John 5
1 After these things there was (the *o*) feast of the Jews, and went up (*k*) Jesus to Jerusalem.
Baada yepo hwali neshikulukulusha Yahudi no Yesu alizubhile abhale hu Yelusalemu.
2 There is now in Jerusalem by the Sheep Gate a pool, which is being called in Hebrew (Bethzatha, *N(k)O*) five porches having.
Hula hu Yelusalemu hwali ni birika pandyango gwe ngole, lyalyalihwetwa hu lugha yeShiabrania hu Bethzatha, lyape lili na matao gasanu.
3 In these were lying a multitude (great *K*) of those ailing, blind, lame, paralyzed (waiting for of the water motion. *K*)
Abhantu bhinji abhinu bhahali, ampofu, avewete, bhabhahomele bhali bhagonile mumatao ego. (Khatililaga: Amazu ge sitali 3 segabhoneha mu nakala enyinza zi mwaha. “Bhagolezezye amenze avwalanganye.”') Hwa hali owakati umo ohalozelu muhati ya Gosi na vwalanganye menze.
4 (an angel *KO*) (for on occasion was going down among those pool and was troubling the water; the [one] who therefore first was climbing in after the disturbance of the water healthy was becoming of that whatever he was posessed disease. *K*)
Ola wa hali wa kwanza ahwinjile muhati amenze nagavwalanganywa oyo abhanga mwomi afumilane na hahonti hahali ha khetwe omuda ogwo.
5 There was now a certain man there thirty (and *no*) eight years being in infirmity (himself. *no*)
No muntu wali abhinile humaha thelathini na nane wli mhati ye matao.
6 Him having seen Jesus lying, and having known that a long already time he has been, He says to him; Desire you well to become?
O Yesu nalolile agonile mhati ye matao nawamanya aje agonile pala omuda gwinji oYesu abhozya, “Ajile ohwanza abhe mwomi?”
7 Answered Him the [one] ailing; Sir, a man not I have that when may be stirred the water (he may put *N(k)O*) me into the pool; in which now am going I myself, another before me descends.
Ola abhinu ajile, “Gosi sendi no muntu wambeshe mwi birika omuda amenze nagavwalanganywa. Lwelenga ahwinjile omuntu owenje antangulila.”
8 Says to him Jesus; (do arise, *N(k)O*) do take up the mat of you and do walk.
O Yesu wabhozya, “Bhoha ayeje igodolo lya ho obhalaje.”
9 And immediately became well the man and he took up the mat of him and was walking; It was now Sabbath on that [very] day.
Omuntu ola wapona, wega eshitala shakwe na wabhala. Isiku elyo lyali lisiku lye Sabato.
10 Were saying therefore the Jews to the [one] healed; Sabbath it is, (and *no*) not it is lawful for you to take up the mat (of you. *NK*)
Ayahudi bhabhozya omuntu ola waponyiziwe, “Sanyono lisiku lya Sabato, solohusiwa abebe igodoro lyaho.”
11 (The [man] *n(o)*) (however *no*) answered them; The [One] having made me well, that One to me said; do take up the mat of you and do walk.
Omwene ajile waponiziwe yayoyo wambozezye, “Ege igodoro lyaho bhalaga.”
12 They asked (therefore *KO*) him; Who is the man having said to you; do take up (the *ko*) (mat of you *KO*) and do walk?’
Bhabhozezye, “Wenu wabhozyezye 'Ege igodoro lyaho bhalaga?'”
13 The [one] now having been healed not knew who it is; for Jesus moved away a crowd being in the place.
Haha nkashe ola waponile sagamenye, afwatanaje oYesu ali asogoye shi siri. Afuatanaje hwali awantu winji esehemu eyo.
14 After these things finds him Jesus in the temple and said to him; Behold well you have become; no more do sin that not worse to you something may happen.
Pamande yakwe oYesu amweje ola umuntu mshibhanza na hubhozye, “Enya, aponole! “Uganje abhombe mbibhi nantele ogakhomana ni jambo ibhibhi sana.”
15 Went away the man and (told *NK(o)*) to the Jews that Jesus it is the [One] having made him well.
Omuntu ola abhalile abhabhozye Ayahudi aje oYesu wamponezye.
16 And because of this were persecuting the Jews Jesus (and were seeking him to kill *K*) because these things He was doing on [the] Sabbath.
Eshi, afuatanaje amambo ego Ayahudi bhayemvezye oYesu, afuatanaje abhombile amambo ega isiku lye Sabato.
17 But Jesus answered them; The Father of Mine until now is working, and I myself and I myself am working.
O Yesu wabhabhozya, “Odaada wane abhomba embombo paka esalezi nane ebhomba embombo.”
18 Because of this therefore [the] more were seeking Him the Jews to kill, because not only was He breaking the Sabbath, but also Father His own He was naming God equal Himself making to God.
Hunamuna eye Ayahudi bhahendeleye azidi bhahanzaga aje sababu yanankanye eSabato, ila hukwizye Ongolobhe oDaada wakwe, alihweshele sawa no Ngolobhe.
19 Answered therefore Jesus and (was saying *N(k)O*) to them; Amen Amen I say to you; not is able the Son to do of Himself no [thing], (only *NK(o)*) unless anything He shall see the Father doing. whatever for maybe He shall do, these things also the Son likewise does.
O Yesu ajile, “Etesheli, etesheli, Omwana sagabhomba ahantu hahonti ila hala halolile Oise wakwe abhomba, afuatanaje hahonti habhomba Oise haheho hanzabhombe Omwana.
20 For the Father loves the Son and all things shows to Him that He himself does, and greater than these He will show to Him works so that you yourselves may marvel.
Afuatanaje oDaada agene Omwana, na ahulanga kila hantu habhomba na ahaulanga amambo amagosi ashile ega ili nkamuswigage.”
21 Even as for the Father raises up the dead and gives life, thus also the Son to whom He wishes gives life.
Afuatanaje nanshi shila oDaada nafufula awafwe na abhapele owomi, sheshesho Omwana wope ahupele wowonti wagene.
22 Not for the Father does judge no [one], but judgment all has given to the Son,
Afuatane naje oDaada sahulonga wowonti, ila apiye Omwana alonje hwonti
23 so that all may honor the Son even as they honor the Father. He who not is honoring the Son not is honoring the Father the [One] having sent Him.
ili bhonti bhamwogope Omwana sebhahu mwogopa oDaada. Umwene wasihumwogopa Omwana sahamwogope no Daada wantumile.
24 Amen Amen I say to you that the [one] the word of Mine hearing and believing in the [One] having sent Me he has life eternal and into judgment not comes, but has passed out of death into life. (aiōnios g166)
Eteshela, eteshela, omwene wahonvwa izu lyane na humweteshele wantumile ali no womi we wilawila na sagailongwa. Yaani ashilile afume hunfwa ahwinjile huwomi. (aiōnios g166)
25 Amen Amen I say to you that is coming an hour and now is when the dead (will hear *N(k)O*) the voice of the Son of God and those having heard (will live. *N(k)O*)
Eteshela, eteshela, embabhozya ensiku zihwenza na zihweli lula abhafwe nabhayovnwa izu lyakwe Omwana wa Ngolobhe, na bhonti bhabhayonvwa waikhala.
26 As for the Father has life in Himself, so also to the Son He gave life to have in Himself,
Nanshi shila oDaada shali nowomi mhati yakwe yoyo,
27 And authority He gave to Him (and *k*) judgment to carry out, because Son of Man He is.
shesho apiye Omwana abhe no womi wope oDaada apiye Omwana amamlaka ili aje alongaje afuatanaje Mwana wa Adamu.
28 Not do marvel at this, for is coming an hour in which all those in the tombs (will hear *N(k)O*) the voice of Him
Munganje shangale hweli afuatanaje zihwenza ensiku abhafwe hbonti bhabhali mumakaburi bhayonvwa izu lyakwe
29 and will come forth — those good having done to [the] resurrection of life, and those evil having done to [the] resurrection of judgment.
na bhope bhaifuma hunze: hwabhabhombaga enyinza ulyovyosyolwe womi, bhabhabhombaga embibhi oluvyosnsyo lwa longwe.
30 Not am able I myself to do of Myself no [thing]; even as I hear I judge, and the judgment of Mine just is, because not I seek the will of Me but the will of the [One who] having sent Me ([the] Father. *K*)
Sengabhomba ahantu hahonti afume huline nene. Nanshi shehovwa, shesho shelola alonje na alonje hwane hwe lyoli afuatanaje sehwanza she songwa ane, ila shasongwa omwane wantumile.
31 If I myself shall bear witness concerning Myself, the testimony of Mine not is true;
Nkashe ehwihakikisya nene, luhakikisyo lwane selwabhanga lwe lyoli.
32 Another it is who is bearing witness concerning Me, and I know that true is the testimony which he bears witness concerning Me.
Ahweli wamwabho wahakikisya ahusuane emanya aje lyoli uluhakikisho lwa hakikisizya ane we lyoli.
33 You yourselves have sent unto John and he has borne witness to the truth;
Mutumile hwa Yohana wope ahakikisizye lyoli.
34 I myself now not from man the testimony receive but these things I say that you yourselves may be saved.
Hata sheshi ulihakikisyo lwenduposhela selufuma hwa bhantu. Ninayasema haya ili kwamba mweze kuokolewa.
35 He was the lamp which is burning and shining, you yourselves now were willing to rejoice for a season in the light of him.
O Yohana ali lukhozyo lwalwa hahaga, na khozye mwahali tayari aisongwe huu muda ododo olukhozyo lwakwe.
36 I myself however have the testimony (greater than *N(k)O*) that of John; For the works that (has given *N(k)O*) Me the Father that I may complete them, same the works which (I myself *k*) I do, bear witness concerning Me that the Father Me has sent.
Ulwetesho lwendi nalwo gosi ashile lula lwa Yohana, humbombo zila Odaada yza mpiye azikamilisye, anzyo embombo zyezibhomba zibhonesya aje Odaada antumile.
37 And the [One] having sent Me [the] Father (Himself *N(k)O*) has borne witness concerning Me; Neither voice of Him at any time have You heard nor form of Him have you seen,
Odaada wantumile yoyo ahakikisizye ahusu ane. Semuwaile ahomvwe izu lyakwe au alole obele gwakwe omuda gwagwonti.
38 And the word of Him not you have in you abiding for whom sent He, in Him you yourselves not believe.
Semulinalyo izu lyakwe nkalikhale muhati afuatanaje semwamwetesheye omwene wantumile.
39 You diligently search the Scriptures, for you yourselves think in them life eternal to have; and these are they those bearing witness concerning Me, (aiōnios g166)
Mugenyelezya amazu msewa aje muhati yakwe muli owomi wewila wila, gego amazu gahakikisya ehabari zyane (aiōnios g166)
40 and not you are willing to come to Me that life you may have.
semuhwanza ahwenez huline nkampate owomi wewilawila.
41 Glory from men not I take;
Siposhela huhwhiyonvwe afume hwa wantu,
42 but I have known you that the love of God not you have in yourselves.
ehwelewa aje nalumo olugano lwa Ngolobhe muhati yenyu.
43 I myself have come in the name of the Father of Mine, and not you receive Me; if another shall come in the name the own, him you will receive.
Enenzele hwitawa lya Daada wane, semwamposheye. Nkashe owenje ayenze hwitawa lyakwe handamwaposheye.
44 How are able you yourselves to believe glory from one another receiving and the glory that [is] from the only God not you seek?
Aje mwahenzaga ahweteshele amwe mwamposhela esifa afume hwa kila muntu wenyu ila semuhwanza esifa yefuma hwa Ngolobhe mwene?
45 Not do think that I myself will accuse you to the Father; There is [one] accusing you Moses in whom you yourselves have hoped.
Msagaje ane embabhatake hwitazi lya Daada. Wabhataka amwe yo Musa, ambayo mubheshele ategemele hwa mwa hale.
46 If for you were believing in Moses, you were believing then would in Me myself; concerning for Me he wrote.
Mugali aje mhumweteshele oMusa, handamunetesheye nane afuatanaje ahaandishe ahusu ane.
47 If now in his writings not you believe, how in My declarations will you believe?
Nkase muhwetehsele bhole amazu gane?
