Luke 13
1 Were present now some at the same time telling to Him about the Galileans of whom the blood Pilate mingled with the sacrifices of them.
Eta baciraden batzu dembora hartan berean hari contatzen ceraucatenic Galileanoéz, ceinén odola Pilatec nahassi vkan baitzuen hayén sacrificioequin.
2 And answering (Jesus *k*) He said to them; Think you that Galileans these sinners beyond all the Galileans were because (these things *N(k)O*) they have suffered?
Eta ihardesten çuela Iesusec erran ciecén, Vste duçue ecen Galileano hauc berce Galileano guciac baino bekatoreago ciradela, ceren halaco gauçác suffritu baitituzte?
3 No, I say to you, but only unless you shall repent, all (likewise *N(k)O*) you will perish.
Ezetz diotsuet: aitzitic baldin emenda ezpaçaitezte guciac halaber galduren çarete.
4 Or those (eighteen eighteen *N(k)(o)*) on whom fell the tower in Siloam and killed them, think you that (these *N(k)O*) debtors were beyond all (the *no*) men who are dwelling (in *k*) in Jerusalem?
Ezpa, Siloeco dorreac gainera eroriric hil vkan cituen hemeçortzi hec, vste duçue Ierusalemeco habitant guciac baino hoguendunago ciradela?
5 No, I say to you, but only unless (you shall repent, *NK(o)*) all (likewise *N(k)O*) you will perish.
Ezetz diotsuet: aitzitic baldin emenda ezpaçaitezte, guciac halaber galduren çarete.
6 He was speaking then this parable: A fig tree had a certain [man] planted in the vineyard of him and he came seeking fruit on it and not did find [any].
Erraiten çuen comparatione haur-ere, ficotzebat çuen edocein-batec landatua bere mahastian: eta fructu bilha ethor cedin hartara: eta etzeçan eriden.
7 He said then to the vinedresser; Behold three years throughout these I come seeking fruit on fig tree this and not do find [any]; do cut down (therefore *NO*) it; so why so why even the ground should it use up?
Eta erran cieçón mahasti çainari, Huná, hirur vrthe dic ethorten naicela fructu bilha ficotze hunetara, eta eztiat erideiten: picca eçac: certaco lurra-ere empatchatzen du?
8 And answering he says to him; Sir, do leave it also this the year, until when I may dig around it and may put [in] (manure; *N(k)O*)
Eta harc ihardesten çuela erran cieçón, Iauna, vtzi eçac are vrthe hunetan, inguru aitzurtu duquedano, eta vngarri eman deçaqueodano.
9 and perhaps and perhaps indeed it shall bear fruit in the [time] soon happening. lest however except yet you will cut down it.
Eta baldin ekar badeça fructuric, vngui, ezpere, guero piccaturen duquec.
10 He was now teaching in one of the synagogues on the Sabbaths.
Eta iracasten ari cen synagoga batetan Sabbathoan.
11 And behold a woman (was *k*) a spirit having of infirmity years (eighteen eighteen *N(k)O*) And she was bent over and not able to lift up herself to the full.
Eta huná, emaztebat ethor cedin eritassunezco spiritua çuenic ia hemeçortzi vrthez: eta cen crocatua, eta neholetan-ere ecin chuchent ceiten.
12 Having seen then her Jesus called [her] near and He said to her; Woman, you have been freed from the sickness of you.
Eta hura ikussi çuenean Iesusec dei ceçan beregana, eta erran cieçón, Emaztea, lachatu aiz eure eritassunetic.
13 And He laid upon her the hands, and immediately she was made straight and was begining to glorify God.
Eta gainean eçar cietzón escuac, eta bertan chuchent cedin, eta glorificatzen çuen Iaincoa.
14 Answering now the ruler of the synagogue, indignant because on the Sabbath healed Jesus, he was saying to the crowd (that *no*) Six days there are in which it behooves to work; in (these *N(k)O*) therefore coming do be healed and not on the day of the Sabbath.
Baina ihardesten çuela synagogaco principalac, gaitzituric ceren Sabbathoan sendatu çuen Iesusec, erran cieçon populuari, Sey egun dirade ceinetan lan eguin behar baita, hetan badaçatozte eta senda çaitezte, eta ez Sabbath egunean.
15 Answered (therefore *N(k)O*) to him the Lord and said; Hypocrites! Each one of you on the Sabbath not does he untie the ox of him or the donkey from the stall, and (having led [it] away *NK(o)*) give [it] drink?
lhardets cieçón bada Iaunac, eta erran ceçan, Hypocritá, çuetaric batbederac Sabbathoan eztu lachatzen bere idia edo bere astoa mangederatic, eta eramaiten ederatera?
16 This now a daughter of Abraham being whom has bound Satan behold ten and eight years, not she was being able to be loosed from bond this on the day of the Sabbath?
Eta Abrahamen alaba haur, cein estecatu baitzuen Satanec, huná, hemeçortzi vrthe duela, etzén estecadura hunetaric lachatu behar Sabbath egunean?
17 And these things when is saying He were ashamed all those opposed to Him, and all the crowd was rejoicing at all the glorious things which were being done by Him.
Eta gauça hauc harc erraiten cituenean, confunditzen ciraden hari contrastatzen çaizquion guciac: baina populu gucia alegueratzen cen harçaz eguiten ciraden gauça glorioso guciéz.
18 He was saying (then: *N(k)O*) To what like is the kingdom of God? And to what will I liken it?
Orduan erraiten çuen Iesusec, Cer irudi du Iaincoaren resumác? eta cerequin comparaturen dut hura?
19 Like it is to a grain of mustard which having taken a man cast into garden his own, and it grew and it became a tree (great *KO*) and the birds of the air encamped in the branches of it.
Mustarda bihia irudi du, cein harturic guiçon batec eçar baitzeçan bere baratzean, eta haz cedin eta arbore handia eguin cedin eta ceruco choriéc ohatzeac eguin dituzte haren adarretan.
20 And again He said; To what will I liken the kingdom of God?
Eta berriz erran ceçan, Cerequin comparaturen dut Iaincoaren resumá?
21 Like it is to leaven which having taken a woman (hid *NK(o)*) in of meal measures three until it was leavened all.
Altchagarria irudi du, cein harturic emazte batec eçar baitzeçan hirur neurri irinetan, gucia altchatu liçateno.
22 And He was going through by towns and villages teaching and progress making toward Jerusalem.
Guero iragaiten cen hirietan eta burguètan, iracasten çuela, eta Ierusalemeratco bidea eguiten çuela.
23 Said then one to Him; Lord, if [are] few those being saved? And He said to them;
Eta erran cieçón norbeitec, Iauna, gutiac dira saluatzen diradenac? Eta harc erran ciecén,
24 do strive to enter in through the narrow (door; *N(K)O*) for many, I say to you, will seek to enter in and not will be able.
Enseya çaitezte sartzen bortha herssitic: ecen anhitz, erraiten drauçuet, sarthu nahiz ebiliren diradela, eta ecin sarthuren baitirade.
25 From what maybe may have risen up the master of the house and may have shut the door then you may begin outside to have stood and to knock at the door saying; lord (lord, *K*) do open to us; And he answering will say to you; Not I do know you from where are;
Eta aitafamilia iaiqui datenean, eta borthá ertsi duqueenean, eta has çaiteztenean campoan egoiten, eta bortharen bulkatzen, erraiten duçuela, Iauna, Iauna, irequi eçaguc: eta ihasderten duela erranen drauçue, Eztaquit çuec nongo çareten.
26 Then will you begin to say; We ate in presence of you and drank, and in the streets of us you taught;
Orduan hassiren çarete erraiten, Ian diagu hire presentián, eta edan diagu, eta gure carriquetan iracatsi duc hic.
27 And he will speak; (saying *N(k)O*) to you; not I do know you from where you are, do depart from me all [you] (*k*) workers (*k*) of unrighteousness.
Eta erranen du, Erraiten drauçuet eztaquit çuec nongo çareten: parti çaitezte eneganic iniquitate eguiten duçuen guciác.
28 There will be the weeping and the gnashing of the teeth when (you may behold *NK(o)*) Abraham and Isaac and Jacob and all the prophets in the kingdom of God, you however are being cast out.
Han içanen da nigar eta hortz garrascots: ikus ditzaçuenean Abraham, eta Isaac, eta Iacob eta Propheta guciac Iaincoaren resumán, eta çuec campora iraizten çaretela.
29 And they will come from east and west and from north and south and will recline in the kingdom of God.
Orduan ethorriren dirade Orientetic, eta Occidentetic: Aquilonetic, eta Egu-erditic: eta iarriren dirade mahainean Iaincoaren resumán.
30 And behold there are last who will be first, and there are first who will be last.
Eta huná, dirade azquen, lehen içanen diradenac: eta dirade lehen, azquen içanen diradenac.
31 In same the (hour *N(K)O*) came near certain Pharisees saying to Him; do go out and do proceed from here, for Herod desires You to kill.
Egun hartan berean hurbil citecen Phariseuetaric batzu, erraiten ceraucatela, Ilki adi, eta oha hemendic: ecen Herodesec hil nahi au.
32 And He said to them; Having gone do say to the fox that; Behold I cast out demons and cures (I complete *N(k)O*) today and tomorrow and on the third [day] I am perfected.
Eta erran ciecén, Çoazte eta erroçue aceri hari, Huná, egoizten citiát deabruac campora, eta sendatzea acabatzen diát egun eta bihar, eta hereneco egunean fin hartzen diat.
33 But it behooves Me today and tomorrow and to the [day] following to proceed, for not it is possible [for] a prophet to perish outside of Jerusalem.
Baina bide eguin behar diat egun eta bihar eta etzi: ecen eztuc guerthatzen Prophetaric batre hil dadin Ierusalemetic lekora.
34 Jerusalem Jerusalem, You who [are] killing the prophets and stoning those sent to her, how often I have wanted to gather those children of you that way a hen [gathers] her own brood under the wings, and not you were willing?
Ierusaleme, Ierusaleme, ceinec hiltzen baitituc Prophetác, eta lapidatzen hiregana igorri diradenac, cembat aldiz nahi vkan ditut bildu hire haourrac, oilloac bere chito aldea bere hegalén azpira beçala, eta ezpaituçue nahi vkan?
35 Behold is left to you the house of you (desolate. Amen *K*) I say now to you (that: *k*) certainly not shall you see Me until (when *k*) ([the time] will come *N(k)O*) when you may say; Blessed [is] the [One] coming in [the] name of [the] Lord.’
Horrá vtziten çaiçue çuen etchea desert. Baina eguiaz diotsuet, ecen eznauçuela ikussiren, guertha daiteno darraçuen, Benedicatu dela Iaunaren icenean ethorten dena.
