (heavens; *N(k)O*) and come, do follow Me.
Kana šunda kava o Isus, vaćarda lese: “Vadži jekh trubul tut: bićin sa so isi tut, thaj e pare de e čororenđe thaj ka avol tu barvalipe ko nebo. Pale gova ava pale mande!”
23 And having heard these things very sorrowful (he became; *N(k)O*) he was for rich extremely.
Kana šunda gova o barvalo, sasa but bibaxtalo, golese kaj sasa le but barvalipe savo ni manglja te bićinol.
24 Having seen then him Jesus sorrowful became saying; How difficult [for] those riches having [when] into the kingdom of God (they enter. *N(k)O*)
Kana dikhlja o Isus kaj sasa bibaxtalo, vaćarda: “Kobor si pharo e barvalenđe te den ano Carstvo e Devleso!
25 Easier for it is a camel through (an eye of a needle *N(k)O*) to go than a rich man into the kingdom of God to enter.
Poločhe si e kamilaće te načhol maškare kana e suvaće, nego o barvalo te dol ano Carstvo e Devleso!”
26 Said then those having heard; Then who is able to be saved?
E manuša save šunde le, pučlje: “Onda ko šaj te avol spasimo?”
27 But He said; The [things] impossible with men possible with God are.
O Isus phenda: “So si nemoguće e manušenđe, e Devlese si moguće.”
28 Said then Peter; Behold we ourselves (having abandoned *N(k)O*) (*no*) ([our] own [things] *N(k)O*) (and *k*) followed You.
Tegani o Petar phenda: “Akh, amen ačhadam sa so sasa amen, te dža pale tute.”
29 And He said to them; Amen I say to you that no [one] there is who has left house or wife or brothers or parents or children for the sake of the kingdom of God,
O Isus vaćarda lenđe: “Čače vaćarav tumenđe: Dži jekh savo ačhada po čher, il e romnja, il e phralen, il e dade thaj deja, il e čhaven bašo Carstvo e Devleso,
31 Having taken aside then the Twelve He said to them; Behold we go up to (Jerusalem, *N(k)O*) and will be accomplished all things which written through the prophets about the Son of Man;
Ćidija o Isus e dešuduje apostoluren thaj vaćarda lenđe: “Ake, dža upre ano Jerusalim. Odori ka ćerdol sa kova so e prorokura pisisade ano Sveto lil mandar, taro Čhavo e manušeso.
32 He will be betrayed for to the Gentiles and will be mocked and will be insulted and will be spit upon,
Ka den man ke manuša save ni džanen e Devlese thaj ka maren muj mancar. Ka ladžaren man thaj ka čhungaren man.
33 And having flogged [Him] they will kill Him, and on the day third He will rise again.
Ka šibin man thaj ka mudaren man, al me o trito đive ka uštav tare mule.”
34 And they themselves no [thing] of these things understood, and was declaration this hidden from them, and neither they were knowing the [things] being spoken.
E sikade khanči ni haljarde tare gova so vaćarda o Isus. O značenje tare kala lafura sasa lendar garado thaj ni džanglje so sasa lenđe vaćardo.
35 It came to pass then in the drawing near by Him to Jericho a blind [man] certain was sitting beside the road (begging. *N(k)O*)
Kana o Isus reslo pašo foro Jerihon, sasa jekh koro manuš savo bešindoj mangljarola ko drom.
36 Having heard now a crowd passing along he was asking what (maybe *o*) would be this.
Kana o koro šunda kaj pherdo manuša načhen, pučlja: “So si gova?”
37 They told then to him that Jesus of Nazareth is passing by.
Vaćarde lese kaj načhol o Isus taro foro Nazaret.
38 And he called out saying; Jesus Son of David, do have mercy on me.
Tegani o koro dija vika: “Isuse, Čhaveja e Davideso, smilui tut pe mande!”
39 And those going before were rebuking him that (he may be silent. *N(k)O*) He himself however much more was crying out; Son of David, do have mercy on me.
Nesave manuša save đele anglo Isus, phende lese te ma dol vika gaći, al vov vadži pozurale dija vika: “Čhaveja e Davideso, smilui tut pe mande!”
40 Having stopped then Jesus commanded him to be brought to Him. When was approaching then he He asked him;
O Isus ačhilo thaj vaćarda te anen e kore manuše paše leste. Kana ande le, pučlja le o Isus:
41 (saying *ko*) What to you desire you I may do? And he said; Lord, that I may receive sight.
“So manđe te ćerav tuće?” Vov vaćarda: “Gospode! Mangav te dikhav!”
42 And Jesus said to him; do receive sight: The faith of you has healed you.
O Isus phenda lese: “Dikh! Ćiro pačajipe spasisada tut.”
43 And immediately he received sight and was following Him glorifying God. And all the people having seen [it] gave praise to God.
Thaj sigate dikhlja, đelo palo Isus thaj hvalisada e Devle. Savore save kava dikhlje, hvalisade e Devle.
