Luke 12
1 In these [times] when were gathering the myriads of the crowd so as to trample upon one another He began to say to the disciples of Him first; do take heed to yourselves of the leaven which is hypocrisy of the Pharisees.
tadAnIM lokAH sahasraM sahasram Agatya samupasthitAstata ekaiko. anyeShAmupari patitum upachakrame; tadA yIshuH shiShyAn babhAShe, yUyaM phirUshinAM kiNvarUpakApaTye visheSheNa sAvadhAnAstiShThata|
2 No [thing] now concealed is which not will be revealed, nor hidden which not will be known.
yato yanna prakAshayiShyate tadAchChannaM vastu kimapi nAsti; tathA yanna j nAsyate tad guptaM vastu kimapi nAsti|
3 Instead that as much as in the darkness you have said in the light will be heard, and what into the ear you have spoken in the inner rooms will be proclaimed upon the housetops.
andhakAre tiShThanato yAH kathA akathayata tAH sarvvAH kathA dIptau shroShyante nirjane karNe cha yadakathayata gR^ihapR^iShThAt tat prachArayiShyate|
4 I say now to you those friends of Mine; not you may fear because of those killing the body and after these things not being able more excessive anything to do.
he bandhavo yuShmAnahaM vadAmi, ye sharIrasya nAshaM vinA kimapyaparaM karttuM na shakruvanti tebhyo mA bhaiShTa|
5 I will show however you whom you may fear: do fear the [One who] after the killing has authority to cast into hell. Yes I say to you; Him do fear. (Geenna g1067)
tarhi kasmAd bhetavyam ityahaM vadAmi, yaH sharIraM nAshayitvA narakaM nikSheptuM shaknoti tasmAdeva bhayaM kuruta, punarapi vadAmi tasmAdeva bhayaM kuruta| (Geenna g1067)
6 Surely five sparrows (are being sold for *N(k)O*) assarion two? And one of them not is forgotten before God;
pa ncha chaTakapakShiNaH kiM dvAbhyAM tAmrakhaNDAbhyAM na vikrIyante? tathApIshvarasteShAm ekamapi na vismarati|
7 But even the hairs of the head of you all have been numbered. Not (therefore *K*) do fear; than many sparrows you are more valuable.
yuShmAkaM shiraHkeshA api gaNitAH santi tasmAt mA vibhIta bahuchaTakapakShibhyopi yUyaM bahumUlyAH|
8 I say now to you; everyone who maybe (may confess *NK(o)*) in Me myself before the men, also the Son of Man will confess in him before the angels of God;
aparaM yuShmabhyaM kathayAmi yaH kashchin mAnuShANAM sAkShAn mAM svIkaroti manuShyaputra IshvaradUtAnAM sAkShAt taM svIkariShyati|
9 the [one] now having denied Me before men will be denied before the angels of God.
kintu yaH kashchinmAnuShANAM sAkShAnmAm asvIkaroti tam Ishvarasya dUtAnAM sAkShAd aham asvIkariShyAmi|
10 And everyone who will speak a word against the Son of Man, it will be forgiven to him; to the [one] however [who] against the Holy Spirit having blasphemed not will be forgiven.
anyachcha yaH kashchin manujasutasya nindAbhAvena kA nchit kathAM kathayati tasya tatpApasya mochanaM bhaviShyati kintu yadi kashchit pavitram AtmAnaM nindati tarhi tasya tatpApasya mochanaM na bhaviShyati|
11 When then (they may bring in *N(k)O*) you before the synagogues and the rulers and the authorities, not (may be anxious *N(k)O*) how or what you may present a defense or what you may say;
yadA lokA yuShmAn bhajanagehaM vichArakartR^irAjyakartR^iNAM sammukha ncha neShyanti tadA kena prakAreNa kimuttaraM vadiShyatha kiM kathayiShyatha chetyatra mA chintayata;
12 the for Holy Spirit will teach you in same the hour what it behooves [you] to say.
yato yuShmAbhiryad yad vaktavyaM tat tasmin samayaeva pavitra AtmA yuShmAn shikShayiShyati|
13 Said then one from the crowd to Him: Teacher, do say to the brother of mine to divide with me the inheritance.
tataH paraM janatAmadhyasthaH kashchijjanastaM jagAda he guro mayA saha paitR^ikaM dhanaM vibhaktuM mama bhrAtaramAj nApayatu bhavAn|
14 And He said to him; Man, who Me appointed (a judge *N(k)O*) or partitioner over you?
kintu sa tamavadat he manuShya yuvayo rvichAraM vibhAga ncha karttuM mAM ko niyuktavAn?
15 He said then to them; do watch and do keep yourselves from (all *N(k)O*) covetousness, for not in the abounding to anyone the life (to him *NK(o)*) is of the possessions (of him. *N(k)O*)
anantaraM sa lokAnavadat lobhe sAvadhAnAH satarkAshcha tiShThata, yato bahusampattiprAptyA manuShyasyAyu rna bhavati|
16 He spoke then a parable to them saying; Of a man certain rich brought forth abundantly the ground.
pashchAd dR^iShTAntakathAmutthApya kathayAmAsa, ekasya dhanino bhUmau bahUni shasyAni jAtAni|
17 And he was reasoning within himself saying; What shall I do for not I have where I will store up the fruits of mine?
tataH sa manasA chintayitvA kathayAmbabhUva mamaitAni samutpannAni dravyANi sthApayituM sthAnaM nAsti kiM kariShyAmi?
18 And he said; This will I do: I will tear down my barns and greater will build and will store up there all (the grain *N(k)O*) (of mine *k*) and the goods of mine
tatovadad itthaM kariShyAmi, mama sarvvabhANDAgArANi bha NktvA bR^ihadbhANDAgArANi nirmmAya tanmadhye sarvvaphalAni dravyANi cha sthApayiShyAmi|
19 And I will say to the soul of mine; Soul, you have many good things laid up for years many. do rest yourself do eat, do drink, do be merry.
aparaM nijamano vadiShyAmi, he mano bahuvatsarArthaM nAnAdravyANi sa nchitAni santi vishrAmaM kuru bhuktvA pItvA kautuka ncha kuru| kintvIshvarastam avadat,
20 Said then to him God; Fool! On this night the soul of you (is required *NK(o)*) of you. what now you did prepare — to whom will [it] be?
re nirbodha adya rAtrau tava prANAstvatto neShyante tata etAni yAni dravyANi tvayAsAditAni tAni kasya bhaviShyanti?
21 So [is] the [one] treasuring up for himself and not toward God being rich.
ataeva yaH kashchid Ishvarasya samIpe dhanasa nchayamakR^itvA kevalaM svanikaTe sa nchayaM karoti sopi tAdR^ishaH|
22 He said then to the disciples of Him; Because of this I say to you: not do be anxious for the life (of you *k*) what you may eat, nor [be anxious] for the body (of you *o*) what you may put on.
atha sa shiShyebhyaH kathayAmAsa, yuShmAnahaM vadAmi, kiM khAdiShyAmaH? kiM paridhAsyAmaH? ityuktvA jIvanasya sharIrasya chArthaM chintAM mA kArShTa|
23 The (for *no*) life more is than the food, and the body than the clothing.
bhakShyAjjIvanaM bhUShaNAchCharIra ncha shreShThaM bhavati|
24 do consider the ravens that not they sow nor they reap to them not there is a storehouse nor [is] barn — and God feeds them; How much more you yourselves are valuable than the birds?
kAkapakShiNAM kAryyaM vichArayata, te na vapanti shasyAni cha na Chindanti, teShAM bhANDAgArANi na santi koShAshcha na santi, tathApIshvarastebhyo bhakShyANi dadAti, yUyaM pakShibhyaH shreShThatarA na kiM?
25 Which now of you being anxious is able to the lifespan of him to add hour (one? *ko*)
apara ncha bhAvayitvA nijAyuShaH kShaNamAtraM varddhayituM shaknoti, etAdR^isho lAko yuShmAkaM madhye kosti?
26 If then (not even *N(k)O*) [the] least you are able [to do], why about the rest are you anxious?
ataeva kShudraM kAryyaM sAdhayitum asamarthA yUyam anyasmin kAryye kuto bhAvayatha?
27 do consider the lilies how they grow: Not do they labor nor do they spin. I say however to you; not even Solomon in all the glory of him was arrayed as one of these.
anyachcha kAmpilapuShpaM kathaM varddhate tadApi vichArayata, tat ka nchana shramaM na karoti tantUMshcha na janayati kintu yuShmabhyaM yathArthaM kathayAmi sulemAn bahvaishvaryyAnvitopi puShpasyAsya sadR^isho vibhUShito nAsIt|
28 If however in [the] (*ko*) field the grass being [here] today and tomorrow into [the] furnace being thrown God thus (dresses, *N(k)O*) how much more you, O [you] of little faith?
adya kShetre varttamAnaM shvashchUllyAM kShepsyamAnaM yat tR^iNaM, tasmai yadIshvara itthaM bhUShayati tarhi he alpapratyayino yuShmAna kiM na paridhApayiShyati?
29 And you yourselves not do seek what you may eat (and *N(k)O*) what you may drink, and not do worry yourself.
ataeva kiM khAdiShyAmaH? kiM paridhAsyAmaH? etadarthaM mA cheShTadhvaM mA saMdigdhva ncha|
30 these things for all the nations of the world (seek for; *N(k)O*) of you now the Father knows that you have need of these.
jagato devArchchakA etAni sarvvANi cheShTanate; eShu vastuShu yuShmAkaM prayojanamAste iti yuShmAkaM pitA jAnAti|
31 But do seek the kingdom (*k*) (of Him *N(K)O*) and these things (all things *K*) will be added to you.
ataeveshvarasya rAjyArthaM sacheShTA bhavata tathA kR^ite sarvvANyetAni dravyANi yuShmabhyaM pradAyiShyante|
32 Not do fear, O little flock, for took delight the Father of you to give you the kingdom.
he kShudrameShavraja yUyaM mA bhaiShTa yuShmabhyaM rAjyaM dAtuM yuShmAkaM pituH sammatirasti|
33 do sell the possessions of you and do give alms; do make to yourselves purses not growing old, a treasure unfailing in the heavens where thief not does draw near nor moth destroy;
ataeva yuShmAkaM yA yA sampattirasti tAM tAM vikrIya vitarata, yat sthAnaM chaurA nAgachChanti, kITAshcha na kShAyayanti tAdR^ishe svarge nijArtham ajare sampuTake. akShayaM dhanaM sa nchinuta cha;
34 Where for is the treasure of you, there also the heart of you will be.
yato yatra yuShmAkaM dhanaM varttate tatreva yuShmAkaM manaH|
35 should be your waist girded and the lamps burning,
apara ncha yUyaM pradIpaM jvAlayitvA baddhakaTayastiShThata;
36 and you yourselves like to men waiting for the master of themselves whenever (he may return *N(k)O*) from the wedding feasts, that having come and having knocked immediately they may open to him.
prabhu rvivAhAdAgatya yadaiva dvAramAhanti tadaiva dvAraM mochayituM yathA bhR^ityA apekShya tiShThanti tathA yUyamapi tiShThata|
37 Blessed [are] the servants those whom having come the master will find watching; Amen I say to you that he will gird himself and he will make recline them, and having come up he will serve them.
yataH prabhurAgatya yAn dAsAn sachetanAn tiShThato drakShyati taeva dhanyAH; ahaM yuShmAn yathArthaM vadAmi prabhustAn bhojanArtham upaveshya svayaM baddhakaTiH samIpametya pariveShayiShyati|
38 And if And if (he may come *k*) in the second (watch *k*) (and if and if *N(k)O*) in the third watch he may come and he may find [them] thus, blessed are (*ko*) (servants *KO*) those!
yadi dvitIye tR^itIye vA prahare samAgatya tathaiva pashyati, tarhi taeva dAsA dhanyAH|
39 This however do know that if had known the master of the house in what hour the thief is coming, not (he watched *KO*) (maybe *K*) (and *KO*) maybe he have allowed (to be broken into *N(k)O*) the house of him.
apara ncha kasmin kShaNe chaurA AgamiShyanti iti yadi gR^ihapati rj nAtuM shaknoti tadAvashyaM jAgran nijagR^ihe sandhiM karttayituM vArayati yUyametad vitta|
40 Also you yourselves (therefore *K*) do be ready, for in the hour not you expect the Son of Man comes.
ataeva yUyamapi sajjamAnAstiShThata yato yasmin kShaNe taM nAprekShadhve tasminneva kShaNe manuShyaputra AgamiShyati|
41 Said then (to him *k*) Peter; Lord, to us parable this speak You or also to all?
tadA pitaraH paprachCha, he prabho bhavAn kimasmAn uddishya kiM sarvvAn uddishya dR^iShTAntakathAmimAM vadati?
42 (And *no*) said (now *k*) the Lord; Who then is the faithful manager (the *N(k)O*) wise whom will set the master over the care [of servants] of him to give [them] in season the measure of food?
tataH prabhuH provAcha, prabhuH samuchitakAle nijaparivArArthaM bhojyapariveShaNAya yaM tatpade niyokShyati tAdR^isho vishvAsyo boddhA karmmAdhIshaH kosti?
43 Blessed [is] the servant that [one] whom having come the master of him will find doing thus.
prabhurAgatya yam etAdR^ishe karmmaNi pravR^ittaM drakShyati saeva dAso dhanyaH|
44 Of a truth I say to you that over all the possessions of him he will set him.
ahaM yuShmAn yathArthaM vadAmi sa taM nijasarvvasvasyAdhipatiM kariShyati|
45 If however shall say the servant that [one] in the heart of him; Delays the master of Me to come, and shall begin to beat the men-servants and the maid-servants to eat also and to drink and to get drunk,
kintu prabhurvilambenAgamiShyati, iti vichintya sa dAso yadi tadanyadAsIdAsAn praharttum bhoktuM pAtuM maditu ncha prArabhate,
46 will come the master of the servant that [one] in a day in which not he does expect and in an hour that not he knows and he will cut in two him and the place of him with the unbelievers will appoint.
tarhi yadA prabhuM nApekShiShyate yasmin kShaNe so. achetanashcha sthAsyati tasminneva kShaNe tasya prabhurAgatya taM padabhraShTaM kR^itvA vishvAsahInaiH saha tasya aMshaM nirUpayiShyati|
47 That [very] now servant the [one] having known the will of the master (of him *N(k)O*) and not having prepared (or *N(k)O*) having done according to the will of him will be beaten with many [blows].
yo dAsaH prabherAj nAM j nAtvApi sajjito na tiShThati tadAj nAnusAreNa cha kAryyaM na karoti sonekAn prahArAn prApsyati;
48 the [one] however not having known having done however [things] worthy of stripes will be beaten with few. Everyone now to whom has been given much, much will be required from him; and to whom has been committed much, more excessive will they ask of him.
kintu yo jano. aj nAtvA prahArArhaM karmma karoti solpaprahArAn prApsyati| yato yasmai bAhulyena dattaM tasmAdeva bAhulyena grahIShyate, mAnuShA yasya nikaTe bahu samarpayanti tasmAd bahu yAchante|
49 Fire I came to cast (upon *N(k)O*) the earth and how I wish if already it be kindled!
ahaM pR^ithivyAm anaikyarUpaM vahni nikSheptum Agatosmi, sa ched idAnImeva prajvalati tatra mama kA chintA?
50 Baptism however I have to be baptized [with] and how I am distressed until (while *N(k)O*) it may be accomplished!
kintu yena majjanenAhaM magno bhaviShyAmi yAvatkAlaM tasya siddhi rna bhaviShyati tAvadahaM katikaShTaM prApsyAmi|
51 Think you that peace I came to give on the earth? No, I say to you, but rather division.
melanaM karttuM jagad Agatosmi yUyaM kimitthaM bodhadhve? yuShmAn vadAmi na tathA, kintvahaM melanAbhAvaM karttuMm Agatosmi|
52 There will be for from now five in one house divided, three against two and two against three
yasmAdetatkAlamArabhya ekatrasthaparijanAnAM madhye pa nchajanAH pR^ithag bhUtvA trayo janA dvayorjanayoH pratikUlA dvau janau cha trayANAM janAnAM pratikUlau bhaviShyanti|
53 (They will be divided *N(k)O*) father against son and son against father, mother against (*no*) (daughter *N(k)O*) and daughter against (*no*) (mother, *N(k)O*) mother-in-law against the daughter-in-law of her and daughter-in-law against mother-in-law (of her. *k*)
pitA putrasya vipakShaH putrashcha pitu rvipakSho bhaviShyati mAtA kanyAyA vipakShA kanyA cha mAtu rvipakShA bhaviShyati, tathA shvashrUrbadhvA vipakShA badhUshcha shvashrvA vipakShA bhaviShyati|
54 He was saying now also to the crowds; When you may see a cloud rising up (from *N(k)O*) [the] west, immediately you say (that *no*) A shower is coming, and it happens so.
sa lokebhyoparamapi kathayAmAsa, pashchimadishi meghodgamaM dR^iShTvA yUyaM haThAd vadatha vR^iShTi rbhaviShyati tatastathaiva jAyate|
55 And when a south wind is blowing, you say that Heat there will be, and it happens.
aparaM dakShiNato vAyau vAti sati vadatha nidAgho bhaviShyati tataH sopi jAyate|
56 Hypocrites! The appearance of the earth and of the sky you know [how] to discern, the time however this how not (do you know *no*) (to discern? *N(k)O*)
re re kapaTina AkAshasya bhUmyAshcha lakShaNaM boddhuM shaknutha,
57 Why now even for yourselves not judge you what [is] right?
kintu kAlasyAsya lakShaNaM kuto boddhuM na shaknutha? yUya ncha svayaM kuto na nyAShyaM vichArayatha?
58 As for you are going with the adversary of you before a magistrate, in the way do give earnestness to have been set free from him otherwise otherwise he may drag away you to the judge, and the judge you (will deliver *N(k)O*) to the officer, and the officer you (will cast *N(k)(o)*) into prison.
apara ncha vivAdinA sArddhaM vichArayituH samIpaM gachChan pathi tasmAduddhAraM prAptuM yatasva nochet sa tvAM dhR^itvA vichArayituH samIpaM nayati| vichArayitA yadi tvAM praharttuH samIpaM samarpayati praharttA tvAM kArAyAM badhnAti
59 I say to you; certainly not shall you come out from there until (of which *k*) even (the *N(k)O*) last lepton you may have paid.
tarhi tvAmahaM vadAmi tvayA niHsheShaM kapardakeShu na parishodhiteShu tvaM tato muktiM prAptuM na shakShyasi|
