John 5
1 After these things there was (the *o*) feast of the Jews, and went up (*k*) Jesus to Jerusalem.
Apre sa, jwif yo te gen yon fèt nan tanp lan. Jezi moute Jerizalèm.
2 There is now in Jerusalem by the Sheep Gate a pool, which is being called in Hebrew (Bethzatha, *N(k)O*) five porches having.
Nan lavil la, bò Pòtay Mouton yo, te gen yon gwo basen dlo yo te rele nan lang ebre: Betzata. Te gen senk pòt ki te bay sou li.
3 In these were lying a multitude (great *K*) of those ailing, blind, lame, paralyzed (waiting for of the water motion. *K*)
Devan pòt yo, te gen anpil moun ki te gen tout kalite maladi kouche la: gen sa ki te avèg, gen sa ki t'ap bwete, gen sa ki te paralize. Yo tout yo t'ap tann lè dlo a pran bouyi.
4 (an angel *KO*) (for on occasion was going down among those pool and was troubling the water; the [one] who therefore first was climbing in after the disturbance of the water healthy was becoming of that whatever he was posessed disease. *K*)
Paske, tanzantan, yon zanj Bondye te desann nan basen an vin brase dlo a. Premye moun malad ki te desann nan dlo a apre zanj lan te fin brase l' la te geri, nenpòt ki maladi li te genyen.
5 There was now a certain man there thirty (and *no*) eight years being in infirmity (himself. *no*)
Te gen yon nonm la ki te malad depi trantwitan.
6 Him having seen Jesus lying, and having known that a long already time he has been, He says to him; Desire you well to become?
Jezi wè l' kouche. Li vin konnen li te malad depi tout tan sa a. Li mande li: Eske ou vle geri?
7 Answered Him the [one] ailing; Sir, a man not I have that when may be stirred the water (he may put *N(k)O*) me into the pool; in which now am going I myself, another before me descends.
Malad la reponn li: Mèt, mwen pa gen pesonn pou mete m' nan basen an lè dlo a ap bouyi. Lè mwen fè sa pou m' ale, yon lòt gen tan desann anvan mwen.
8 Says to him Jesus; (do arise, *N(k)O*) do take up the mat of you and do walk.
Jezi di li: Leve non. Pran nat ou, mache ou ale.
9 And immediately became well the man and he took up the mat of him and was walking; It was now Sabbath on that [very] day.
Menm lè a, nonm lan geri. Li ranmase nat li, li pran mache. Men, jou sa fèt la se te yon jou repo.
10 Were saying therefore the Jews to the [one] healed; Sabbath it is, (and *no*) not it is lawful for you to take up the mat (of you. *NK*)
Jwif yo di nonm ki te geri a: Jòdi a se jou repo. Lalwa nou an pa pèmèt pou w'ap pote nat ou jòdi a.
11 (The [man] *n(o)*) (however *no*) answered them; The [One] having made me well, that One to me said; do take up the mat of you and do walk.
Li reponn yo: Se moun ki geri m' lan wi ki di m' ranmase nat mwen, mache m' ale.
12 They asked (therefore *KO*) him; Who is the man having said to you; do take up (the *ko*) (mat of you *KO*) and do walk?’
Lè sa a, yo mande li: Kilès sa a ki di ou ranmase nat ou, mache ou ale a?
13 The [one] now having been healed not knew who it is; for Jesus moved away a crowd being in the place.
Men, nonm ki te geri a pa t' konnen ki moun li te ye, paske te sitèlman gen moun la, Jezi te gen tan pati al fè wout li.
14 After these things finds him Jesus in the temple and said to him; Behold well you have become; no more do sin that not worse to you something may happen.
Pita, Jezi kontre nonm lan nan tanp lan. Li di li konsa: Koute non. Koulye a ou wè ou geri, pa fè peche, tande, pou bagay pi mal pa rive ou.
15 Went away the man and (told *NK(o)*) to the Jews that Jesus it is the [One] having made him well.
Nonm lan al di jwif yo se Jezi ki te geri li.
16 And because of this were persecuting the Jews Jesus (and were seeking him to kill *K*) because these things He was doing on [the] Sabbath.
Se poutèt sa jwif yo tanmen pèsekite Jezi paske li te fè sa yon jou repo.
17 But Jesus answered them; The Father of Mine until now is working, and I myself and I myself am working.
Men, Jezi reponn yo: Se tout tan Papa m' ap travay. Mwen menm tou, m'ap travay.
18 Because of this therefore [the] more were seeking Him the Jews to kill, because not only was He breaking the Sabbath, but also Father His own He was naming God equal Himself making to God.
Poutèt pawòl sa a, jwif yo t'ap chache pi rèd atò pou yo te touye l'. Li pa t' sèlman fè bagay ki kont lalwa repo a, men li te di yo Bondye se papa li. Lè l' di sa, li te fè tèt li pase pou menm moun ak Bondye.
19 Answered therefore Jesus and (was saying *N(k)O*) to them; Amen Amen I say to you; not is able the Son to do of Himself no [thing], (only *NK(o)*) unless anything He shall see the Father doing. whatever for maybe He shall do, these things also the Son likewise does.
Lè sa a, Jezi reponn yo: Sa m'ap di nou la a, se vre wi: Pitit Bondye a pa fè anyen pou kò li. Sa l' wè Papa a fè, se sa l' fè tou. Tou sa Papa a ap fè, Pitit la fè l' tou.
20 For the Father loves the Son and all things shows to Him that He himself does, and greater than these He will show to Him works so that you yourselves may marvel.
Papa a renmen Pitit la, li moutre l' tou sa li menm l'ap fè. Li gen pou l' moutre l' fè bagay ki pi estwòdenè pase sa. Lè sa a, nou p'ap manke sezi.
21 Even as for the Father raises up the dead and gives life, thus also the Son to whom He wishes gives life.
Papa a fè moun mouri leve, li ba yo lavi ankò. Konsa tou, Pitit la bay moun li vle lavi.
22 Not for the Father does judge no [one], but judgment all has given to the Son,
Papa a pa jije pesonn, men li bay Pitit la tout pouvwa pou jije.
23 so that all may honor the Son even as they honor the Father. He who not is honoring the Son not is honoring the Father the [One] having sent Him.
Konsa, tout moun va gen respè pou Pitit la, menm jan yo gen respè pou Papa a. Moun ki pa respekte Pitit la, li pa gen respè pou Papa ki voye l' la non plis.
24 Amen Amen I say to you that the [one] the word of Mine hearing and believing in the [One] having sent Me he has life eternal and into judgment not comes, but has passed out of death into life. (aiōnios g166)
Sa m'ap di nou la a, se vre wi: Yon moun ki koute pawòl mwen, ki mete konfyans nan moun ki voye m' lan, l'ap gen lavi ki p'ap janm fini an. Yo p'ap kondannen li. Li deja soti nan lanmò, li antre nan lavi. (aiōnios g166)
25 Amen Amen I say to you that is coming an hour and now is when the dead (will hear *N(k)O*) the voice of the Son of God and those having heard (will live. *N(k)O*)
Sa m'ap di nou la a, se vre wi: Lè a ap rive, li rive deja: moun mouri yo pral tande vwa Pitit Bondye a. Tout moun mouri ki va tande vwa sa a pral gen lavi.
26 As for the Father has life in Himself, so also to the Son He gave life to have in Himself,
Papa a gen pouvwa pou l' bay lavi. Konsa tou, li bay Pitit la pouvwa pou bay lavi tou.
27 And authority He gave to Him (and *k*) judgment to carry out, because Son of Man He is.
Li bay Pitit la otorite pou jije, paske Pitit la, se Moun Bondye voye nan lachè a.
28 Not do marvel at this, for is coming an hour in which all those in the tombs (will hear *N(k)O*) the voice of Him
Nou pa bezwen sezi. Lè a pral rive: tout mò ki nan tonm pral tande vwa li,
29 and will come forth — those good having done to [the] resurrection of life, and those evil having done to [the] resurrection of judgment.
yo pral leve soti vivan nan tonm yo. Moun ki fè sa ki byen pral leve pou resevwa lavi ki p'ap janm fini an. Men, tout moun ki fè sa ki mal pral leve pou resevwa kondannasyon yo.
30 Not am able I myself to do of Myself no [thing]; even as I hear I judge, and the judgment of Mine just is, because not I seek the will of Me but the will of the [One who] having sent Me ([the] Father. *K*)
Mwen pa kapab fè anyen pou kò mwen. M'ap jije dapre sa Bondye di mwen. Jijman mwen bon paske sa m'ap chache fè a se pa sa m' vle, men sa moun ki voye m' lan vle.
31 If I myself shall bear witness concerning Myself, the testimony of Mine not is true;
Si m' pale tèt mwen byen, moun pa ka asepte sa m'ap di a pou verite.
32 Another it is who is bearing witness concerning Me, and I know that true is the testimony which he bears witness concerning Me.
Men, se yon lòt k'ap pale byen sou mwen. Mwen konnen sa l'ap di sou mwen an, se verite.
33 You yourselves have sent unto John and he has borne witness to the truth;
Nou te voye moun bò kot Jan. Li te di nou verite a jan l' ye a.
34 I myself now not from man the testimony receive but these things I say that you yourselves may be saved.
Mwen menm poutèt pa m', mwen pa bezwen pesonn pale pou mwen. Men, mwen di nou sa pou nou kapab sove.
35 He was the lamp which is burning and shining, you yourselves now were willing to rejoice for a season in the light of him.
Jan te tankou yon lanp yo limen ki klere byen bèl. Pou yon tan, nou te byen kontan pwofite limyè li a.
36 I myself however have the testimony (greater than *N(k)O*) that of John; For the works that (has given *N(k)O*) Me the Father that I may complete them, same the works which (I myself *k*) I do, bear witness concerning Me that the Father Me has sent.
Men, pou mwen menm, mwen gen yon lòt bagay ki pale an favè m' ki pi bon toujou pase sa Jan te di sou mwen an. Se travay m'ap fè a, travay Papa m' ban m' fè a ki pale pou mwen. Sa fè wè se Papa a ki voye mwen.
37 And the [One] having sent Me [the] Father (Himself *N(k)O*) has borne witness concerning Me; Neither voice of Him at any time have You heard nor form of Him have you seen,
Papa ki voye m' lan, li menm tou l'ap pale an favè mwen. Nou pa janm tande vwa l', ni nou pa janm wè figi li.
38 And the word of Him not you have in you abiding for whom sent He, in Him you yourselves not believe.
Nou pa kenbe pawòl li yo nan kè nou, paske nou pa kwè nan moun li voye a.
39 You diligently search the Scriptures, for you yourselves think in them life eternal to have; and these are they those bearing witness concerning Me, (aiōnios g166)
N'ap plede etidye sa ki ekri nan Liv la, paske nou mete nan tèt nou nou ka jwenn lavi ki pa janm fini an ladan li. Men, se Liv sa a menm ki pale sou mwen. (aiōnios g166)
40 and not you are willing to come to Me that life you may have.
Malgre sa, nou pa vle vin jwenn mwen pou nou ka gen lavi tout bon an.
41 Glory from men not I take;
Mwen p'ap chache lwanj nan men lèzòm.
42 but I have known you that the love of God not you have in yourselves.
Men, mwen konnen ki moun nou ye: nou pa gen renmen pou Bondye nan kè nou.
43 I myself have come in the name of the Father of Mine, and not you receive Me; if another shall come in the name the own, him you will receive.
Se Papa m' ki voye mwen. Men, nou pa vle resevwa mwen. Men, kite yon lòt moun vin pou kont li, n'ap resevwa li.
44 How are able you yourselves to believe glory from one another receiving and the glory that [is] from the only God not you seek?
Nou renmen resevwa lwanj yonn nan men lòt, nou pa chache lwanj ki soti nan men Bondye ki pa gen parèy la. Nan kondisyon sa a, ki jan pou nou kwè?
45 Not do think that I myself will accuse you to the Father; There is [one] accusing you Moses in whom you yourselves have hoped.
Pa mete nan tèt nou mwen pral akize nou devan Papa mwen. Se Moyiz ki pral akize nou, Moyiz nou di ki tout espwa nou an.
46 If for you were believing in Moses, you were believing then would in Me myself; concerning for Me he wrote.
Si nou te kwè tout bon nan Moyiz, nou ta kwè nan mwen tou, paske li ekri sou mwen tou.
47 If now in his writings not you believe, how in My declarations will you believe?
Men, nou pa kwè nan sa l' te ekri a. Ki jan pou n' ta fè kwè sa m'ap di nou an?
