Luke 13
1 Were present now some at the same time telling to Him about the Galileans of whom the blood Pilate mingled with the sacrifices of them.
उस बखत कुछ माणस आण पोहचे, अर यीशु तै उन गलीली माणसां का जिक्र करण लाग्गे, जिन ताहीं पिलातुस नै मन्दर म्ह बलिदान करते बखत मार दिया था, अर उनका ए लहू बलिदान की भेट तै मिला दिया था।
2 And answering (Jesus *k*) He said to them; Think you that Galileans these sinners beyond all the Galileans were because (these things *N(k)O*) they have suffered?
न्यू सुणकै उसनै उनतै जवाब म्ह कह्या, “के थम समझो सो के ये गलीली माणस और बाकी सारे गलीलवासियाँ तै घणे पापी थे के उनपै इसी बिप्दा आण पड़ी?
3 No, I say to you, but only unless you shall repent, all (likewise *N(k)O*) you will perish.
मै थमनै कहूँ सूं के ना, पर जै थम पाप करणा न्ही छोड़ोगे तो थम भी इस्से तरियां नाश होओगे।
4 Or those (eighteen eighteen *N(k)(o)*) on whom fell the tower in Siloam and killed them, think you that (these *N(k)O*) debtors were beyond all (the *no*) men who are dwelling (in *k*) in Jerusalem?
अर थम के सोच्चों सों, के उन अठारह माणसां के बारें म्ह जिनपै शीलोह का गुम्मट पड्या, अर वे दब कै मरगे: यरुशलेम के दुसरे सारे बासिन्दयां तै घणे अपराधी थे?
5 No, I say to you, but only unless (you shall repent, *NK(o)*) all (likewise *N(k)O*) you will perish.
मै थमनै कहूँ सूं, के जै थम पाप करणा न्ही छोड़ोगे तो थम भी इस्से तरियां नाश होओगे।”
6 He was speaking then this parable: A fig tree had a certain [man] planted in the vineyard of him and he came seeking fruit on it and not did find [any].
फेर यीशु नै यो उदाहरण भी देकै कह्या, “किसे अंगूर के बाग म्ह अंजीर का दरखत लागरया था। वो उस म्ह फळ टोह्ण आया, पर कोनी मिल्या।
7 He said then to the vinedresser; Behold three years throughout these I come seeking fruit on fig tree this and not do find [any]; do cut down (therefore *NO*) it; so why so why even the ground should it use up?
फेर उसनै बाग कै रुखाळै तै कह्या, लखा, तीन साल तै म्ह इस अंजीर कै दरखत पै फळ टोह्ण आऊँ सूं, पर कोनी पान्दा। इसनै काट बगा के यो धरती नै भी क्यूँ रुंधै।”
8 And answering he says to him; Sir, do leave it also this the year, until when I may dig around it and may put [in] (manure; *N(k)O*)
उसनै उसतै जवाब दिया, “हे माल्लिक, इस साल और रहण दे के मै इसकै चौगरदेकै माट्टी खोदकै खाद गेरू।
9 and perhaps and perhaps indeed it shall bear fruit in the [time] soon happening. lest however except yet you will cut down it.
जै आगले साल इसकै फळ आ ग्या तो ठीक, न्ही तो इसनै कटवा दियो।”
10 He was now teaching in one of the synagogues on the Sabbaths.
आराम कै दिन यीशु एक आराधनालय म्ह उपदेश देवै था।
11 And behold a woman (was *k*) a spirit having of infirmity years (eighteen eighteen *N(k)O*) And she was bent over and not able to lift up herself to the full.
उड़ै एक बिरबान्नी थी जिसम्ह अठारह साल तै एक कमजोर करण आळी ओपरी आत्मा थी, अर वा कुबड़ी होगी थी अर किसे तरियां भी सीध्धी कोनी हो सकै थी।
12 Having seen then her Jesus called [her] near and He said to her; Woman, you have been freed from the sickness of you.
यीशु नै उस ताहीं देखकै बुलाया अर कह्या, “हे नारी, तू अपणे इस रोग तै मुक्त होगी सै।”
13 And He laid upon her the hands, and immediately she was made straight and was begining to glorify God.
फेर उसनै उसपै हाथ धरया, अर वा जिब्बे सीध्धी होगी अर परमेसवर की बड़ाई करण लाग्गी।
14 Answering now the ruler of the synagogue, indignant because on the Sabbath healed Jesus, he was saying to the crowd (that *no*) Six days there are in which it behooves to work; in (these *N(k)O*) therefore coming do be healed and not on the day of the Sabbath.
इस करकै के यीशु नै आराम कै दिन उस ताहीं ठीक करया था, आराधनालय का सरदार चिड़ कै माणसां तै कहण लाग्या, “काम करण के छ: दिन सै, उन ए दिनां म्ह आकै अपणे रोग ठीक कराओ, पर आराम कै दिन न्ही।”
15 Answered (therefore *N(k)O*) to him the Lord and said; Hypocrites! Each one of you on the Sabbath not does he untie the ox of him or the donkey from the stall, and (having led [it] away *NK(o)*) give [it] drink?
न्यू सुणकै प्रभु यीशु नै जवाब दिया, “हे कपटियों, के आराम कै दिन थारे म्ह तै हरेक अपणे बळध या गधे नै थान म्ह तै खोल कै पाणी पियाण कोनी ले जान्दा?
16 This now a daughter of Abraham being whom has bound Satan behold ten and eight years, not she was being able to be loosed from bond this on the day of the Sabbath?
तो के या बिरबान्नी जो अब्राहम की पीढ़ी सै, जिस ताहीं शैतान नै अठारह साल तै जुड़ राख्या था, के इस ताहीं आराम कै दिन इसके बन्धन तै मुक्त करणा न्ही चाहिये था?”
17 And these things when is saying He were ashamed all those opposed to Him, and all the crowd was rejoicing at all the glorious things which were being done by Him.
जिब यीशु नै ये बात कही, तो उसके सारे बिरोधी शर्मिन्दा होगे, अर साब्ती भीड़ उन महान् काम्मां तै जो वो करै था, राज्जी होई।
18 He was saying (then: *N(k)O*) To what like is the kingdom of God? And to what will I liken it?
फेर यीशु नै कह्या, “परमेसवर का राज्य किस जिसा सै? अर मै उसका उदाहरण किसतै द्यु?
19 Like it is to a grain of mustard which having taken a man cast into garden his own, and it grew and it became a tree (great *KO*) and the birds of the air encamped in the branches of it.
वो राई कै दाणै की ढाळ सै, जिस ताहीं किसे माणस नै लेकै अपणे बाग म्ह बोया: अर वो बढ़कै दरखत बणग्या, अर अकास के पंछियाँ नै उसकी डाळियाँ पै बसेरा करया।”
20 And again He said; To what will I liken the kingdom of God?
यीशु नै दुबारै कह्या, “मै परमेसवर के राज्य का उदाहरण किसतै द्यु?
21 Like it is to leaven which having taken a woman (hid *NK(o)*) in of meal measures three until it was leavened all.
वो खमीर की ढाळ सै, जिस ताहीं किसे बिरबान्नी नै लेकै तीन पसेरी (पन्द्रह किलो) चून म्ह रळाया, अर होन्दे-होन्दे सारा चून खमीर बणग्या।”
22 And He was going through by towns and villages teaching and progress making toward Jerusalem.
यीशु अर उसके चेल्लें नगर-नगर, अर गाम-गाम होकै उपदेश देन्दे होए यरुशलेम नगर की ओड़ जावै थे,
23 Said then one to Him; Lord, if [are] few those being saved? And He said to them;
तो किसे नै उसतै बुझ्झया, “हे प्रभु, के थोड़े ए माणसां का उद्धार होगा?” यीशु नै उनतै कह्या,
24 do strive to enter in through the narrow (door; *N(K)O*) for many, I say to you, will seek to enter in and not will be able.
“भीड़ै दरबाजे तै बड़ण की कोशिश करो, क्यूँके मै थमनै कहूँ सूं के घणखरे उस म्ह बड़णा चाहवैगें, अर कोनी बड़ सकैगें।
25 From what maybe may have risen up the master of the house and may have shut the door then you may begin outside to have stood and to knock at the door saying; lord (lord, *K*) do open to us; And he answering will say to you; Not I do know you from where are;
क्यूँके परमेसवर जो घर का माल्लिक सै उठकै दरबाजा भेड़ देगा, अर थम बाहरणै खड़े होए खटखटाकै कहण लागो, हे प्रभु, म्हारै खात्तर दरबाजा खोल दे, अर वो जवाब देवै, मै थमनै कोनी जाण्दा, थम कित्त के सो?”
26 Then will you begin to say; We ate in presence of you and drank, and in the streets of us you taught;
फेर थम कहण लागोगे, हमनै तेरे स्याम्ही खाया-पिया अर तन्नै म्हारे बजारां म्ह उपदेश दिया।
27 And he will speak; (saying *N(k)O*) to you; not I do know you from where you are, do depart from me all [you] (*k*) workers (*k*) of unrighteousness.
पर वो कहवैगा, मै थमनै कहूँ चुक्या सूं, मै कोनी जाण्दा, थम कित्त के सो। हे भुन्डे़ काम करण आळो, थम सारे मेरै तै दूर रहो।
28 There will be the weeping and the gnashing of the teeth when (you may behold *NK(o)*) Abraham and Isaac and Jacob and all the prophets in the kingdom of God, you however are being cast out.
जिब अब्राहम अर इसहाक अर याकूब अर सारे नबियाँ ताहीं परमेसवर राज्य म्ह बेठ्ठे, अर खुद नै बाहरणै लिकाड़े होए देक्खोगे, “उड़ै रोणा अर दाँत पिसणा होगा।
29 And they will come from east and west and from north and south and will recline in the kingdom of God.
पूरी दुनिया के माणस आकै परमेसवर कै राज्य के भोज म्ह शामिल होवैंगे।
30 And behold there are last who will be first, and there are first who will be last.
अर सच्चाई या सै के जो पाच्छले सै वे पैहले होंगे, अर जो पैहले सै वे पाच्छले होंगे।”
31 In same the (hour *N(K)O*) came near certain Pharisees saying to Him; do go out and do proceed from here, for Herod desires You to kill.
उस्से बखत कुछ फरीसियाँ नै आकै यीशु तै कह्या, “उरै तै लिकड़ज्या, क्यूँके हेरोदेस तन्नै मार देणा चाहवै सै।”
32 And He said to them; Having gone do say to the fox that; Behold I cast out demons and cures (I complete *N(k)O*) today and tomorrow and on the third [day] I am perfected.
यीशु नै उनतै कह्या, “जाकै उस लोमड़ी तै कह द्यो के लखा, मै आज अर काल ओपरी आत्मायाँ नै काढ्ढू सूं अर बिमारां नै ठीक करुँ सूं, अर तीसरे दिन अपणा काम पूरा करुँगा।
33 But it behooves Me today and tomorrow and to the [day] following to proceed, for not it is possible [for] a prophet to perish outside of Jerusalem.
फेर भी यो जरूरी सै के मै आज, काल अर परसो सफर करुँ, क्यूँके हो न्ही सकदा के कोए नबी यरुशलेम नगर कै बाहरणै मारया जावै।
34 Jerusalem Jerusalem, You who [are] killing the prophets and stoning those sent to her, how often I have wanted to gather those children of you that way a hen [gathers] her own brood under the wings, and not you were willing?
“हे यरुशलेम के माणसों! हे यरुशलेम के माणसों! तन्नै भोत-से नबियाँ ताहीं मारया सै, जो भोत पैहले रहवै थे, अर उन माणसां ताहीं भी पत्थरां तै मार दिया जिन ताहीं थारे धोरै भेज्जे थे। कितनी ए बर मन्नै न्यू चाह्या के जिस ढाळ मुर्गी अपणे बच्चां नै अपणे पाक्खां तळै कठ्ठे करै सै, उस्से तरियां ए मै भी तेरे बाळकां नै कठ्ठा करुँ, पर थमनै न्यू न्ही चाह्या।
35 Behold is left to you the house of you (desolate. Amen *K*) I say now to you (that: *k*) certainly not shall you see Me until (when *k*) ([the time] will come *N(k)O*) when you may say; Blessed [is] the [One] coming in [the] name of [the] Lord.’
देक्खो, थारा घर थारे खात्तर उजाड़ छोड्या जावै सै, मै थमनै कहूँ सूं: जिब ताहीं थम न्ही कहोगे, ‘धन्य सै वो, जो प्रभु कै नाम तै आवै सै,’ ‘जद ताहीं थम मन्नै दुबारै कदे न्ही देक्खोगे।’”
