< John 5 >
1 After these things there was (the *o*) feast of the Jews, and went up (*k*) Jesus to Jerusalem.
इन बात्तां कै पाच्छै यहूदियाँ का एक त्यौहार आया, अर यीशु यरुशलेम नगर म्ह गया।
2 There is now in Jerusalem by the Sheep Gate a pool, which is being called in Hebrew (Bethzatha, *N(k)O*) five porches having.
यरुशलेम म्ह भेड़-फाटक कै धोरै एक कुण्ड सै जो इब्रानी भाषा म्ह बैतहसदा कुह्वावै सै, उसके पाँच घाट सै।
3 In these were lying a multitude (great *K*) of those ailing, blind, lame, paralyzed (waiting for of the water motion. *K*)
इन म्ह घणखरे बीमार, आन्धे, लंगड़े अर सूखे अंगआळे (पाणी कै हाल्लण कै आस म्ह) पड़े रहवै थे।
4 (an angel *KO*) (for on occasion was going down among those pool and was troubling the water; the [one] who therefore first was climbing in after the disturbance of the water healthy was becoming of that whatever he was posessed disease. *K*)
(क्यूँके खास बखत पै परमेसवर के सुर्गदूत कुण्ड म्ह उतरकै पाणी नै हलाया करै थे। पाणी हाल्दे जो कोए पैहल्या उतरदा वोए ठीक हो जान्दा चाहे उसकै कोए बीमारी क्यूँ ना हो।)
5 There was now a certain man there thirty (and *no*) eight years being in infirmity (himself. *no*)
उड़ै एक माणस था, जो अड़तीस साल तै बीमारी म्ह पड्या था।
6 Him having seen Jesus lying, and having known that a long already time he has been, He says to him; Desire you well to become?
यीशु नै उस ताहीं पड्या होया देखकै अर न्यू जाणकै के वो घणे दिनां तै इसी हाल्लत म्ह पड्या सै, उसतै बुझ्झया, “के तू ठीक होणा चाहवै सै?”
7 Answered Him the [one] ailing; Sir, a man not I have that when may be stirred the water (he may put *N(k)O*) me into the pool; in which now am going I myself, another before me descends.
उस बीमार नै उस ताहीं जवाब दिया, “हे प्रभु, मेरै धोरै कोए माणस कोनी के जिब पाणी हलाया जावै, तो मन्नै कुण्ड म्ह उतारै, पर मेरे पोंहोचदे-पोंहोचदे दुसरा मेरतै पैहल्या पाणी म्ह उतर जावै सै।”
8 Says to him Jesus; (do arise, *N(k)O*) do take up the mat of you and do walk.
यीशु नै उस ताहीं कह्या, “उठ, अपणे बिस्तर ठाकै, हाँड-फिर।”
9 And immediately became well the man and he took up the mat of him and was walking; It was now Sabbath on that [very] day.
वो माणस जिब्बे ठीक होग्या, अर अपणे बिस्तर ठाकै हाँड़ण-फिरण लागग्या।
10 Were saying therefore the Jews to the [one] healed; Sabbath it is, (and *no*) not it is lawful for you to take up the mat (of you. *NK*)
वो आराम का दिन था। ज्यांतै यहूदी उस ताहीं जो ठीक होया था, कहण लाग्गे, “आज तो आराम का दिन सै, तेरा बिस्तर ठाणा नियम-कायदा के मुताबिक ठीक कोनी।”
11 (The [man] *n(o)*) (however *no*) answered them; The [One] having made me well, that One to me said; do take up the mat of you and do walk.
उसनै उन ताहीं जवाब दिया, “जिसनै मेरै ताहीं ठीक करया, उस्से नै मेरै ताहीं कह्या, ‘अपणा बिस्तर ठा अर हाँड-फिर।’”
12 They asked (therefore *KO*) him; Who is the man having said to you; do take up (the *ko*) (mat of you *KO*) and do walk?’
उननै उसतै बुझ्झया, “वो कौण माणस सै जिसनै तेरे तै कह्या, ‘बिस्तर ठा, अर हाँड-फिर?’”
13 The [one] now having been healed not knew who it is; for Jesus moved away a crowd being in the place.
पर जो ठीक होया था वो कोनी जाणै था के वो कौण सै, क्यूँके उस जगहां पै भीड़ होण कै कारण यीशु ओड़ै तै चला ग्या था।
14 After these things finds him Jesus in the temple and said to him; Behold well you have become; no more do sin that not worse to you something may happen.
इन बात्तां कै पाच्छै वो यीशु नै मन्दर म्ह मिल्या। यीशु नै उस ताहीं कह्या, “देख, तू ठीक होग्या सै: दुबारा पाप ना करिये, इसा ना हो के इसतै कोए भारी संकट तेरे पै आण पड़ै।”
15 Went away the man and (told *NK(o)*) to the Jews that Jesus it is the [One] having made him well.
उस माणस नै जाकै यहूदियाँ तै कह दिया के जिसनै मेरै ताहीं ठीक करया वो यीशु सै।
16 And because of this were persecuting the Jews Jesus (and were seeking him to kill *K*) because these things He was doing on [the] Sabbath.
इस कारण यहूदी अगुवें यीशु नै तंग करण लाग्गे, क्यूँके वो इसे काम आराम कै दिन करया करदा।
17 But Jesus answered them; The Father of Mine until now is working, and I myself and I myself am working.
इसपै यीशु नै उन ताहीं कह्या, “मेरा पिता सारी हाण काम करै सै, अर मेरे ताहीं भी करते रहणा सै।”
18 Because of this therefore [the] more were seeking Him the Jews to kill, because not only was He breaking the Sabbath, but also Father His own He was naming God equal Himself making to God.
यीशु की बात के कारण यहूदी अगुवें और भी घणे उस ताहीं मारण खात्तर कोशिश करण लाग्गे, क्यूँके वो ना सिर्फ आराम कै दिन का नियम तोड्या करदा, पर परमेसवर नै अपणा पिता कहकै खुद ताहीं परमेसवर कै बरोबर भी ठैहरावै था।
19 Answered therefore Jesus and (was saying *N(k)O*) to them; Amen Amen I say to you; not is able the Son to do of Himself no [thing], (only *NK(o)*) unless anything He shall see the Father doing. whatever for maybe He shall do, these things also the Son likewise does.
इसपै यीशु नै उस ताहीं कह्या, “मै थारैताहीं साच्ची-साच कहूँ सूं, बेट्टा खुद तै किमे न्ही कर सकदा, सिर्फ वो जो पिता नै करदे देक्खै सै, क्यूँके जिन-जिन काम्मां नै वो करै सै उननै बेट्टा भी इस्से ढाळ करै सै।
20 For the Father loves the Son and all things shows to Him that He himself does, and greater than these He will show to Him works so that you yourselves may marvel.
क्यूँके पिता बेट्टै तै प्यार करै सै अर जो-जो काम वो खुद करै सै, वो सारे उसतै दिखावै सैः अर वो इसतै भी बड़े काम उस ताहीं दिखावैगा, ताके थम हैरान होओ।
21 Even as for the Father raises up the dead and gives life, thus also the Son to whom He wishes gives life.
जिसा पिता मरे होया नै ठावै अर जिवांवै सै उस्से ढाळ बेट्टा भी जिननै चाहवै सै उननै जिवांवै सै।
22 Not for the Father does judge no [one], but judgment all has given to the Son,
पिता किसे का न्याय कोनी करदा, पर न्याय करण का सारा काम बेट्टै ताहीं सौंप राख्या सै,
23 so that all may honor the Son even as they honor the Father. He who not is honoring the Son not is honoring the Father the [One] having sent Him.
ताके सारे माणस जिस ढाळ पिता की इज्जत करै सै उस्से ढाळ बेट्टै की भी इज्जत करै। जो बेट्टै की इज्जत कोनी करदा, वो पिता की भी इज्जत कोनी करदा, जिसनै उस ताहीं भेज्या सै।”
24 Amen Amen I say to you that the [one] the word of Mine hearing and believing in the [One] having sent Me he has life eternal and into judgment not comes, but has passed out of death into life. (aiōnios )
मै थारैतै साच्ची-साच कहूँ सूं, जो मेरा वचन सुणकै उसपै बिश्वास करै सै, जिसनै मेरै ताहीं भेज्या सै, वो अनन्त जीवन पावै सै, अर उसपै दण्ड का हुकम कोनी होन्दा, पर वो मौत नै पार करकै जीवन म्ह दाखल हो लिया सै। (aiōnios )
25 Amen Amen I say to you that is coming an hour and now is when the dead (will hear *N(k)O*) the voice of the Son of God and those having heard (will live. *N(k)O*)
“मै थारैतै साच्ची-साच कहूँ सूं, वो बखत आवै सै, अर इब सै, जिसम्ह मरे होड़ परमेसवर के बेट्टै का वचन सुणैगें, अर जो सुणैगें वे जिवैंगे।
26 As for the Father has life in Himself, so also to the Son He gave life to have in Himself,
क्यूँके जिस ढाळ तै पिता खुद म्ह जीवन राक्खै सै, उस्से ढाळ तै उसनै बेट्टै ताहीं भी यो अधिकार दिया सै के खुद जीवन राक्खै।
27 And authority He gave to Him (and *k*) judgment to carry out, because Son of Man He is.
बल्के मेरे ताहीं माणसां के न्याय करण का भी अधिकार दिया सै, ज्यांतै के मै माणस का बेट्टा सूं।”
28 Not do marvel at this, for is coming an hour in which all those in the tombs (will hear *N(k)O*) the voice of Him
इसतै हैरान मतना होओ: क्यूँके वो बखत आवै सै के जितने मरे होए लोग कब्रां म्ह सै वे मेरा वचन सुणकै लिकड़ आवैगें।
29 and will come forth — those good having done to [the] resurrection of life, and those evil having done to [the] resurrection of judgment.
जिन नै भले काम करे सै वे जीवन कै पुनरुत्थान खात्तर जी जावैंगे अर जिन नै बुरे काम करे सै वे दण्ड के पुनरुत्थान खात्तर जी जावैंगे।
30 Not am able I myself to do of Myself no [thing]; even as I hear I judge, and the judgment of Mine just is, because not I seek the will of Me but the will of the [One who] having sent Me ([the] Father. *K*)
“मै खुद तो कुछ कोनी कर सकदा, जिसा सुणु सूं, उस्से तरियां न्याय करुँ सूं, अर मेरा न्याय साच्चा सै, क्यूँके मै अपणी मर्जी कोनी पर अपणे भेजण आळे की मर्जी चाहूँ सूं।”
31 If I myself shall bear witness concerning Myself, the testimony of Mine not is true;
जै मै खुदे अपणी गवाही द्यूँ, तो मेरी गवाही साच्ची कोनी।
32 Another it is who is bearing witness concerning Me, and I know that true is the testimony which he bears witness concerning Me.
एक और सै जो मेरा पिता सै, वो मेरी गवाही देवै सै, अर मै जाणु सूं, के मेरी जो गवाही वो देवै सै, वा साच्ची सै।
33 You yourselves have sent unto John and he has borne witness to the truth;
थमनै यूहन्ना तै बुझवाया अर उसनै सच्चाई की गवाही दी सै।
34 I myself now not from man the testimony receive but these things I say that you yourselves may be saved.
पर मै अपणे बारै म्ह माणसां की गवाही कोनी चाहन्दा, फेर भी मै ये बात ज्यांतै कहूँ सूं के थारा उद्धार हो।
35 He was the lamp which is burning and shining, you yourselves now were willing to rejoice for a season in the light of him.
यूहन्ना तो बळदे अर चमकदे होए दीवै कै समान था, अर थमनै किमे वार ताहीं उसके चाँदणे म्ह मगन होणा भाया।
36 I myself however have the testimony (greater than *N(k)O*) that of John; For the works that (has given *N(k)O*) Me the Father that I may complete them, same the works which (I myself *k*) I do, bear witness concerning Me that the Father Me has sent.
पर मेरै धोरै जो गवाही सै वा यूहन्ना की गवाही तै बड्डी सै, क्यूँके जो काम पिता नै मेरै ताहीं निपटाण नै सौप्या सै यानिके योए काम जो मै करुँ सूं, वे मेरे गवाह सै के पिता नै मेरै ताहीं भेज्या सै।
37 And the [One] having sent Me [the] Father (Himself *N(k)O*) has borne witness concerning Me; Neither voice of Him at any time have You heard nor form of Him have you seen,
अर पिता जिसनै मेरै ताहीं भेज्या सै, उस्से नै मेरी गवाही दी सै। थमनै ना कदे उसका वचन सुण्या, अर ना उसकी शक्ल देक्खी सै,
38 And the word of Him not you have in you abiding for whom sent He, in Him you yourselves not believe.
अर उसकै वचन ताहीं मन म्ह बणाए कोनी राखदे, क्यूँके जिस ताहीं उसनै भेज्या थम उसका बिश्वास कोनी करदे।
39 You diligently search the Scriptures, for you yourselves think in them life eternal to have; and these are they those bearing witness concerning Me, (aiōnios )
थम पवित्र ग्रन्थ म्ह टोव्हो सो, क्यूँके समझों सो के उस म्ह अनन्त जीवन थारे ताहीं मिलै सै, अर यो वोए सै जो मेरी गवाही देवै सै, (aiōnios )
40 and not you are willing to come to Me that life you may have.
फेर भी थम अनन्त जीवन पाण खात्तर मेरै धोरै आणा कोनी चाहन्दे।
41 Glory from men not I take;
मै माणसां तै आदर कोनी चाहन्दा।
42 but I have known you that the love of God not you have in yourselves.
पर मै थमनै जाणु सूं, के थारे म्ह परमेसवर खात्तर प्यार कोनी।
43 I myself have come in the name of the Father of Mine, and not you receive Me; if another shall come in the name the own, him you will receive.
थम मेरे ताहीं पसन्द न्ही करते जिब के मै अपणे पिता कै नाम तै आया सूं, जै दुसरा कोए खुद कै नाम तै आवै, तो उसनै थम अपणा लोगे।
44 How are able you yourselves to believe glory from one another receiving and the glory that [is] from the only God not you seek?
थम मेरै पै किस तरियां बिश्वास कर सको सो? क्यूँके थम तो आप्पस म्ह एक-दुसरे तै तारीफ सुणणा चाहो सो, अर उस तारीफ की ओड़ देखते भी कोनी जो एकमात्र परमेसवर तै आवै सै।
45 Not do think that I myself will accuse you to the Father; There is [one] accusing you Moses in whom you yourselves have hoped.
न्यू ना समझियों के मै पिता के स्याम्ही थारे म्ह खोट काढ्ढू सूं, थारे म्ह खोट काढणिया तो मूसा नबी सै, जिसपै थमनै भरोस्सा करया सै।
46 If for you were believing in Moses, you were believing then would in Me myself; concerning for Me he wrote.
क्यूँके जै थम मूसा नबी पै बिश्वास करदे, तो मेरा भी बिश्वास करदे, ज्यांतै के उसनै मेरै बारै म्ह लिख्या सै।
47 If now in his writings not you believe, how in My declarations will you believe?
पर जै थम उसके पवित्र ग्रन्थ म्ह लिक्खी होई बात्तां पै बिश्वास कोनी करदे, तो मेरी बात्तां पै किस तरियां बिश्वास करोगे?