Jude 1
1 Jude of Jesus Christ servant, brother then of James, To those in God [the] Father (loved *N(K)O*) and in Jesus Christ kept called;
Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, [and] called:
2 Mercy to you and peace and love would be multiplied.
Mercy unto you, and peace, and love, be multiplied.
3 Beloved, all diligence using to write to you concerning shared (of us *NO*) salvation, necessity I had to write to you exhorting [you] to contend earnestly for the once for all having been delivered to the saints faith.
Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort [you] that ye should earnestly contend for the faith which was once delivered unto the saints.
4 Came in stealthily for certain men, those long ago designated unto this condemnation, ungodly [ones], the of the God of us grace changing into sensuality and the only master (God *K*) and Lord of us Jesus Christ denying.
For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
5 To remind now you I want, knowing you (everything, *N(K)O*) that (*NK*) (Lord *NK(O)*) once a people out of [the] land of Egypt having saved afterward those not having believed He destroyed.
I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
6 [The] angels both not having kept their own domain but having left [their] own dwelling, unto [the] judgment of [the] great day in chains eternal under darkness He has kept; (aïdios g126)
And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. (aïdios g126)
7 just as Sodom and Gomorrah and the around them cities in like manner with them having indulged in sexual immorality and having gone after flesh strange, are set forth as an example of fire eternal [the] penalty undergoing. (aiōnios g166)
Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. (aiōnios g166)
8 Likewise yet also these dreaming [ones] [the] flesh indeed defile, authority however they set aside, glorious [ones] however they blaspheme.
Likewise also these [filthy] dreamers defile the flesh, despise dominion, and speak evil of dignities.
9 But Michael the archangel, when with the devil disputing he was reasoning about Moses’ body, not did dare a judgment to bring against [him] blasphemy but said; Would [that] he rebuke you [the] Lord.
Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
10 These however as much as indeed not they understood they denigrate; as much as however naturally as the irrational animals they understand, in these things they corrupt themselves.
But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
11 Woe to them, because in the way of Cain they went and to the error of Balaam for reward they rushed and in the rebellion of Korah they perished.
Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
12 These are (the ones *no*) in the love feasts of you hidden reefs, feasting together [with you] fearlessly themselves shepherding; clouds without water, by winds (being carried away, *N(k)O*) trees autumnal without fruit, twice having died, having been uprooted;
These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds [they are] without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
13 waves wild of [the] sea foaming out their own shame, stars wandering to whom the gloom of darkness to (the *k*) age has been reserved. (aiōn g165)
Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever. (aiōn g165)
14 He prophesied then also to these [the] seventh from Adam Enoch saying: Behold has come [the] Lord amidst holy [ones] myriads of His
And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,
15 to carry out judgment against all and (to convict *N(K)O*) (every *N(k)O*) (*ko*) (soul *N(K)O*) (of them *K*) concerning all the works of ungodliness of them in which they have been ungodly, and concerning all the harsh [things] that spoke against Him sinners ungodly.
To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard [speeches] which ungodly sinners have spoken against him.
16 These are grumblers discontented, after the lusts (of themselves *N(k)O*) following, and the mouth of them speaks great swelling [words], flattering faces of profit because.
These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling [words], having men’s persons in admiration because of advantage.
17 You yourselves however beloved, do remember the declarations which spoken beforehand by the apostles of the Lord of us Jesus Christ,
But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ;
18 for they were saying to you that (on [this] last *N(k)O*) (*n*) (time *N(k)O*) there will be scoffers after their own passions following of ungodlinesses.
How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.
19 These are those causing divisions, worldly-minded, [the] Spirit not having.
These be they who separate themselves, sensual, having not the Spirit.
20 you yourselves however, beloved, building up yourselves in the most holy of you faith in [the] Spirit Holy praying,
But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,
21 yourselves in [the] love of God do keep, awaiting the mercy of the Lord of us Jesus Christ unto life eternal. (aiōnios g166)
Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. (aiōnios g166)
22 And those who indeed (do have mercy on *NK(O)*) (are doubting, *N(k)O*)
And of some have compassion, making a difference:
23 others however do save from (the *k*) fire snatching, (to others then do show mercy *NO*) with fear, hating even the by the flesh stained clothing.
And others save with fear, pulling [them] out of the fire; hating even the garment spotted by the flesh.
24 To Him now being able to keep (you *NK(O)*) from stumbling and to present [you] in the presence of the glory of Him blameless with exultation —
Now unto him that is able to keep you from falling, and to present [you] faultless before the presence of his glory with exceeding joy,
25 to [the] only (wise *K*) God Savior of us, (through Jesus Christ the Lord of us, *NO*) [be] glory (and *k*) majesty dominion and authority (before all the age *NO*) and now and to all the ages, Amen. (aiōn g165)
To the only wise God our Saviour, [be] glory and majesty, dominion and power, both now and ever. Amen. (aiōn g165)
