John 6
1 After these things went away Jesus over the Sea of Galilee — of Tiberias.
Post hæc abiit Iesus trans mare Galilææ, quod est Tiberiadis:
2 (and *k*) Was following (now *no*) after Him a crowd great, because (they were experiencing *N(k)O*) (of him *k*) the signs which He was doing upon those being sick.
et sequebatur eum multitudo magna, quia videbant signa, quæ faciebat super his, qui infirmabantur.
3 Went up now on the mountain (*k*) Jesus and there He was sitting with the disciples of Him.
Subiit ergo in montem Iesus: et ibi sedebat cum discipulis suis.
4 Was now near the Passover the feast of the Jews.
Erat autem proximum Pascha dies festus Iudæorum.
5 Having lifted up then the eyes Jesus and having seen that a great crowd is coming to Him He says to (*k*) Philip; From where (we may buy *N(k)O*) bread that may eat these?
Cum sublevasset ergo oculos Iesus, et vidisset quia multitudo maxima venit ad eum, dixit ad Philippum: Unde ememus panes, ut manducent hi?
6 This now He was saying testing him; He himself for knew what He was about to do.
Hoc autem dicebat tentans eum: ipse enim sciebat quid esset facturus.
7 Answered Him (*n*) Philip; Two hundred denarii worth of loaves not are sufficient for them that each (of them *k*) little [piece] one may receive.
Respondit ei Philippus: Ducentorum denariorum panes non sufficiunt eis, ut unusquisque modicum quid accipiat.
8 Says to Him one of the disciples of Him, Andrew the brother of Simon Peter;
Dicit ei unus ex discipulis eius, Andreas frater Simonis Petri:
9 Is a little boy (one *k*) here (who *N(k)O*) has five loaves barley and two small fish; but these what are for so many?
Est puer unus hic, qui habet quinque panes hordeaceos, et duos pisces: sed hæc quid sunt inter tantos?
10 Said (now *k*) Jesus; do make the men to recline. There was now grass much in the place. Reclined therefore the men the number (about *N(k)O*) five thousand.
Dixit ergo Iesus: Facite homines discumbere. Erat autem fœnum multum in loco. Discumberunt ergo viri, numero quasi quinque millia.
11 Took (then *N(k)O*) the loaves Jesus and having given thanks He distributed (to the disciples now the disciples *K*) to those reclining, likewise also of the fish as much as they were wishing.
Accepit ergo Iesus panes: et cum gratias egisset, distribuit discumbentibus: similiter et ex piscibus quantum volebant.
12 When now they were filled He says to the disciples of Him; do gather together the having been over and above fragments so that nothing anything may be lost.
Ut autem impleti sunt, dixit discipulis suis: Colligite quæ superaverunt fragmenta, ne pereant.
13 They gathered together therefore and filled twelve hand-baskets of fragments from the five loaves barley which (exceeded *N(k)O*) to those having eaten.
Collegerunt ergo, et impleverunt duodecim cophinos fragmentorum ex quinque panibus hordeaceis, quæ superfuerunt his, qui manducaverant.
14 The therefore people having seen (what *NK(o)*) He had done (sign *NK(O)*) (Jesus *k*) were saying that This is truly the prophet who is coming into the world.
Illi ergo homines cum vidissent quod Iesus fecerat signum, dicebant: Quia hic est vere propheta, qui venturus est in mundum.
15 Jesus therefore having known that they are about to come and to seize Him that they may make (Him *k*) king withdrew again to the mountain Himself alone.
Iesus ergo cum cognovisset quia venturi essent ut raperent eum, et facerent eum regem, fugit iterum in montem ipse solus.
16 When now evening it became, went down the disciples of Him to the sea,
Ut autem sero factum est, descenderunt discipuli eius ad mare.
17 and having climbed into (*k*) a boat they were going over the sea to Capernaum. And dark already it had become, and (not yet *N(k)O*) had come to them Jesus,
Et cum ascendissent navim, venerunt trans mare in Capharnaum: et tenebræ iam factæ erant: et non venerat ad eos Iesus.
18 And the sea by a wind strong blowing was agitated.
Mare autem, vento magno flante, exsurgebat.
19 Having rowed therefore about stadia twenty five or thirty, they see Jesus walking on the sea and near the boat coming, and they were frightened.
Cum remigassent ergo quasi stadia viginti quinque aut triginta, vident Iesum ambulantem supra mare, et proximum navi fieri, et timuerunt.
20 And He says to them; I myself am [He], not do fear.
Ille autem dicit eis: Ego sum, nolite timere.
21 They were willing then to receive Him into the boat, and immediately was the boat at the land to which they were going.
Voluerunt ergo accipere eum in navim: et statim navis fuit ad terram, in quam ibant.
22 On the next day the crowd which already standing on the other side of the sea (having seen *N(k)O*) that boat other no was there only except one (that into which climbed the disciples of him *K*) and for not went with the disciples of Him Jesus into the (boat *N(k)O*) but alone the disciples of Him went away;
Altera die, turba, quæ stabat trans mare, vidit quia navicula alia non erat ibi nisi una, et quia non introisset cum discipulis suis Iesus in navim, sed soli discipuli eius abiissent:
23 (another *NK(O)*) (now *k*) came (boats *NK(o)*) from Tiberias near the place where they ate the bread when was giving thanks to the Lord.
aliæ vero supervenerunt naves a Tiberiade iuxta locum ubi manducaverunt panem, gratias agente Domino.
24 When therefore saw the crowd that Jesus not is there nor [are] the disciples of Him, they climbed (also *k*) themselves into the (boats *N(k)O*) and came to Capernaum seeking Jesus,
Cum ergo vidisset turba quia Iesus non esset ibi, neque discipuli eius, ascenderunt in naviculas, et venerunt Capharnaum quærentes Iesum.
25 And having found Him on the other side of the sea they said to Him; Rabbi, when here have You come?
Et cum invenissent eum trans mare, dixerunt ei: Rabbi, quando huc venisti?
26 Answered them Jesus and said; Amen Amen I say to you; you seek Me not because you saw signs, but because you ate of the loaves and were satisfied.
Respondit eis Iesus, et dixit: Amen, amen dico vobis: quæritis me non quia vidistis signa, sed quia manducastis ex panibus, et saturati estis.
27 do work not [for] the food that is perishing but [for] the food which is enduring unto life eternal which the Son of Man to you will give; Him for the Father has sealed God. (aiōnios g166)
Operamini non cibum, qui perit, sed qui permanet in vitam æternam, quem Filius hominis dabit vobis. Hunc enim Pater signavit Deus. (aiōnios g166)
28 They said therefore to Him; What (shall we do *N(k)O*) that we may be doing the works of God?
Dixerunt ergo ad eum: Quid faciemus ut operemur opera Dei?
29 Answered Jesus and said to them; This is the work of God that (you may believe *N(k)O*) in Him whom has sent He.
Respondit Iesus, et dixit eis: Hoc est opus Dei, ut credatis in eum quem misit ille.
30 They said therefore to Him; What then do You yourself [as a] sign that we may see and may believe You? What work do You perform?
Dixerunt ergo ei: Quod ergo tu facis signum ut videamus, et credamus tibi? Quid operaris?
31 The fathers of us the manna ate in the wilderness even as it is written: Bread from heaven He gave them to eat.’
Patres nostri manducaverunt manna in deserto, sicut scriptum est: Panem de cælo dedit eis manducare.
32 Said therefore to them Jesus; Amen Amen I say to you; not Moses (has given *NK(o)*) you the bread from heaven, but the Father of Mine gives you the bread from heaven true.
Dixit ergo eis Iesus: Amen, amen dico vobis: Non Moyses dedit vobis panem de cælo, sed Pater meus dat vobis panem de cælo verum.
33 The for bread of God is the [One] coming down out of heaven and life giving to the world.
Panis enim Dei est, qui de cælo descendit, et dat vitam mundo.
34 They said therefore to Him; Sir, always do give to us bread this.
Dixerunt ergo ad eum: Domine, semper da nobis panem hunc.
35 Said (now *K(O)*) to them Jesus; I myself am the bread of life; the [one] coming to Me myself certainly not may hunger, and the [one] believing in Me myself certainly not (will thirst *N(k)O*) at any time.
Dixit autem eis Iesus: Ego sum panis vitæ: qui venit ad me, non esuriet, et qui credit in me, non sitiet umquam.
36 But I said to you that also you have seen Me and yet not believe.
Sed dixi vobis quia et vidistis me, et non creditis.
37 All that gives Me the Father to Me myself will come, and the [one] coming to Me myself certainly not shall I cast out,
Omne quod dat mihi Pater, ad me veniet: et eum, qui venit ad me, non eiiciam foras:
38 For I have come down (from *N(k)O*) heaven not that I may do the will of Me but the will of the [One who] having sent Me.
quia descendi de cælo, non ut faciam voluntatem meam, sed voluntatem eius, qui misit me.
39 This now is the will of the [One who] having sent Me ([the] Father, *K*) that all that He has given Me none I may lose of it, but may raise up it in the last day.
Hæc est autem voluntas eius, qui misit me, Patris: ut omne, quod dedit mihi, non perdam ex eo, sed resuscitem illud in novissimo die.
40 This (for *N(k)O*) is the will of the (Father *N(K)O*) (Mine, *N(k)O*) that everyone who is beholding the Son and believing in Him he may have life eternal, and will raise up him I myself (in *n*) the last day. (aiōnios g166)
Hæc est autem voluntas Patris mei, qui misit me: ut omnis, qui videt Filium, et credit in eum, habeat vitam æternam, et ego resuscitabo eum in novissimo die. (aiōnios g166)
41 Were grumbling therefore the Jews about Him because He said; I myself am the bread having come down from heaven;
Murmurabant ergo Iudæi de illo, quia dixisset: Ego sum panis vivus, qui de cælo descendi,
42 And they were saying; (Surely *N(k)O*) this is Jesus the son of Joseph, of whom we ourselves know the father and the mother? How (then *N(K)O*) says He (this *k*) that From heaven I have come down?
et dicebant: Nonne hic est Iesus filius Ioseph, cuius nos novimus patrem, et matrem? Quomodo ergo dicit hic: Quia de cælo descendi?
43 Answered (therefore *K*) (*k*) Jesus and said to them; Not do grumble with one another.
Respondit ergo Iesus, et dixit eis: Nolite murmurare in invicem:
44 No [one] is able to come to Me, only unless the Father the [one] having sent Me shall draw him, and I myself and I myself will raise up him in the last day.
nemo potest venire ad me, nisi Pater, qui misit me, traxerit eum: et ego resuscitabo eum in novissimo die.
45 It is written in the prophets: And they will be all taught (*k*) of God.’ Everyone (therefore *K*) who (having heard *NK(o)*) from the Father and having learned he comes to Me myself;
Est scriptum in Prophetis: Et erunt omnes docibiles Dei. Omnis, qui audivit a Patre, et didicit, venit ad me.
46 Not for the Father has seen anyone only except the [One] being from God, He has seen the Father.
Non quia Patrem vidit quisquam, nisi is, qui est a Deo, hic vidit Patrem.
47 Amen Amen I say to you; the [one] believing (into me myself *KO*) has life eternal. (aiōnios g166)
Amen, amen dico vobis: Qui credit in me, habet vitam æternam. (aiōnios g166)
48 I myself am the bread of life.
Ego sum panis vitæ.
49 The fathers of You ate in the wilderness the manna and died;
Patres vestri manducaverunt manna in deserto, et mortui sunt.
50 This is the bread from heaven coming down, that anyone of it may eat and not may die.
Hic est panis de cælo descendens: ut si quis ex ipso manducaverit, non moriatur.
51 I myself am the bread which is living from heaven having come down; if anyone shall have eaten of this bread, (he will live *N(k)O*) to the age. and the bread also that I myself will give the flesh of Me is (which I myself I will give *K*) for the of the world life. (aiōn g165)
Ego sum panis vivus, qui de cælo descendi. Si quis manducaverit ex hoc pane, vivet in æternum: et panis, quem ego dabo, caro mea est pro mundi vita. (aiōn g165)
52 Were arguing therefore with one another the Jews saying; How is able this [man] us to give the flesh of Him to eat?
Litigabant ergo Iudæi ad invicem, dicentes: Quomodo potest hic nobis carnem suam dare ad manducandum?
53 Said therefore to them Jesus; Amen Amen I say to you; only unless you shall have eaten the flesh of the Son of Man and shall have drunk of Him the blood, not you have life in yourselves.
Dixit ergo eis Iesus: Amen, amen dico vobis: Nisi manducaveritis carnem Filii hominis, et biberitis eius sanguinem, non habebitis vitam in vobis.
54 The [one] eating of My flesh and drinking of My blood has life eternal, and I myself and I myself will raise up him in the last day. (aiōnios g166)
Qui manducat meam carnem, et bibit meum sanguinem, habet vitam æternam: et ego resuscitabo eum in novissimo die. (aiōnios g166)
55 The for flesh of Me (true *N(k)O*) is food, and the blood of Me (true *N(k)O*) is drink.
Caro enim mea, vere est cibus: et sanguis meus, vere est potus.
56 The [one] eating of My flesh and drinking of My blood in Me myself abides and I myself and I myself in him.
Qui manducat meam carnem, et bibit meum sanguinem, in me manet, et ego in illo.
57 Even as sent Me the living Father and I myself and I myself live because of the Father, also the [one] feeding on Me he also he also (will live *N(k)O*) because of Me myself.
Sicut misit me vivens Pater, et ego vivo propter Patrem: et qui manducat me, et ipse vivet propter me.
58 This is the bread from (*k*) heaven having come down, not even as ate the fathers (of you *K*) (*k*) (manna *K*) and died; The [one] eating this bread (will live *N(k)O*) to the age. (aiōn g165)
Hic est panis, qui de cælo descendit. Non sicut manducaverunt patres vestri manna, et mortui sunt. Qui manducat hunc panem, vivet in æternum. (aiōn g165)
59 These things He said in [the] synagogue teaching in Capernaum.
Hæc dixit in synagoga docens in Capharnaum.
60 Many therefore having heard of the disciples of Him said; Difficult is word this; who is able it to hear?
Multi ergo audientes ex discipulis eius, dixerunt: Durus est hic sermo, et quis potest eum audire?
61 knowing however Jesus in Himself that are grumbling about this the disciples of Him He said to them; This you does offend?
Sciens autem Iesus apud semetipsum quia murmurarent de hoc discipuli eius, dixit eis: Hoc vos scandalizat?
62 What if then you shall see the Son of Man ascending where He was before?
Si ergo videritis Filium hominis ascendentem ubi erat prius?
63 The Spirit is the [one] giving life, the flesh not profits no [thing]; The declarations that I myself (have spoken *N(k)O*) to you spirit are and life they are.
Spiritus est, qui vivificat: caro non prodest quidquam. Verba, quæ ego locutus sum vobis, spiritus et vita sunt.
64 But they are of you some who not believe. Knew for from [the] beginning Jesus who are those not believing and who it is who will betray Him.
Sed sunt quidam ex vobis, qui non credunt. Sciebat enim ab initio Iesus qui essent non credentes, et quis traditurus esset eum.
65 And He was saying; Because of this have I said to you that no [one] is able to come to Me only unless it shall granted to him from the Father (of mine. *k*)
Et dicebat: Propterea dixi vobis, quia nemo potest venire ad me, nisi fuerit ei datum a Patre meo.
66 From that [time] many (out of *no*) the disciples of Him went away to the back and no longer no longer with Him were walking.
Ex hoc multi discipulorum eius abierunt retro: et iam non cum illo ambulabant.
67 Said therefore Jesus to the Twelve; Surely not also you yourselves are wishing to go away?
Dixit ergo Iesus ad duodecim: Numquid et vos vultis abire?
68 Answered (therefore *K*) Him Simon Peter; Lord, to whom will we go? declarations of life eternal You have, (aiōnios g166)
Respondit ergo ei Simon Petrus: Domine, ad quem ibimus? Verba vitæ æternæ habes. (aiōnios g166)
69 and we ourselves have believed and have known that You yourself are (Christ *K*) the (Holy One *N(K)O*) of God (who is living. *K*)
Et nos credidimus, et cognovimus quia tu es Christus Filius Dei.
70 Answered them Jesus; Not I myself you the Twelve did choose, and of you one a devil is?
Respondit eis Iesus: Nonne ego vos duodecim elegi: et ex vobis unus diabolus est?
71 He was speaking now of Judas [son] of Simon (Iscariot; *N(k)O*) he for was about to betray Him one (being *ko*) of the Twelve.
Dicebat autem Iudam Simonis Iscariotem: hic enim erat traditurus eum, cum esset unus ex duodecim.
