Luke 12
1 In these [times] when were gathering the myriads of the crowd so as to trample upon one another He began to say to the disciples of Him first; do take heed to yourselves of the leaven which is hypocrisy of the Pharisees.
As ther gadered together an innumerable multitude of people (in so moche that they trood one another) he began to saye vnto his disciples: Fyrst of all beware of the leve of the Pharises which is ypocrisy.
2 No [thing] now concealed is which not will be revealed, nor hidden which not will be known.
For ther is no thinge covered that shall not be vncovered: nether hyd that shall not be knowen.
3 Instead that as much as in the darkness you have said in the light will be heard, and what into the ear you have spoken in the inner rooms will be proclaimed upon the housetops.
For whatsoever ye have spoken in in darknes: that same shalbe hearde in light. And that which ye have spoken in the the eare eve in secret places shalbe preached even on the toppe of the housses.
4 I say now to you those friends of Mine; not you may fear because of those killing the body and after these things not being able more excessive anything to do.
I saye vnto you my fredes: Be not afrayde of them that kyll the body and after that have no moare that they can do.
5 I will show however you whom you may fear: do fear the [One who] after the killing has authority to cast into hell. Yes I say to you; Him do fear. (Geenna g1067)
But I will shewe you whom ye shall feare. Feare him which after he hath killed hath power to cast into hell. Ye I saye vnto you him feare. (Geenna g1067)
6 Surely five sparrows (are being sold for *N(k)O*) assarion two? And one of them not is forgotten before God;
Are not five sparowes bought for two farthinges? And yet not one of them is forgotten of God.
7 But even the hairs of the head of you all have been numbered. Not (therefore *K*) do fear; than many sparrows you are more valuable.
Also even the very heres of youre heedes are nombred. Feare not therfore: ye are moare of value then many sparowes.
8 I say now to you; everyone who maybe (may confess *NK(o)*) in Me myself before the men, also the Son of Man will confess in him before the angels of God;
I saye vnto you: Whosoever confesseth me before men eve him shall ye sonne of man confesse also before ye angels of God.
9 the [one] now having denied Me before men will be denied before the angels of God.
And he that denyeth me before men: shalbe denyed before ye angels of God.
10 And everyone who will speak a word against the Son of Man, it will be forgiven to him; to the [one] however [who] against the Holy Spirit having blasphemed not will be forgiven.
And whosoever speaketh a worde agaynst ye sonne of ma it shalbe forgeven him. But vnto him yt blasphemeth the holy goost it shall not be forgeven.
11 When then (they may bring in *N(k)O*) you before the synagogues and the rulers and the authorities, not (may be anxious *N(k)O*) how or what you may present a defense or what you may say;
When they bringe you vnto the synagoges and vnto the rulers and officers take no thought how or what thinge ye shall answer or what ye shall speake.
12 the for Holy Spirit will teach you in same the hour what it behooves [you] to say.
For the holy goost shall teache you in the same houre what ye ought to saye.
13 Said then one from the crowd to Him: Teacher, do say to the brother of mine to divide with me the inheritance.
One of the company sayde vnto hym: Master byd my brother devide the enheritauce with me.
14 And He said to him; Man, who Me appointed (a judge *N(k)O*) or partitioner over you?
And he sayde vnto him: Man who made me a iudge or a devider over you?
15 He said then to them; do watch and do keep yourselves from (all *N(k)O*) covetousness, for not in the abounding to anyone the life (to him *NK(o)*) is of the possessions (of him. *N(k)O*)
Wherfore he sayde vnto them: take hede and beware of covetousnes. For no mannes lyfe stondeth in the aboundaunce of the thinges which he possesseth.
16 He spoke then a parable to them saying; Of a man certain rich brought forth abundantly the ground.
And he put forth a similitude vnto them sayinge: The groude of a certayne riche ma brought forth frutes plenteously
17 And he was reasoning within himself saying; What shall I do for not I have where I will store up the fruits of mine?
and he thought in himsilfe sayinge: what shall I do? because I have noo roume where to bestowe my frutes?
18 And he said; This will I do: I will tear down my barns and greater will build and will store up there all (the grain *N(k)O*) (of mine *k*) and the goods of mine
And he sayde: This will I do. I will destroye my barnes and bilde greater and therin will I gadder all my frutes and my goodes:
19 And I will say to the soul of mine; Soul, you have many good things laid up for years many. do rest yourself do eat, do drink, do be merry.
and I will saye to my soule: Soule thou hast moch goodes layde vp in stoore for many yeares take thyne ease: eate drinke and be mery.
20 Said then to him God; Fool! On this night the soul of you (is required *NK(o)*) of you. what now you did prepare — to whom will [it] be?
But God sayde vnto him: Thou fole this night will they fetche awaye thy soule agayne from the. Then whose shall thoose thinges be which thou hast provyded?
21 So [is] the [one] treasuring up for himself and not toward God being rich.
So is it with him that gadereth ryches and is not ryche in God.
22 He said then to the disciples of Him; Because of this I say to you: not do be anxious for the life (of you *k*) what you may eat, nor [be anxious] for the body (of you *o*) what you may put on.
And he spake vnto his disciples: Therfore I saye vnto you: take no thought for youre lyfe what ye shall eate nether for youre body what ye shall put on.
23 The (for *no*) life more is than the food, and the body than the clothing.
The lyfe is moare then meate and the bodye is moare then rayment.
24 do consider the ravens that not they sow nor they reap to them not there is a storehouse nor [is] barn — and God feeds them; How much more you yourselves are valuable than the birds?
Considre the ravens for they nether sowe nor repe which nether have stoorehousse ner barne and yet God fedeth them. How moche are ye better then the foules.
25 Which now of you being anxious is able to the lifespan of him to add hour (one? *ko*)
Which of you with takynge thought can adde to his stature one cubit?
26 If then (not even *N(k)O*) [the] least you are able [to do], why about the rest are you anxious?
Yf ye then be not able to do that thinge which is least: why take ye thought for the remmaunt?
27 do consider the lilies how they grow: Not do they labor nor do they spin. I say however to you; not even Solomon in all the glory of him was arrayed as one of these.
Considre the lylies how they growe: They laboure not: they spyn not: and yet I saye vnto you that Salomon in all this royalte was not clothed lyke to one of these.
28 If however in [the] (*ko*) field the grass being [here] today and tomorrow into [the] furnace being thrown God thus (dresses, *N(k)O*) how much more you, O [you] of little faith?
Yf the grasse which is todaye in the felde and tomorowe shalbe cast into the fornace God so clothe: how moche moore will he clothe you o ye endued wt litell faith?
29 And you yourselves not do seek what you may eat (and *N(k)O*) what you may drink, and not do worry yourself.
And axe not what ye shall eate or what ye shall drinke nether clyme ye vp an hye
30 these things for all the nations of the world (seek for; *N(k)O*) of you now the Father knows that you have need of these.
for all suche thinges the hethen people of the worlde seke for. Youre father knoweth that ye have nede of suche thinges.
31 But do seek the kingdom (*k*) (of Him *N(K)O*) and these things (all things *K*) will be added to you.
Wherfore seke ye after the kyngedome of God and all these thinges shalbe ministred vnto you.
32 Not do fear, O little flock, for took delight the Father of you to give you the kingdom.
Feare not litell floocke for it is youre fathers pleasure to geve you a kingdome.
33 do sell the possessions of you and do give alms; do make to yourselves purses not growing old, a treasure unfailing in the heavens where thief not does draw near nor moth destroy;
Sell that ye have and geve almes. And make you bagges which wexe not olde and treasure that fayleth not in heaven where noo these commeth nether moth corrupteth.
34 Where for is the treasure of you, there also the heart of you will be.
For where youre treasure is there will youre hertes be also.
35 should be your waist girded and the lamps burning,
Let youre loynes be gerdde about and youre lightes brennynge
36 and you yourselves like to men waiting for the master of themselves whenever (he may return *N(k)O*) from the wedding feasts, that having come and having knocked immediately they may open to him.
and ye youre selves lyke vnto men that wayte for their master when he will returne fro a weddinge: that assone as he cometh and knocketh they maye ope vnto him.
37 Blessed [are] the servants those whom having come the master will find watching; Amen I say to you that he will gird himself and he will make recline them, and having come up he will serve them.
Happy are those servauntes which the Lorde when he cometh shall fynde wakynge. Verely I saye vnto you he will gerdde him selfe about and make them sit doune to meate and walke by and minister vnto them.
38 And if And if (he may come *k*) in the second (watch *k*) (and if and if *N(k)O*) in the third watch he may come and he may find [them] thus, blessed are (*ko*) (servants *KO*) those!
And yf he come in the seconde watche ye if he come in the thyrde watche and shall fynde them soo happy are those servauntes.
39 This however do know that if had known the master of the house in what hour the thief is coming, not (he watched *KO*) (maybe *K*) (and *KO*) maybe he have allowed (to be broken into *N(k)O*) the house of him.
This vnderstonde that yf the good man of the housse knewe what houre ye these wolde come he wolde suerly watche: and not suffer his housse to be broken vp.
40 Also you yourselves (therefore *K*) do be ready, for in the hour not you expect the Son of Man comes.
Be ye prepared therfore: for the sonne of man will come at an houre when ye thinke not.
41 Said then (to him *k*) Peter; Lord, to us parable this speak You or also to all?
Then Peter sayde vnto him: Master tellest thou this similitude vnto vs or to all men?
42 (And *no*) said (now *k*) the Lord; Who then is the faithful manager (the *N(k)O*) wise whom will set the master over the care [of servants] of him to give [them] in season the measure of food?
And the Lorde sayde: If there be any faith full servaut and wise whom his Lorde shall make ruler over his housholde to geve them their duetie of meate at due season:
43 Blessed [is] the servant that [one] whom having come the master of him will find doing thus.
happy is that servaunt whom his master when he cometh shall finde soo doinge.
44 Of a truth I say to you that over all the possessions of him he will set him.
Of a trueth I saye vnto you: that he will make him ruler over all that he hath.
45 If however shall say the servant that [one] in the heart of him; Delays the master of Me to come, and shall begin to beat the men-servants and the maid-servants to eat also and to drink and to get drunk,
But and yf the evyll servaunt shall saye in his hert: My master wyll differre his cominge and shall beginne to smyte the servauntes and maydens and to eate and drinke and to be dronken:
46 will come the master of the servant that [one] in a day in which not he does expect and in an hour that not he knows and he will cut in two him and the place of him with the unbelievers will appoint.
the Lorde of that servaunt will come in a daye when he thinketh not and at an houre when he is not ware and will devyde him and will geve him his rewarde with the vnbelevers.
47 That [very] now servant the [one] having known the will of the master (of him *N(k)O*) and not having prepared (or *N(k)O*) having done according to the will of him will be beaten with many [blows].
The servaut that knewe his masters will and prepared not him selfe nether dyd accordinge to his will shalbe bete with many strypes.
48 the [one] however not having known having done however [things] worthy of stripes will be beaten with few. Everyone now to whom has been given much, much will be required from him; and to whom has been committed much, more excessive will they ask of him.
But he that knewe not and yet dyd committe thinges worthy of strypes shalbe beaten with feawe strypes. For vnto whom moche is geven of him shalbe moche requyred. And to whom men moche commyt the moare of him will they axe.
49 Fire I came to cast (upon *N(k)O*) the earth and how I wish if already it be kindled!
I am come to sende fyre on erth: and what is my dysyre but that it were all redy kyndled?
50 Baptism however I have to be baptized [with] and how I am distressed until (while *N(k)O*) it may be accomplished!
Not with stondinge I must de baptised with a baptyme: and how am I payned till it be ended?
51 Think you that peace I came to give on the earth? No, I say to you, but rather division.
Suppose ye that I am come to sende peace on erth? I tell you naye: but rather debate.
52 There will be for from now five in one house divided, three against two and two against three
For fro hence forthe ther shalbe five in one housse devided thre agaynst two and two agaynst thre.
53 (They will be divided *N(k)O*) father against son and son against father, mother against (*no*) (daughter *N(k)O*) and daughter against (*no*) (mother, *N(k)O*) mother-in-law against the daughter-in-law of her and daughter-in-law against mother-in-law (of her. *k*)
The father shalbe devided agaynst the sonne and the sonne agaynst the father. The mother agaynst the doughter and the doughter agaynst the mother. The motereleawe agaynst hir doughterelawe and the doughterelawe agaynst hir motherelawe.
54 He was saying now also to the crowds; When you may see a cloud rising up (from *N(k)O*) [the] west, immediately you say (that *no*) A shower is coming, and it happens so.
Then sayde he to the people: when ye se a cloude ryse out of the west strayght waye ye saye: we shall have a shower and soo it is.
55 And when a south wind is blowing, you say that Heat there will be, and it happens.
And when ye se the south wynde blow ye saye: we shall have heet and it cometh to passe.
56 Hypocrites! The appearance of the earth and of the sky you know [how] to discern, the time however this how not (do you know *no*) (to discern? *N(k)O*)
Ypocrites ye can skyll of the fassion of the erth and of the skye: but what is ye cause that ye canot skyll of this time?
57 Why now even for yourselves not judge you what [is] right?
Ye and why iudge ye not of youre selves what is righte?
58 As for you are going with the adversary of you before a magistrate, in the way do give earnestness to have been set free from him otherwise otherwise he may drag away you to the judge, and the judge you (will deliver *N(k)O*) to the officer, and the officer you (will cast *N(k)(o)*) into prison.
Whill thou goest with thyne adversary to the ruler: as thou arte in the waye geve diligence that thou mayst be delivered fro him least he bringe the to the iudge and the iudge delyver the to the iaylar and the iaylar cast the in to preson.
59 I say to you; certainly not shall you come out from there until (of which *k*) even (the *N(k)O*) last lepton you may have paid.
I tell ye thou departest not thence tyll thou have made good ye vtmost myte.
