Luke 13
1 Were present now some at the same time telling to Him about the Galileans of whom the blood Pilate mingled with the sacrifices of them.
Cawh, ce nyn awh thlang vang law unawh, cekkhqi ing Galili qam thlang, Pilat ing thi, ami Khawsa bawknaak awh khqin himnaak awh a pa sak khqi awithang ce Jesu theen uhy.
2 And answering (Jesus *k*) He said to them; Think you that Galileans these sinners beyond all the Galileans were because (these things *N(k)O*) they have suffered?
Jesu ing, “Cawhkaw Kalili thlangkhqi ce ak chang Kalili thlang khqi anglakawh ami thawlh bet dawngawh ni cemyihna ami zawk hy, tinawh namik poek nawh nu?
3 No, I say to you, but only unless you shall repent, all (likewise *N(k)O*) you will perish.
Ka nik kqawn peek khqi, cekkhqi ce am thawlh bet uhy! Cehlai nangmih awm am naming zut awhtaw, plawci lawt kawm uk ti.
4 Or those (eighteen eighteen *N(k)(o)*) on whom fell the tower in Siloam and killed them, think you that (these *N(k)O*) debtors were beyond all (the *no*) men who are dwelling (in *k*) in Jerusalem?
Am awhtaw, Siloam ip sang ang tluk awh thlang hlaihkqet a kyih qen ce, Jerusalem awhkaw thlang khqing lak awh ami thawlh bet dawngawh vani hy voei tinawh namik poek nawh nu?
5 No, I say to you, but only unless (you shall repent, *NK(o)*) all (likewise *N(k)O*) you will perish.
Ka nik kqawn peek khqi, cekkhqi ce am thawlh bet uhy! Cehlai nangmih awm am naming zut awhtaw plawci lawt kawm uk ti,” tinak khqi hy.
6 He was speaking then this parable: A fig tree had a certain [man] planted in the vineyard of him and he came seeking fruit on it and not did find [any].
Cekcoengawh vawhkaw nyhtahnaak awi ve kqawn pehy: “Thlang pynoet ing a misur dum khuiawh thai thing ce ling hy. Hypoet awhtaw thai ak thaih ce bit aham cet moe seinu, ak thaih pynoet ca awm am hu hy.
7 He said then to the vinedresser; Behold three years throughout these I come seeking fruit on fig tree this and not do find [any]; do cut down (therefore *NO*) it; so why so why even the ground should it use up?
Cedawngawh misur dum ak qehkung a venawh cet nawh, ‘kup thum khuiawh thai qah bih aham law hawh hlai nyng ak thaih pynoet awm am hu nyng. Hlu mai hlah! Dek ak kang qung,’ tina hy.
8 And answering he says to him; Sir, do leave it also this the year, until when I may dig around it and may put [in] (manure; *N(k)O*)
Misur dum ak qehkung ing, “Bawipa, kum oet taw ta mai cang, a kengsamkhqi cawh pe nyng seitaw, dek ak leek ing vyih cang vang nyng.
9 and perhaps and perhaps indeed it shall bear fruit in the [time] soon happening. lest however except yet you will cut down it.
Cawhkawng a kum voel awh a qah awhtaw nep bit kaw! Cehlai ama qah bai vik awhtaw hlu dam bit kawp ti,’ tina hy,” tinak khqi hy.
10 He was now teaching in one of the synagogues on the Sabbaths.
Sabbath nyn hypoet awh Jesu ing sinakawk pynoet ak khuiawh thlang cawngpyi hy,
11 And behold a woman (was *k*) a spirit having of infirmity years (eighteen eighteen *N(k)O*) And she was bent over and not able to lift up herself to the full.
cawh kum hlaihkhqet ak khawn nu pynoet ce cawh awm hy. Am ting khun qapsat nawh am dyng na am dyi thai hy.
12 Having seen then her Jesus called [her] near and He said to her; Woman, you have been freed from the sickness of you.
Jesu ing cawhkaw nu ce a huh awh, hai na khy nawh, “Nang nu, thawlhnaak awhkawng loet hawh hyk ti,” tina hy.
13 And He laid upon her the hands, and immediately she was made straight and was begining to glorify God.
Ak khan awh a kut tloeng pehy, cawh cawhkaw nu ce am dyng na dyi pahoei nawh Khawsa ce kyihcah hy.
14 Answering now the ruler of the synagogue, indignant because on the Sabbath healed Jesus, he was saying to the crowd (that *no*) Six days there are in which it behooves to work; in (these *N(k)O*) therefore coming do be healed and not on the day of the Sabbath.
Sabbath nyn awh Jesu ing thlak tlo a qoei sak dawngawh, sinakawk ukkung ce kawso doena thlang kqeng a venawh, “Bibinaak aham khaw kquk nyn awm hy. Cawh law unawh taw nami tlawhnaakkhqi ce qoei sak uh, Sabbath nyn awhtaw koeh qoei sak uh,” tina hy.
15 Answered (therefore *N(k)O*) to him the Lord and said; Hypocrites! Each one of you on the Sabbath not does he untie the ox of him or the donkey from the stall, and (having led [it] away *NK(o)*) give [it] drink?
Bawipa ing cawhkaw sinakawk ukkung a venawh, “Nangmih thlak thaikhqi! Nangmih ing Sabbath nyn awh nami vaitaw mai aw, am awhtaw meqang mai aw a qui hlam pe unawh tui am nami awk sak nawh nu?
16 This now a daughter of Abraham being whom has bound Satan behold ten and eight years, not she was being able to be loosed from bond this on the day of the Sabbath?
Cawhtaw vawhkaw nu, Abraham a canu pynoet na ak awm, qaai ing khaw kum hqa hlaihkhqet khuiawh a pin ce Sabbath nyn awh amni hlam pe hly unawh nu? tinak khqi hy.
17 And these things when is saying He were ashamed all those opposed to Him, and all the crowd was rejoicing at all the glorious things which were being done by Him.
Ve ak awi ak kqawn awh, a qaalkhqi boeih taw chak uhy, cehlai anih a ik-oeih sainaak awh ce thlangkhqi taw zeel uhy.
18 He was saying (then: *N(k)O*) To what like is the kingdom of God? And to what will I liken it?
Jesu ing vemyihna doet hy, “Khawsa qam ve ikaw ing nu a ning myih hy voei? Ikawng nu ka nyhtah lah voei?
19 Like it is to a grain of mustard which having taken a man cast into garden his own, and it grew and it became a tree (great *KO*) and the birds of the air encamped in the branches of it.
Khawsa qam taw thlang ing antlam cii lo nawh dum khuiawh ak theh ing myih hy. Cawhkaw antlam cii ce cawt nawh a thing na dyi law hy, khan nakaw phakhqi law unawh a pang awh ce ngawi uhy,” tinak khqi hy.
20 And again He said; To what will I liken the kingdom of God?
Cekcoengawh vemyihna doet tlaih bai hy, “Ikawng nu Khawsa qam ve ka nyhtah lah voei?
21 Like it is to leaven which having taken a woman (hid *NK(o)*) in of meal measures three until it was leavened all.
Khawsa qam taw nu ing vaidam dawn khuih thum ak khuiawh hen a zamnaak boeih aham a phul ing myih hy,” tinak khqi hy.
22 And He was going through by towns and villages teaching and progress making toward Jerusalem.
Cekcoengawh Jesu ing Jerusalem na a ceh awh khawk bau ingkaw vangcakhqi awh ce thlang cawngpyi noe noe hy.
23 Said then one to Him; Lord, if [are] few those being saved? And He said to them;
Thlang pynoet ing “Bawipa, thlang a khoehca doeng ing nu thawngnaak a huh kaw?” tinawh doet hy.
24 do strive to enter in through the narrow (door; *N(K)O*) for many, I say to you, will seek to enter in and not will be able.
Cekkhqi venawh, “Chawmkeng ak ceek khuiawh kun ngah ngah lah uh, kawtih thlang khawzah ing kun aham tha lo hly hlai uhy am kun thai kawm uh.
25 From what maybe may have risen up the master of the house and may have shut the door then you may begin outside to have stood and to knock at the door saying; lord (lord, *K*) do open to us; And he answering will say to you; Not I do know you from where are;
Imkung ing tho nawh chawh ce a khaih coengawh taw, a leng na dyi kawm utik saw chawh ce khoek kawm uk ti, ‘Bawipa chawh awng law lah,’ tina kawm uk ti. “Cehlai anih ing, ‘Amni sim khqi nyng, hana kawng nu nami law hy,’ ni tinak khqi kaw.
26 Then will you begin to say; We ate in presence of you and drank, and in the streets of us you taught;
Cawh nangmih ing, “Nang ing buh a an ni aw ni ai haih saw kaw, lam awh awm ni cawngpyi tik saw kaw,” tina kawm uk ti.
27 And he will speak; (saying *N(k)O*) to you; not I do know you from where you are, do depart from me all [you] (*k*) workers (*k*) of unrighteousness.
Cehlai anih ing, ‘Amni sim khqi nyng, hana kawng nu nami law hy. Nangmih thawlhnaak ak saikhqi, ak chang na cet uh!’ ni tinak khqi kaw.
28 There will be the weeping and the gnashing of the teeth when (you may behold *NK(o)*) Abraham and Isaac and Jacob and all the prophets in the kingdom of God, you however are being cast out.
Abraham, Isaak, Jakob ingkaw tawnghakhqi boeih Khawsa qam khuiawh ami awm ce nami huh awh, nangmih taw a leng na kqangnaak ingkaw hatahnaak a hun awh awm kawm uk ti.
29 And they will come from east and west and from north and south and will recline in the kingdom of God.
Khaw law khawtlak, a sip a hawt benna kawng thlangkhqi law kawm usaw, Khawsa qam khuiawh buh veelnaak kung awh ngawi kawm uh.
30 And behold there are last who will be first, and there are first who will be last.
Hu ak khyngkhqi ce ma kawm usaw, ak makhqi ce hu khyng lat kawm uh,” tinak khqi hy.
31 In same the (hour *N(K)O*) came near certain Pharisees saying to Him; do go out and do proceed from here, for Herod desires You to kill.
Cawh Farasi thlang a vangkhqi ce Jesu a venna law unawh a venawh, “Ve a hun ve cehta nawh ak chang na cet hlah. Herod ing nang him aham ngaih hy,” tina uhy.
32 And He said to them; Having gone do say to the fox that; Behold I cast out demons and cures (I complete *N(k)O*) today and tomorrow and on the third [day] I am perfected.
Jesu ing, “Cet unawh taw ak thai ngentang ce kqawn pe uh, “Tuhngawi awh awm khawngawi awh awm qaaikhqi hqek kawng nyng saw thlak tlokhqi qoei sak kawng, am thum nyn awh kang cainaak ce coeng kawg nyng’ tihy tina uh.
33 But it behooves Me today and tomorrow and to the [day] following to proceed, for not it is possible [for] a prophet to perish outside of Jerusalem.
Kawmih awh awm, tuhngawi, khawngawi ingkaw tiktuh dy ka ceh qoe qoe aham awm hy, tawngha ikawmyih awm Jerusalem khawceng awh am thi thai hy!
34 Jerusalem Jerusalem, You who [are] killing the prophets and stoning those sent to her, how often I have wanted to gather those children of you that way a hen [gathers] her own brood under the wings, and not you were willing?
Aw Jerusalem, Jerusalem, tawnghakhqi ak himkung ingkaw na venawh a tyih lawkhqi lung ing ak khawngkung, ai nu ing a cakhqi ang hlak khui awh ang koep sih amyihna, na cakhqi izah nu hqui sawi aham, ka ngaih ce, nang ingtaw am ngaih hyk ti!
35 Behold is left to you the house of you (desolate. Amen *K*) I say now to you (that: *k*) certainly not shall you see Me until (when *k*) ([the time] will come *N(k)O*) when you may say; Blessed [is] the [One] coming in [the] name of [the] Lord.’
Toek lah, na im ve a sit qak nani ami cehtaak hyt hawh hy. Ka nik kqawn peek, ‘Bawipa ming ing ak law taw a zoseen hy,’ tinawh nak kqawn hlan dy taw kai ve amni hu qoe voel kawp ti,” tina hy.
