John 5

1 After these things there was (the *o*) feast of the Jews, and went up (*k*) Jesus to Jerusalem.

Tukun ma inge, Jesus el som nu Jerusalem nu ke sie kufwa lun mwet Jew.

2 There is now in Jerusalem by the Sheep Gate a pool, which is being called in Hebrew (Bethzatha, *N(k)O*) five porches having.

Oasr lulu in kof se oan apkuran nu ke Mutunpot lun Sheep in Jerusalem, ac oasr sawalsrisr limekosr kac. Inen lulu sac pa Bethesda in kas Hebrew.

3 In these were lying a multitude (great *K*) of those ailing, blind, lame, paralyzed (waiting for of the water motion. *K*)

Mwet mas puspis oan fin sawalsrisr inge — mwet kun, mwet maskin nia, ac mwet ul. [Elos soano kof uh in noanoayak,

4 (an angel *KO*) (for on occasion was going down among those pool and was troubling the water; the [one] who therefore first was climbing in after the disturbance of the water healthy was becoming of that whatever he was posessed disease. *K*)

mweyen kutu pacl uh, sie lipufan lun Leum ac oatui nu in lulu sac ac oru kof uh in noanoayak. Mwet mas se ma ac sroang oemeet nu in lulu uh tukun kof uh noanoayak uh ac kwela liki mas lal uh.]

5 There was now a certain man there thirty (and *no*) eight years being in infirmity (himself. *no*)

Oasr sie mukul muta we su mas yac tolngoul oalkosr.

6 Him having seen Jesus lying, and having known that a long already time he has been, He says to him; Desire you well to become?

Jesus el liye lah el oan we, ac el etu lah mukul sac mas ke pacl na loeloes; ouinge el siyuk sel, “Ya kom lungse kwela?”

7 Answered Him the [one] ailing; Sir, a man not I have that when may be stirred the water (he may put *N(k)O*) me into the pool; in which now am going I myself, another before me descends.

Mwet mas sac topuk nu sel, “Leum, wangin mwet luk in filiyuwi in lulu uh ke pacl se kof uh noanoayak uh. Pacl nukewa nga ac srike in sroang nu in kof uh, oasr na mwet ac sroang meet likiyu.”

8 Says to him Jesus; (do arise, *N(k)O*) do take up the mat of you and do walk.

Jesus el fahk nu sel, “Tukakek, srukak mwe oan kiom, ac fahsr.”

9 And immediately became well the man and he took up the mat of him and was walking; It was now Sabbath on that [very] day.

Na mukul sac kwela in pacl sacna. El srukak mwe oan kial ac mutawauk in fahsr. Len sac len Sabbath.

10 Were saying therefore the Jews to the [one] healed; Sabbath it is, (and *no*) not it is lawful for you to take up the mat (of you. *NK*)

Ke ma inge mwet fulat lun mwet Jew elos fahkang nu sin mukul se ma kwela ah, “Len Sabbath se pa inge. Lain Ma Sap lasr kom in lippise mwe oan kiom ac fahsr.”

11 (The [man] *n(o)*) (however *no*) answered them; The [One] having made me well, that One to me said; do take up the mat of you and do walk.

El topuk, “Mwet se ma akkeyeyula pa sap nga in srukak mwe oan kiuk ac fahsr.”

12 They asked (therefore *KO*) him; Who is the man having said to you; do take up (the *ko*) (mat of you *KO*) and do walk?’

Elos siyuk sel, “Su mwet se sap kom in oru angan uh?”

13 The [one] now having been healed not knew who it is; for Jesus moved away a crowd being in the place.

Tuh mukul se ma kwela ah tiana etu lah su Jesus, mweyen arulana pukanten mwet in acn sac, ac Jesus el illa na som.

14 After these things finds him Jesus in the temple and said to him; Behold well you have become; no more do sin that not worse to you something may happen.

Tok, Jesus el sonol in Tempul ac fahk nu sel, “Liye, kom kwela inge. Ke ma inge nimet sifil oru ma koluk, mweyen kom fin sifil oru, ac oasr ma na koluk liki ku in sikyak nu sum.”

15 Went away the man and (told *NK(o)*) to the Jews that Jesus it is the [One] having made him well.

Na mukul sac som ac fahk nu sin mwet fulat lun mwet Jew lah Jesus pa mwet se akkeyalla ah.

16 And because of this were persecuting the Jews Jesus (and were seeking him to kill *K*) because these things He was doing on [the] Sabbath.

Ke ma inge elos mutawauk in aklokoalokye Jesus, ke sripen el akkeyala mwet se ke len Sabbath.

17 But Jesus answered them; The Father of Mine until now is working, and I myself and I myself am working.

Jesus el fahk nu selos, “Papa tumuk El orekma pacl nukewa, pwanang nga enenu in orekma pac.”

18 Because of this therefore [the] more were seeking Him the Jews to kill, because not only was He breaking the Sabbath, but also Father His own He was naming God equal Himself making to God.

Fahk se inge oru mwet fulat lun mwet Jew arulana suk in unilya. Tia ke sripen el kunausla Ma Sap ke len Sabbath mukena, a el fahk mu God pa Papa tumal, su kalmac uh pa el oana God.

19 Answered therefore Jesus and (was saying *N(k)O*) to them; Amen Amen I say to you; not is able the Son to do of Himself no [thing], (only *NK(o)*) unless anything He shall see the Father doing. whatever for maybe He shall do, these things also the Son likewise does.

Ke ma inge Jesus el topkolos ac fahk, “Nga fahk na pwaye nu suwos: Wen el tia ku in oru kutena ma ke ku lal sifacna. El oru na ma el liye Papa tumal El oru. Ma Papa El oru, Wen el oru pac.

20 For the Father loves the Son and all things shows to Him that He himself does, and greater than these He will show to Him works so that you yourselves may marvel.

Tuh Papa El lungse Wen, ac akkalemye nu sel ma nukewa ma El sifacna oru. El fah fahkak nu sel orekma yohk liki inge tuh elan oru, ac kowos nukewa fah fwefela kac.

21 Even as for the Father raises up the dead and gives life, thus also the Son to whom He wishes gives life.

Oana ke Papa El akmoulyauk mwet misa ac sang moul nu selos, ouinge Wen el fah sang moul nu selos su el lungse sang nu se.

22 Not for the Father does judge no [one], but judgment all has given to the Son,

Papa sifacna El tia nununku kutena mwet. El sang nu sin Wen natul ku nukewa in nununku,

23 so that all may honor the Son even as they honor the Father. He who not is honoring the Son not is honoring the Father the [One] having sent Him.

ouinge mwet nukewa fah akfulatye Wen in oana ke elos akfulatye Papa. Kutena mwet su tia sunakin Wen elos tia pac sunakin Papa su supwalma.

24 Amen Amen I say to you that the [one] the word of Mine hearing and believing in the [One] having sent Me he has life eternal and into judgment not comes, but has passed out of death into life. (aiōnios g166)

“Nga fahk na pwaye nu suwos: kutena mwet su lohng kas luk ac lulalfongi in El su supweyume, el ilyak tari nu ke moul kawil. El fah tia nununkeyuk, a el illa liki misa nu ke moul. (aiōnios g166)

25 Amen Amen I say to you that is coming an hour and now is when the dead (will hear *N(k)O*) the voice of the Son of God and those having heard (will live. *N(k)O*)

Nga fahk na pwaye nu suwos: pacl se ac fah tuu — kaok tuku tari — ke mwet misa fah lohng pusren Wen nutin God, ac elos su porongo fah moulyak.

26 As for the Father has life in Himself, so also to the Son He gave life to have in Himself,

Oasr ku lun Papa in sang moul, ac El sang ku sac pacna nu sin Wen natul.

27 And authority He gave to Him (and *k*) judgment to carry out, because Son of Man He is.

Ac El asang nu sin Wen tuh in el pa ac nununku mwet uh, mweyen el Wen nutin Mwet.

28 Not do marvel at this, for is coming an hour in which all those in the tombs (will hear *N(k)O*) the voice of Him

Nik kowos lut ke ma se inge: pacl se ac tuku ke mwet misa nukewa fah lohng pusracl

29 and will come forth — those good having done to [the] resurrection of life, and those evil having done to [the] resurrection of judgment.

ac ilme liki kulyuk lalos. Elos su oru ma wo fah moulyak nu ke moul, a elos su oru ma koluk fah moulyak nu ke nununku ac lisyukla.

30 Not am able I myself to do of Myself no [thing]; even as I hear I judge, and the judgment of Mine just is, because not I seek the will of Me but the will of the [One who] having sent Me ([the] Father. *K*)

“Wangin ma nga ku in oru ke ku luk sifacna. Nga oru nununku luk fal nu ke ma God El fahk nu sik, ke ma inge nununku luk suwohs, mweyen nga srike in oru ma lungse lun El su supweyume, ac tia ma lungse luk sifacna.

31 If I myself shall bear witness concerning Myself, the testimony of Mine not is true;

“Nga fin orek loh keik sifacna, mwet uh tia ku in etu lah pwaye.

32 Another it is who is bearing witness concerning Me, and I know that true is the testimony which he bears witness concerning Me.

Tusruktu oasr pac mwet se saya su orek loh keik, ac nga etu lah ma el fahk keik uh ma pwaye.

33 You yourselves have sent unto John and he has borne witness to the truth;

Kowos tuh supwala mwet utuk kas lowos nu yorol John, ac el fahkak kas na pwaye keik.

34 I myself now not from man the testimony receive but these things I say that you yourselves may be saved.

Nga tia enenu sie mwet in orek loh keik. Nga fahk na ma inge tuh kowos in moulla.

35 He was the lamp which is burning and shining, you yourselves now were willing to rejoice for a season in the light of him.

John el oana sie lam ma firirrir ac kalem, ac kowos tuh engankin kalem sac ke kitin pacl.

36 I myself however have the testimony (greater than *N(k)O*) that of John; For the works that (has given *N(k)O*) Me the Father that I may complete them, same the works which (I myself *k*) I do, bear witness concerning Me that the Father Me has sent.

Tusruktu oasr ma loh keik su yohk liki ma loh lal John: pa orekma ma nga oru, su Papa tumuk El ase nu sik in oru. Ma inge pa kaskas keik, ac fahkak pac lah Papa pa supweyume.

37 And the [One] having sent Me [the] Father (Himself *N(k)O*) has borne witness concerning Me; Neither voice of Him at any time have You heard nor form of Him have you seen,

Oayapa Papa, su supweyume, El orek loh keik. Kowos soenna lohng pusracl ku liye mutal,

38 And the word of Him not you have in you abiding for whom sent He, in Him you yourselves not believe.

ac kowos tia pacna sang kas lal uh in oan in kowos, mweyen kowos tiana lulalfongi kacl su El supwama.

39 You diligently search the Scriptures, for you yourselves think in them life eternal to have; and these are they those bearing witness concerning Me, (aiōnios g166)

Kowos lutlut ke Ma Simusla mweyen kowos nunku mu kowos ku in konauk moul ma pahtpat kac. Ac Ma Simusla inge fahkak pac keik! (aiōnios g166)

40 and not you are willing to come to Me that life you may have.

Ne ouinge, a kowos tia lungse tuku nu yuruk tuh kowos in eis moul.

41 Glory from men not I take;

“Nga tia suk kaksak sin mwet.

42 but I have known you that the love of God not you have in yourselves.

A nga etekowos, ac nga etu lah wangin lungse lowos nu sin God.

43 I myself have come in the name of the Father of Mine, and not you receive Me; if another shall come in the name the own, him you will receive.

Nga tuku ke ku fulat lun Papa tumuk, a kowos tia eisyu. A siena mwet fin tuku ke ku lal sifacna, kowos ac eisal.

44 How are able you yourselves to believe glory from one another receiving and the glory that [is] from the only God not you seek?

Kowos lungsena kaksakin sin sie sin sie, a kowos tia srike in suk kaksak sel su mukefanna God. Na kowos ac lulalfongiyu fuka?

45 Not do think that I myself will accuse you to the Father; There is [one] accusing you Moses in whom you yourselves have hoped.

Nik kowos nunku mu nga pa ac tukakin kowos nu sin Papa tumuk. Moses, su kowos filiya finsrak lowos se, el na pa ac fah tukakin kowos uh.

46 If for you were believing in Moses, you were believing then would in Me myself; concerning for Me he wrote.

Kowos funu lulalfongi na pwaye kacl Moses, kowos lukun lulalfongiyu, mweyen oasr na ma el simusla keik.

47 If now in his writings not you believe, how in My declarations will you believe?

A ke kowos tia lulalfongi ma el simusla uh, kowos ac lulalfongi fuka ma nga fahk uh?”