John 5
1 After these things there was (the *o*) feast of the Jews, and went up (*k*) Jesus to Jerusalem.
Rehefa afaka izany, dia nisy andro firavoravoan’ ny Jiosy, ary Jesosy niakatra tany Jerosalema.
2 There is now in Jerusalem by the Sheep Gate a pool, which is being called in Hebrew (Bethzatha, *N(k)O*) five porches having.
Ary misy farihy any Jerosalema, eo akaikin’ ny vavahadin’ ondry, izay atao amin’ ny teny Hebreo hoe Betesda, misy fialofana dimy.
3 In these were lying a multitude (great *K*) of those ailing, blind, lame, paralyzed (waiting for of the water motion. *K*)
Tao no nandrian’ ny marary maro, ny jamba, ny mandringa, ny mati-ila.
4 (an angel *KO*) (for on occasion was going down among those pool and was troubling the water; the [one] who therefore first was climbing in after the disturbance of the water healthy was becoming of that whatever he was posessed disease. *K*)
5 There was now a certain man there thirty (and *no*) eight years being in infirmity (himself. *no*)
Ary nisy lehilahy anankiray teo, izay efa narary valo amby telo-polo taona.
6 Him having seen Jesus lying, and having known that a long already time he has been, He says to him; Desire you well to become?
Raha nahita azy mandry Jesosy ka nahalala fa efa toy izany ela izy, dia hoy Izy taminy: Te-ho sitrana va ianao?
7 Answered Him the [one] ailing; Sir, a man not I have that when may be stirred the water (he may put *N(k)O*) me into the pool; in which now am going I myself, another before me descends.
Ilay marary namaly Azy hoe: Tompoko, raha hetsehina ny rano, dia tsy mba misy olona handroboka ahy eto amin’ ny farihy; nefa raha mandeha aho, dia misy olon-kafa misosoka eo alohako.
8 Says to him Jesus; (do arise, *N(k)O*) do take up the mat of you and do walk.
Hoy Jesosy taminy: Mitsangana, ento ny fandrianao, ka mandehana.
9 And immediately became well the man and he took up the mat of him and was walking; It was now Sabbath on that [very] day.
Ary niaraka tamin’ izay dia sitrana ralehilahy ka nitondra ny fandriany, dia lasa nandeha. Ary Sabata izay andro izay.
10 Were saying therefore the Jews to the [one] healed; Sabbath it is, (and *no*) not it is lawful for you to take up the mat (of you. *NK*)
Dia hoy ny Jiosy tamin’ ilay efa sitrana: Sabata ny andro, ka tsy mety raha mitondra ny fandrianao ianao.
11 (The [man] *n(o)*) (however *no*) answered them; The [One] having made me well, that One to me said; do take up the mat of you and do walk.
Fa ralehilahy namaly azy hoe: Ilay nahasitrana ahy no nanao tamiko hoe: Ento ny fandrianao, ka mandehana.
12 They asked (therefore *KO*) him; Who is the man having said to you; do take up (the *ko*) (mat of you *KO*) and do walk?’
Ary ireo nanontany azy hoe: Iza moa izany Lehilahy izany Izay nanao taminao hoe: Ento ny fandrianao, ka mandehana?
13 The [one] now having been healed not knew who it is; for Jesus moved away a crowd being in the place.
Fa ilay sitrana tsy nahalala Ary; fa niala teo Jesosy, satria nisy vahoaka betsaka teo.
14 After these things finds him Jesus in the temple and said to him; Behold well you have become; no more do sin that not worse to you something may happen.
Rehefa afaka izany, dia hitan’ i Jesosy teo an-kianjan’ ny tempoly ralehilahy, ka hoy Izy taminy: Indro, efa sitrana ianao; aza manota intsony, fandrao hanjo anao izay ratsy noho ny teo.
15 Went away the man and (told *NK(o)*) to the Jews that Jesus it is the [One] having made him well.
Dia lasa ralehilahy ka nanambara tamin’ ny Jiosy fa Jesosy no nahasitrana azy.
16 And because of this were persecuting the Jews Jesus (and were seeking him to kill *K*) because these things He was doing on [the] Sabbath.
Ary noho izany ny Jiosy dia nanenjika an’ i Jesosy, satria nanao izany zavatra izany tamin’ ny Sabata Izy.
17 But Jesus answered them; The Father of Mine until now is working, and I myself and I myself am working.
Fa Jesosy namaly azy hoe: Ny Raiko miasa mandraka ankehitriny, ary Izaho koa miasa.
18 Because of this therefore [the] more were seeking Him the Jews to kill, because not only was He breaking the Sabbath, but also Father His own He was naming God equal Himself making to God.
Nefa vao mainka nitady hamono Azy ny Jiosy, tsy noho ny namahany ny amin’ ny Sabata ihany, fa noho ny nilazany koa fa Andriamanitra no Rainy, ka nanao ny tenany ho mitovy amin’ Andriamanitra Izy.
19 Answered therefore Jesus and (was saying *N(k)O*) to them; Amen Amen I say to you; not is able the Son to do of Himself no [thing], (only *NK(o)*) unless anything He shall see the Father doing. whatever for maybe He shall do, these things also the Son likewise does.
Ary Jesosy namaly ka nanao taminy hoe: Lazaiko aminareo marina dia marina tokoa: Ny Zanaka tsy mahazo manao na inona na inona ho Azy, afa-tsy izay hitany ataon’ ny Ray; fa na inona na inona no ataon’ ny Ray dia toy izany koa no ataon’ ny Zanaka.
20 For the Father loves the Son and all things shows to Him that He himself does, and greater than these He will show to Him works so that you yourselves may marvel.
Fa ny Ray tia ny Zanaka ka maneho Azy ny zavatra rehetra izay ataon’ ny tenany; ary asa lehibe noho ireny no hasehony Azy, mba ho gaga ianareo.
21 Even as for the Father raises up the dead and gives life, thus also the Son to whom He wishes gives life.
Fa toy ny Ray manangana sy mamelona ny maty, dia tahaka izany koa no ameloman’ ny Zanaka izay tiany.
22 Not for the Father does judge no [one], but judgment all has given to the Son,
Fa ny Ray aza tsy mitsara olona, fa ny fitsarana rehetra dia nomeny ny Zanaka,
23 so that all may honor the Son even as they honor the Father. He who not is honoring the Son not is honoring the Father the [One] having sent Him.
mba hanajan’ ny olona rehetra ny Zanaka, tahaka ny fanajany ny Ray. Izay tsy manaja ny Zanaka dia tsy manaja ny Ray, Izay naniraka Azy.
24 Amen Amen I say to you that the [one] the word of Mine hearing and believing in the [One] having sent Me he has life eternal and into judgment not comes, but has passed out of death into life. (aiōnios g166)
Lazaiko aminareo marina dia marina tokoa: Izay mandre ny teniko ka mino Izay naniraka Ahy no manana fiainana mandrakizay, ka tsy hohelohina; fa tafafindra niala tamin’ ny fahafatesana ho amin’ ny fiainana izy. (aiōnios g166)
25 Amen Amen I say to you that is coming an hour and now is when the dead (will hear *N(k)O*) the voice of the Son of God and those having heard (will live. *N(k)O*)
Lazaiko aminareo marina dia marina tokoa: Avy ny andro ary tonga ankehitriny, izay handrenesan’ ny maty ny feon’ ny Zanak’ Andriamanitra; ary izay mandre dia ho velona.
26 As for the Father has life in Himself, so also to the Son He gave life to have in Himself,
Fa tahaka ny Ray manana fiainana ho Azy, dia tahaka izany koa ny Zanaka nomeny hanana fiainana ho Azy;
27 And authority He gave to Him (and *k*) judgment to carry out, because Son of Man He is.
ary nomeny fahefana hitsara Izy, satria Zanak’ olona.
28 Not do marvel at this, for is coming an hour in which all those in the tombs (will hear *N(k)O*) the voice of Him
Aza gaga amin’ izany; fa avy ny andro izay handrenesan’ ny olona rehetra any am-pasana ny feony;
29 and will come forth — those good having done to [the] resurrection of life, and those evil having done to [the] resurrection of judgment.
dia hivoaka izy: izay nanao tsara dia ho any amin’ ny fitsanganana ho fiainana fa izay nanao ratsy kosa dia ho any amin’ fitsanganana ho fahamelohana.
30 Not am able I myself to do of Myself no [thing]; even as I hear I judge, and the judgment of Mine just is, because not I seek the will of Me but the will of the [One who] having sent Me ([the] Father. *K*)
Raha Izaho ihany, dia tsy mahay manao na inona na inona; araka izay reko no itsarako; ary marina ny fitsarako; fa tsy mitady ny sitrapoko Aho, fa ny sitrapon’ izay naniraka Ahy.
31 If I myself shall bear witness concerning Myself, the testimony of Mine not is true;
Raha Izaho no manambara ny tenako, dia tsy marina ny fanambarako.
32 Another it is who is bearing witness concerning Me, and I know that true is the testimony which he bears witness concerning Me.
Misy Anankiray Izay manambara Ahy, ary fantatro fa marina ny fanambarana izay anambarany Ahy.
33 You yourselves have sent unto John and he has borne witness to the truth;
Hianareo naniraka tany amin’ i Jaona, ary nanambara ny marina izy.
34 I myself now not from man the testimony receive but these things I say that you yourselves may be saved.
Fa Izaho tsy mandray ny fanambarana avy amin’ olona; fa milaza izany zavatra izany Aho mba ho voavonjy ianareo.
35 He was the lamp which is burning and shining, you yourselves now were willing to rejoice for a season in the light of him.
Izy dia jiro nirehitra ka nazava; ary nahafinaritra anareo ny nifalianareo vetivety tamin’ faharavany.
36 I myself however have the testimony (greater than *N(k)O*) that of John; For the works that (has given *N(k)O*) Me the Father that I may complete them, same the works which (I myself *k*) I do, bear witness concerning Me that the Father Me has sent.
Fa Izaho kosa manana fanambarana lehibe noho Jaona; fa ny asa nomen’ ny Ahy hovitaiko, dia izany asa ataoko izany no manambara Ahy fa nirahin’ ny Ray.
37 And the [One] having sent Me [the] Father (Himself *N(k)O*) has borne witness concerning Me; Neither voice of Him at any time have You heard nor form of Him have you seen,
Ary ny Ray Izay naniraka Ahy, Izy no nanambara Ahy. Tsy mba renareo ny feony, na hitanareo akory aza ny endriny,
38 And the word of Him not you have in you abiding for whom sent He, in Him you yourselves not believe.
ary ny teniny tsy mba mitoetra ao anatinareo, satria tsy mino Izay nirahiny ianareo.
39 You diligently search the Scriptures, for you yourselves think in them life eternal to have; and these are they those bearing witness concerning Me, (aiōnios g166)
Dinihinareo ny Soratra Masìna, ataonareo fa ao aminy no anananareo fiainana mandrakizay, ary ireny no manambara Ahy. (aiōnios g166)
40 and not you are willing to come to Me that life you may have.
Kanefa tsy mety manatona Ahy ianareo hanananareo fiainana.
41 Glory from men not I take;
Tsy mandray laza avy amin’ olona
42 but I have known you that the love of God not you have in yourselves.
Fa fantatro ianareo, fa tsy misy fitiavana an’ Andriamanitra ao am-ponareo.
43 I myself have come in the name of the Father of Mine, and not you receive Me; if another shall come in the name the own, him you will receive.
Izaho dia avy amin’ ny anaran’ ny Raiko, nefa tsy raisinareo; raha misy hafa avy amin’ ny anaran’ ny tenany, dia horaisinareo ihany izy.
44 How are able you yourselves to believe glory from one another receiving and the glory that [is] from the only God not you seek?
Hataonareo izay mifampitady laza ahoana no fino, nefa ny laza avy amin’ ny Andriamanitra Tokana kosa dia tsy tadiavinareo?
45 Not do think that I myself will accuse you to the Father; There is [one] accusing you Moses in whom you yourselves have hoped.
Aza ataonareo fa Izaho no hiampanga anareo amin’ ny Ray; misy ny mpiampanga anareo, dia Mosesy izay itokianareo.
46 If for you were believing in Moses, you were believing then would in Me myself; concerning for Me he wrote.
Fa raha mba nino an’ i Mosesy ianareo, dia hino Ahy, satria nanoratra nilaza Ahy izy.
47 If now in his writings not you believe, how in My declarations will you believe?
Fa raha tsy mino izay nosoratany ianareo, hataonareo ahoana no fino ny teniko?
