Luke 11
1 And it came to pass while being He in a place certain praying, when He ceased, said one of the disciples of Him to Him; Lord, do teach us to pray even as also John taught the disciples of him.
And it came to pass as he was in a certain place praying, when he ceased, one of his disciples said to him, Lord, teach us to pray, even as John also taught his disciples.
2 He said then to them; When you may pray, do say: Father (of us in to the heavens *K*) should be hallowed the name of You; should come the kingdom of You (should be [done] *KO*) (the will of you as in heaven and upon earth; *K*)
And he said to them, When ye pray, say, Father, thy name be hallowed; thy kingdom come;
3 The bread of us daily do give us each day;
give us our needed bread for each day;
4 And do forgive us the sins of us; also for ourselves we forgive to everyone indebted to us; and may you not lead us into temptation (but do deliver us from evil. *K*)
and remit us our sins, for we also remit to every one indebted to us; and lead us not into temptation.
5 And He said to them; Who among you will have a friend, and will go to him at midnight and say to him; Friend, do lend me three loaves,
And he said to them, Who among you shall have a friend, and shall go to him at midnight and say to him, Friend, let me have three loaves,
6 since a friend of mine is come off a journey to me, and nothing I have what I will set before him;
since a friend of mine on a journey is come to me, and I have nothing to set before him;
7 And he And he from within answering may say; Not me trouble do cause. already the door has been shut, and the children of mine with me in the bed are; not I am able having risen up to give to you.
and he within answering should say, Do not disturb me; the door is already shut, and my children are with me in bed; I cannot rise up to give [it] thee?
8 I say to you; if even not he will give to him having risen up because of being friend of him because of yet the persistence of him having risen he will give to him (as many as *NK(o)*) he needs.
— I say to you, Although he will not get up and give [them] to him because he is his friend, because of his shamelessness, at any rate, he will rise and give him as many as he wants.
9 And I myself And I myself to you say; do ask and it will be given to you; do seek and you will find; do knock and it will be opened to you.
And I say to you, Ask, and it shall be given to you; seek, and ye shall find; knock, and it shall be opened to you.
10 Everyone for the [one] asking receives, and the [one] seeking finds, and to the [one] knocking it will be opened.
For every one that asks receives; and he that seeks finds; and to him that knocks it will be opened.
11 Which now (of *no*) you who [is] a father will ask for the son (bread surely not stone will he give to him *KO*) (if *K(o)*) a fish, and (surely not *ko*) instead of a fish a serpent to him will he give
But of whom of you that is a father shall a son ask bread, and [the father] shall give him a stone? or also a fish, and instead of a fish shall give him a serpent?
12 Or also (if *K*) (he will ask for *NK(O)*) an egg, (surely not *ko*) will he give to him a scorpion?
or if also he shall ask an egg, shall give him a scorpion?
13 If therefore you yourselves evil being you know gifts good to give to the children of you, how much more the Father who [is] in heaven will give [the] Spirit Holy to those asking Him!
If therefore ye, being evil, know how to give good gifts to your children, how much rather shall the Father who is of heaven give [the] Holy Spirit to them that ask him?
14 And He was casting out a demon and it was mute. it came to pass then from the demon having gone out spoke the mute And marveled the crowds.
And he was casting out a demon, and it was dumb; and it came to pass, the demon being gone out, the dumb [man] spoke. And the crowds wondered.
15 Some then of them said; By Beelzebul (the *no*) prince of the demons He casts out the demons.
But some from among them said, By Beelzebub the prince of the demons casts he out demons.
16 Others now testing a sign from heaven were seeking from Him.
And others tempting [him] sought from him a sign out of heaven.
17 He himself now knowing their thoughts said to them; Every kingdom against itself having been divided is brought to desolation, and a house against a house falls.
But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation: and a house set against a house falls;
18 If now even Satan against himself is divided, how will stand the kingdom of him? For you say by Beelzebul [am] casting out I the demons.
and if also Satan is divided against himself, how shall his kingdom subsist? because ye say that I cast out demons by Beelzebub.
19 If now I myself by Beelzebul cast out the demons, the sons of you by whom do they cast out? On account of this they themselves of you judges will be.
But if I by Beelzebub cast out demons, your sons — by whom do they cast [them] out? For this reason they shall be your judges.
20 If however by [the] finger of God (I myself *no*) cast out the demons, then has come upon you the kingdom of God.
But if by the finger of God I cast out demons, then the kingdom of God is come upon you.
21 When the strong [man] having armed himself may guard the his own house, in peace are the possessions of him;
When the strong [man] armed keeps his own house, his goods are in peace;
22 when however (*k*) [one] stronger than he having come upon [him] he may overcome him, the complete armor of him he takes away in which he had trusted, and the plunder of him he divides.
but when the stronger than he coming upon [him] overcomes him, he takes away his panoply in which he trusted, and he will divide the spoil [he has taken] from him.
23 The [one] not being with Me against Me is, and the [one] not gathering with Me scatters.
He that is not with me is against me, and he that gathers not with me scatters.
24 When the unclean spirit is gone out from the man, it passes through waterless places seeking rest. and not finding [any] (then *NO*) it says; I will return to the house of mine from where I came out.
When the unclean spirit has gone out of the man, he goes through dry places seeking rest; and not finding [any] he says, I will return to my house whence I came out.
25 And having come it finds [it] (being unoccupied *O*) swept and ordered.
And having come, he finds it swept and adorned.
26 Then it goes and it takes other spirits more evil than itself seven, and (having entered *NK(o)*) they dwell there; and becomes the last of the man that [one] worse than the first.
Then he goes and takes seven other spirits worse than himself, and entering in, they dwell there; and the last condition of that man becomes worse than the first.
27 It came to pass then while [is] saying He these things, having lifted up one [her] voice a woman from the crowd said to Him; Blessed [is] the womb which having borne You, and [the] breasts at which You nursed.
And it came to pass as he spake these things, a certain woman, lifting up her voice out of the crowd, said to him, Blessed is the womb that has borne thee, and the paps which thou hast sucked.
28 He himself then said; No rather blessed [are] those hearing the word of God and keeping (it. *k*)
But he said, Yea rather, blessed are they who hear the word of God and keep [it].
29 Of the now crowds being pressed around together He began to say; generation this (generation *no*) an evil is. a sign (it seeks after, *N(k)O*) and a sign not will be given to it only except the sign of Jonah (the prophet. *K*)
But as the crowds thronged together, he began to say, This generation is a wicked generation: it seeks a sign, and a sign shall not be given to it but the sign of Jonas.
30 Even as for was (*o*) Jonah to the Ninevites a sign thus will be also the Son of Man to the generation this.
For as Jonas was a sign to the Ninevites, thus shall also the Son of man be to this generation.
31 [The] Queen of [the] South will rise up in the judgment with the men of the generation this and will condemn them; For she came from the ends of the earth to hear the wisdom of Solomon, and behold greater than Solomon here.
A queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, more than Solomon is here.
32 [The] men (Ninevites *N(k)O*) will stand up in the judgment with generation this and will condemn it; For they repented at the preaching of Jonah, and behold greater than Jonah [is] here.
Men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and behold, more than Jonas is here.
33 But no [one] (now *k*) a lamp having lit in (a cellar *N(K)O*) sets it nor [sets it] under the basket but upon the lampstand that those entering in the (light *N(k)O*) may see.
But no one having lit a lamp sets it in secret, nor under the corn-measure, but on the lamp-stand, that they who enter in may see the light.
34 The lamp of body is the eye (of you. *no*) When (therefore *K*) the eye of you clear may be, also all the body of you light is; when however evil it may be, also the body of you [is] dark.
The lamp of the body is thine eye: when thine eye is simple, thy whole body also is light; but when it is wicked, thy body also is dark.
35 do take heed therefore lest the light that [is] in you darkness be.
See therefore that the light which is in thee be not darkness.
36 If therefore the body of you [is] full of light not having part any dark, it will be light all, as when the lamp so the shining may light you.
If therefore thy whole body [is] light, not having any part dark, it shall be all light as when the lamp lights thee with its brightness.
37 While then speaking (asked *N(k)O*) Him a Pharisee (a certain one *k*) that He would dine with him. having entered then He reclined.
But as he spoke, a certain Pharisee asked him that he would dine with him; and entering in he placed himself at table.
38 And the Pharisee having seen [it] marveled that not first He washed before the dinner.
But the Pharisee seeing [it] wondered that he had not first washed before dinner.
39 Said then the Lord to him; Now you yourselves Pharisees the outside the cup and the dish you cleanse, and the inside of you is full of plundering and wickedness.
But the Lord said to him, Now do ye Pharisees cleanse the outside of the cup and of the dish, but your inward [parts] are full of plunder and wickedness.
40 Fools! Surely the [One] having made the outside also the inside made?
Fools, has not he who has made the outside made the inside also?
41 But [of] the [things] being within do give alms, and behold all things clean to you are.
But rather give alms of what ye have, and behold, all things are clean to you.
42 But woe to you Pharisees, for you pay tithes of mint and rue and every herb and you pass by the justice and the love of God; These things (also *NO*) it was necessary for [you] to do, and those and those not (to neglect. *N(k)O*)
But woe unto you, Pharisees, for ye pay tithes of mint and rue and every herb, and pass by the judgment and the love of God: these ye ought to have done, and not have left those aside.
43 Woe to you Pharisees, for you love the first seat in the synagogues and the greetings in the marketplaces.
Woe unto you, Pharisees, for ye love the first seat in the synagogues and salutations in the market-places.
44 Woe to you (scribes and Pharisees hypocrites *K*) for you are like graves unmarked, and the men who are walking above not do know [it].
Woe unto you, for ye are as the sepulchres which appear not, and the men walking over them do not know [it].
45 Answering now one of the lawyers says to Him; Teacher, these things saying also us You insult.
And one of the doctors of the law answering says to him, Teacher, in saying these things thou insultest us also.
46 And He said; Also to you lawyers woe! For you burden the men [with] burdens heavy to bear and yourselves with one of the fingers of you not do touch the burdens.
And he said, To you also woe, doctors of the law, for ye lay upon men burdens heavy to bear, and yourselves do not touch the burdens with one of your fingers.
47 Woe to you, for you build the tombs of the prophets, yet the fathers of you killed them.
Woe unto you, for ye build the sepulchres of the prophets, but your fathers killed them.
48 So (witnesses *N(k)O*) (you are *no*) and you consent to the works of the fathers of you; For they themselves indeed killed them, you yourselves however build (of them *K*) (the *k*) (monuments. *K*)
Ye bear witness then, and consent to the works of your fathers; for they killed them, and ye build [their sepulchres].
49 Because of this also the Wisdom of God said; I will send to them prophets and apostles. and [some] of them they will kill and (will pursue *N(k)O*)
For this reason also the wisdom of God has said, I will send to them prophets and apostles, and of these shall they kill and drive out by persecution,
50 so that may be charged the blood of all the prophets which (poured out *N(k)O*) from [the] foundation of [the] world against generation this,
that the blood of all the prophets which has been poured out from the foundation of the world may be required of this generation,
51 from (the *k*) blood of Abel until (the *k*) blood of Zechariah the [one] having perished between the altar and the house. Yes I say to you, it will be required of generation this.
from the blood of Abel to the blood of Zacharias, who perished between the altar and the house; yea, I say to you, it shall be required of this generation.
52 Woe to you lawyers, for you have taken away the key of the knowledge. You yourselves not did enter and those entering you hindered.
Woe unto you, the doctors of the law, for ye have taken away the key of knowledge; yourselves have not entered in, and those who were entering in ye have hindered.
53 (And from there And from there *no*) (when was expressing *N(k)O*) (now *k*) He (these things to them *k*) [then] began the scribes and the Pharisees urgently to press upon [Him] and to make speak Him about many things
And as he said these things to them, the scribes and the Pharisees began to press him urgently, and to make him speak of many things;
54 watching Him (and *K*) (seeking *KO*) to catch in something out of the mouth of Him (so that they may accuse him. *KO*)
watching him, [and seeking] to catch something out of his mouth, [that they might accuse him].
