John 5
1 After these things there was (the *o*) feast of the Jews, and went up (*k*) Jesus to Jerusalem.
tataH paraM yihUdIyAnAm utsava upasthitE yIzu ryirUzAlamaM gatavAn|
2 There is now in Jerusalem by the Sheep Gate a pool, which is being called in Hebrew (Bethzatha, *N(k)O*) five porches having.
tasminnagarE mESanAmnO dvArasya samIpE ibrIyabhASayA baithEsdA nAmnA piSkariNI panjcaghaTTayuktAsIt|
3 In these were lying a multitude (great *K*) of those ailing, blind, lame, paralyzed (waiting for of the water motion. *K*)
tasyAstESu ghaTTESu kilAlakampanam apEkSya andhakhanjcazuSkAggAdayO bahavO rOgiNaH patantastiSThanti sma|
4 (an angel *KO*) (for on occasion was going down among those pool and was troubling the water; the [one] who therefore first was climbing in after the disturbance of the water healthy was becoming of that whatever he was posessed disease. *K*)
yatO vizESakAlE tasya sarasO vAri svargIyadUta EtyAkampayat tatkIlAlakampanAt paraM yaH kazcid rOgI prathamaM pAnIyamavArOhat sa Eva tatkSaNAd rOgamuktO'bhavat|
5 There was now a certain man there thirty (and *no*) eight years being in infirmity (himself. *no*)
tadASTAtriMzadvarSANi yAvad rOgagrasta Ekajanastasmin sthAnE sthitavAn|
6 Him having seen Jesus lying, and having known that a long already time he has been, He says to him; Desire you well to become?
yIzustaM zayitaM dRSTvA bahukAlikarOgIti jnjAtvA vyAhRtavAn tvaM kiM svasthO bubhUSasi?
7 Answered Him the [one] ailing; Sir, a man not I have that when may be stirred the water (he may put *N(k)O*) me into the pool; in which now am going I myself, another before me descends.
tatO rOgI kathitavAn hE mahEccha yadA kIlAlaM kampatE tadA mAM puSkariNIm avarOhayituM mama kOpi nAsti, tasmAn mama gamanakAlE kazcidanyO'grO gatvA avarOhati|
8 Says to him Jesus; (do arise, *N(k)O*) do take up the mat of you and do walk.
tadA yIzurakathayad uttiSTha, tava zayyAmuttOlya gRhItvA yAhi|
9 And immediately became well the man and he took up the mat of him and was walking; It was now Sabbath on that [very] day.
sa tatkSaNAt svasthO bhUtvA zayyAmuttOlyAdAya gatavAn kintu taddinaM vizrAmavAraH|
10 Were saying therefore the Jews to the [one] healed; Sabbath it is, (and *no*) not it is lawful for you to take up the mat (of you. *NK*)
tasmAd yihUdIyAH svasthaM naraM vyAharan adya vizrAmavArE zayanIyamAdAya na yAtavyam|
11 (The [man] *n(o)*) (however *no*) answered them; The [One] having made me well, that One to me said; do take up the mat of you and do walk.
tataH sa pratyavOcad yO mAM svastham akArSIt zayanIyam uttOlyAdAya yAtuM mAM sa EvAdizat|
12 They asked (therefore *KO*) him; Who is the man having said to you; do take up (the *ko*) (mat of you *KO*) and do walk?’
tadA tE'pRcchan zayanIyam uttOlyAdAya yAtuM ya AjnjApayat sa kaH?
13 The [one] now having been healed not knew who it is; for Jesus moved away a crowd being in the place.
kintu sa ka iti svasthIbhUtO nAjAnAd yatastasmin sthAnE janatAsattvAd yIzuH sthAnAntaram Agamat|
14 After these things finds him Jesus in the temple and said to him; Behold well you have become; no more do sin that not worse to you something may happen.
tataH paraM yEzu rmandirE taM naraM sAkSAtprApyAkathayat pazyEdAnIm anAmayO jAtOsi yathAdhikA durdazA na ghaTatE taddhEtOH pApaM karmma punarmAkArSIH|
15 Went away the man and (told *NK(o)*) to the Jews that Jesus it is the [One] having made him well.
tataH sa gatvA yihUdIyAn avadad yIzu rmAm arOgiNam akArSIt|
16 And because of this were persecuting the Jews Jesus (and were seeking him to kill *K*) because these things He was doing on [the] Sabbath.
tatO yIzu rvizrAmavArE karmmEdRzaM kRtavAn iti hEtO ryihUdIyAstaM tAPayitvA hantum acESTanta|
17 But Jesus answered them; The Father of Mine until now is working, and I myself and I myself am working.
yIzustAnAkhyat mama pitA yat kAryyaM karOti tadanurUpam ahamapi karOti|
18 Because of this therefore [the] more were seeking Him the Jews to kill, because not only was He breaking the Sabbath, but also Father His own He was naming God equal Himself making to God.
tatO yihUdIyAstaM hantuM punarayatanta yatO vizrAmavAraM nAmanyata tadEva kEvalaM na adhikantu IzvaraM svapitaraM prOcya svamapIzvaratulyaM kRtavAn|
19 Answered therefore Jesus and (was saying *N(k)O*) to them; Amen Amen I say to you; not is able the Son to do of Himself no [thing], (only *NK(o)*) unless anything He shall see the Father doing. whatever for maybe He shall do, these things also the Son likewise does.
pazcAd yIzuravadad yuSmAnahaM yathArthataraM vadAmi putraH pitaraM yadyat karmma kurvvantaM pazyati tadatiriktaM svEcchAtaH kimapi karmma karttuM na zaknOti| pitA yat karOti putrOpi tadEva karOti|
20 For the Father loves the Son and all things shows to Him that He himself does, and greater than these He will show to Him works so that you yourselves may marvel.
pitA putrE snEhaM karOti tasmAt svayaM yadyat karmma karOti tatsarvvaM putraM darzayati; yathA ca yuSmAkaM AzcaryyajnjAnaM janiSyatE tadartham itOpi mahAkarmma taM darzayiSyati|
21 Even as for the Father raises up the dead and gives life, thus also the Son to whom He wishes gives life.
vastutastu pitA yathA pramitAn utthApya sajivAn karOti tadvat putrOpi yaM yaM icchati taM taM sajIvaM karOti|
22 Not for the Father does judge no [one], but judgment all has given to the Son,
sarvvE pitaraM yathA satkurvvanti tathA putramapi satkArayituM pitA svayaM kasyApi vicAramakRtvA sarvvavicArANAM bhAraM putrE samarpitavAn|
23 so that all may honor the Son even as they honor the Father. He who not is honoring the Son not is honoring the Father the [One] having sent Him.
yaH putraM sat karOti sa tasya prErakamapi sat karOti|
24 Amen Amen I say to you that the [one] the word of Mine hearing and believing in the [One] having sent Me he has life eternal and into judgment not comes, but has passed out of death into life. (aiōnios g166)
yuSmAnAhaM yathArthataraM vadAmi yO janO mama vAkyaM zrutvA matprErakE vizvasiti sOnantAyuH prApnOti kadApi daNPabAjanaM na bhavati nidhanAdutthAya paramAyuH prApnOti| (aiōnios g166)
25 Amen Amen I say to you that is coming an hour and now is when the dead (will hear *N(k)O*) the voice of the Son of God and those having heard (will live. *N(k)O*)
ahaM yuSmAnatiyathArthaM vadAmi yadA mRtA Izvaraputrasya ninAdaM zrOSyanti yE ca zrOSyanti tE sajIvA bhaviSyanti samaya EtAdRza AyAti varam idAnImapyupatiSThati|
26 As for the Father has life in Himself, so also to the Son He gave life to have in Himself,
pitA yathA svayanjjIvI tathA putrAya svayanjjIvitvAdhikAraM dattavAn|
27 And authority He gave to Him (and *k*) judgment to carry out, because Son of Man He is.
sa manuSyaputraH EtasmAt kAraNAt pitA daNPakaraNAdhikAramapi tasmin samarpitavAn|
28 Not do marvel at this, for is coming an hour in which all those in the tombs (will hear *N(k)O*) the voice of Him
EtadarthE yUyam AzcaryyaM na manyadhvaM yatO yasmin samayE tasya ninAdaM zrutvA zmazAnasthAH sarvvE bahirAgamiSyanti samaya EtAdRza upasthAsyati|
29 and will come forth — those good having done to [the] resurrection of life, and those evil having done to [the] resurrection of judgment.
tasmAd yE satkarmmANi kRtavantasta utthAya AyuH prApsyanti yE ca kukarmANi kRtavantasta utthAya daNPaM prApsyanti|
30 Not am able I myself to do of Myself no [thing]; even as I hear I judge, and the judgment of Mine just is, because not I seek the will of Me but the will of the [One who] having sent Me ([the] Father. *K*)
ahaM svayaM kimapi karttuM na zaknOmi yathA zuNOmi tathA vicArayAmi mama vicAranjca nyAyyaH yatOhaM svIyAbhISTaM nEhitvA matprErayituH pituriSTam IhE|
31 If I myself shall bear witness concerning Myself, the testimony of Mine not is true;
yadi svasmin svayaM sAkSyaM dadAmi tarhi tatsAkSyam AgrAhyaM bhavati;
32 Another it is who is bearing witness concerning Me, and I know that true is the testimony which he bears witness concerning Me.
kintu madarthE'parO janaH sAkSyaM dadAti madarthE tasya yat sAkSyaM tat satyam EtadapyahaM jAnAmi|
33 You yourselves have sent unto John and he has borne witness to the truth;
yuSmAbhi ryOhanaM prati lOkESu prEritESu sa satyakathAyAM sAkSyamadadAt|
34 I myself now not from man the testimony receive but these things I say that you yourselves may be saved.
mAnuSAdahaM sAkSyaM nOpEkSE tathApi yUyaM yathA paritrayadhvE tadartham idaM vAkyaM vadAmi|
35 He was the lamp which is burning and shining, you yourselves now were willing to rejoice for a season in the light of him.
yOhan dEdIpyamAnO dIpa iva tEjasvI sthitavAn yUyam alpakAlaM tasya dIptyAnandituM samamanyadhvaM|
36 I myself however have the testimony (greater than *N(k)O*) that of John; For the works that (has given *N(k)O*) Me the Father that I may complete them, same the works which (I myself *k*) I do, bear witness concerning Me that the Father Me has sent.
kintu tatpramANAdapi mama gurutaraM pramANaM vidyatE pitA mAM prESya yadyat karmma samApayituM zakttimadadAt mayA kRtaM tattat karmma madarthE pramANaM dadAti|
37 And the [One] having sent Me [the] Father (Himself *N(k)O*) has borne witness concerning Me; Neither voice of Him at any time have You heard nor form of Him have you seen,
yaH pitA mAM prEritavAn mOpi madarthE pramANaM dadAti| tasya vAkyaM yuSmAbhiH kadApi na zrutaM tasya rUpanjca na dRSTaM
38 And the word of Him not you have in you abiding for whom sent He, in Him you yourselves not believe.
tasya vAkyanjca yuSmAkam antaH kadApi sthAnaM nApnOti yataH sa yaM prESitavAn yUyaM tasmin na vizvasitha|
39 You diligently search the Scriptures, for you yourselves think in them life eternal to have; and these are they those bearing witness concerning Me, (aiōnios g166)
dharmmapustakAni yUyam AlOcayadhvaM tai rvAkyairanantAyuH prApsyAma iti yUyaM budhyadhvE taddharmmapustakAni madarthE pramANaM dadati| (aiōnios g166)
40 and not you are willing to come to Me that life you may have.
tathApi yUyaM paramAyuHprAptayE mama saMnidhim na jigamiSatha|
41 Glory from men not I take;
ahaM mAnuSEbhyaH satkAraM na gRhlAmi|
42 but I have known you that the love of God not you have in yourselves.
ahaM yuSmAn jAnAmi; yuSmAkamantara IzvaraprEma nAsti|
43 I myself have come in the name of the Father of Mine, and not you receive Me; if another shall come in the name the own, him you will receive.
ahaM nijapitu rnAmnAgatOsmi tathApi mAM na gRhlItha kintu kazcid yadi svanAmnA samAgamiSyati tarhi taM grahISyatha|
44 How are able you yourselves to believe glory from one another receiving and the glory that [is] from the only God not you seek?
yUyam IzvarAt satkAraM na ciSTatvA kEvalaM parasparaM satkAram cEd AdadhvvE tarhi kathaM vizvasituM zaknutha?
45 Not do think that I myself will accuse you to the Father; There is [one] accusing you Moses in whom you yourselves have hoped.
putuH samIpE'haM yuSmAn apavadiSyAmIti mA cintayata yasmin, yasmin yuSmAkaM vizvasaH saEva mUsA yuSmAn apavadati|
46 If for you were believing in Moses, you were believing then would in Me myself; concerning for Me he wrote.
yadi yUyaM tasmin vyazvasiSyata tarhi mayyapi vyazvasiSyata, yat sa mayi likhitavAn|
47 If now in his writings not you believe, how in My declarations will you believe?
tatO yadi tEna likhitavAni na pratitha tarhi mama vAkyAni kathaM pratyESyatha?
