< John 5 >

1 After these things there was (the *o*) feast of the Jews, and went up (*k*) Jesus to Jerusalem.
Hesafe kalidi Ayhudista Ba7lley dizza gish Yesussay Yerussallame bideess.
2 There is now in Jerusalem by the Sheep Gate a pool, which is being called in Hebrew (Bethzatha, *N(k)O*) five porches having.
Yerusalamen doorsi gelizza pennge achchan iibrawista qalara Betesayda getettza issi pulltoofe shiqqida eloo hathey dees. Bollara kamay diza ichachu o7geti dettes.
3 In these were lying a multitude (great *K*) of those ailing, blind, lame, paralyzed (waiting for of the water motion. *K*)
Daro hargganchatti, ayyfe qooqeti, to woobetinne to silati ogge bolla zinniidi hathay qaxistana gakanas nagetees.
4 (an angel *KO*) (for on occasion was going down among those pool and was troubling the water; the [one] who therefore first was climbing in after the disturbance of the water healthy was becoming of that whatever he was posessed disease. *K*)
Isi isi woode Goda kiitanchay hathan woodhidi hatha qaththes. haththa qathafe kaldi koyrottdi hathan gelizza hargganchay bena sakiza ay hrggefekka paxes.
5 There was now a certain man there thirty (and *no*) eight years being in infirmity (himself. *no*)
Hen gadaan heedzdzu tammane oosppun laythth kumeth sakketida isadeey dess.
6 Him having seen Jesus lying, and having known that a long already time he has been, He says to him; Desire you well to become?
Yessusay Adezza hen zin7idayssa beyddine izi daro laythth saketdayssa eridi “ne paxxana kooyaz?” gidess.
7 Answered Him the [one] ailing; Sir, a man not I have that when may be stirred the water (he may put *N(k)O*) me into the pool; in which now am going I myself, another before me descends.
Hargganchazika zaridi “Godo haththay qaxxetiza woode tana hathan gelththiza assi dena, ta buroo bana gishshin harray tape kaseti hathan gelles.” gidess
8 Says to him Jesus; (do arise, *N(k)O*) do take up the mat of you and do walk.
Yesussayka Iza “dendda ne zin7ida algga tookada ba” gidess.
9 And immediately became well the man and he took up the mat of him and was walking; It was now Sabbath on that [very] day.
Adezzikka herakka paxxides. Be algga tooki ekidii bidess. Hessi hanidayy Ayhudista sambbata galassa.
10 Were saying therefore the Jews to the [one] healed; Sabbath it is, (and *no*) not it is lawful for you to take up the mat (of you. *NK*)
Hesa gish Ayhudista hallaqat paxxida Adezza “hach Sambbattara ne algga tokkana mala Musse wogay azazena” gida.
11 (The [man] *n(o)*) (however *no*) answered them; The [One] having made me well, that One to me said; do take up the mat of you and do walk.
Izikka Isttas “ne zini7ida algga tookkda ba gi yotides” gides.
12 They asked (therefore *KO*) him; Who is the man having said to you; do take up (the *ko*) (mat of you *KO*) and do walk?’
Isttikka “nena algga tookkada ba giday oonne?” gi oychchida.
13 The [one] now having been healed not knew who it is; for Jesus moved away a crowd being in the place.
Deerey darida gishinne Yesussay hepee hakki bida gish iza oonni paththidakonne adezzi eribeyna.
14 After these things finds him Jesus in the temple and said to him; Behold well you have become; no more do sin that not worse to you something may happen.
Hesafe guye Yesussay Adeza Xoossa keeththan demmidi “hekoo ha7i ne paxadasa kaseysafe Adhizza iita miishi ne bolla gakontta mala nam77anththo nagara othofa” gides
15 Went away the man and (told *NK(o)*) to the Jews that Jesus it is the [One] having made him well.
Adezikka bidinne iza pathiday Yesussa gididaysa Ayhudista dannatas yotides.
16 And because of this were persecuting the Jews Jesus (and were seeking him to kill *K*) because these things He was doing on [the] Sabbath.
Adezza sambbata gallas pathida gish Ayhudista dannat Yesussa oykkana yedi godida.
17 But Jesus answered them; The Father of Mine until now is working, and I myself and I myself am working.
Yesussayka isstas “ta aaway wurso wode oothes, takka othana” gides
18 Because of this therefore [the] more were seeking Him the Jews to kill, because not only was He breaking the Sabbath, but also Father His own He was naming God equal Himself making to God.
Hesa gason ayhudista dannat Yesussa wodhana malla kaseppe aththi denththethida, qase izi sammbatta morida gish xalla gidontta “Xoossi ta aawa” gida gishshinne bena Xoossara ginssida gishasa.
19 Answered therefore Jesus and (was saying *N(k)O*) to them; Amen Amen I say to you; not is able the Son to do of Himself no [thing], (only *NK(o)*) unless anything He shall see the Father doing. whatever for maybe He shall do, these things also the Son likewise does.
Yesussay isttsa hizgi zarrides “ta intes tummu gays aaway oothishin be7idaysa othoppe attin nazi ba shenen ayne otheena. Aaway othizaysa iza nay hessathoka oothes.
20 For the Father loves the Son and all things shows to Him that He himself does, and greater than these He will show to Him works so that you yourselves may marvel.
Gasoyka Aaway naaza doses ba othzaysakka wursi iza besees, inte malaletontta mala hayssafeka adhiza ootho buro bessana.
21 Even as for the Father raises up the dead and gives life, thus also the Son to whom He wishes gives life.
Aaway haqqidayta denththizaythone deyoo imizaysatho nazika hessathoo ba koydades deyoo immana.
22 Not for the Father does judge no [one], but judgment all has given to the Son,
Aaway oonna bollaka pirdeena gido attin pirda maata wuris ba nazas imiddes.
23 so that all may honor the Son even as they honor the Father. He who not is honoring the Son not is honoring the Father the [One] having sent Him.
Izi hessaththo oththiday asay wuri aawa bonchana malane qaaseka nazaka bonchana malasa. Naza bonchonttay naza kitida aawakka boncheen.
24 Amen Amen I say to you that the [one] the word of Mine hearing and believing in the [One] having sent Me he has life eternal and into judgment not comes, but has passed out of death into life. (aiōnios g166)
Ta intes tumma gays ta qaalla siyzadeesine tana kitidaden amanizades medhina deyooy dees, izadeey hayqoope gede deyoon pinnidees atin iza bolla pirdetena. (aiōnios g166)
25 Amen Amen I say to you that is coming an hour and now is when the dead (will hear *N(k)O*) the voice of the Son of God and those having heard (will live. *N(k)O*)
Ta intes tummu gays kase hayqqida asat Xoossa na qaala siyza woodey yaana, he woodiyakka haano, siyzatii wuri deyoon deyaana.
26 As for the Father has life in Himself, so also to the Son He gave life to have in Himself,
Gasoykka aaway ba bagra deyooy diza mala nazikka ba baggara deyooy dana mala oothides
27 And authority He gave to Him (and *k*) judgment to carry out, because Son of Man He is.
Izi asa na gidida gish pirdana mala Godatethth izas imiddes.
28 Not do marvel at this, for is coming an hour in which all those in the tombs (will hear *N(k)O*) the voice of Him
Haysan aykokka malaletoppite, Gasoykka buro kase hyqdii dufoon dizaayti wuri Iza qaala giireth siyizza woodey yana.
29 and will come forth — those good having done to [the] resurrection of life, and those evil having done to [the] resurrection of judgment.
Lo7o oothdayt hayqqope denddid paxxna, Iita othidaayti gidikko hayqoope denddidi pirdistana.”
30 Not am able I myself to do of Myself no [thing]; even as I hear I judge, and the judgment of Mine just is, because not I seek the will of Me but the will of the [One who] having sent Me ([the] Father. *K*)
“Ta ta sheenen ayne oththanas danddaike, gido attin ta ta aawape siyda mala pirdays, tana kiitidaysa sheene oththaysi attin ta sheenen ta oththontta gish ta pirdan balay bawwa.
31 If I myself shall bear witness concerning Myself, the testimony of Mine not is true;
Tan ta gish tarkka markkatiko ta markkay tummu gidena.
32 Another it is who is bearing witness concerning Me, and I know that true is the testimony which he bears witness concerning Me.
Gido attin ta gish markkatizzadey haraay dees, izika ta gish markkatizzade, markkatethay tummu gididdaysa ta eraays.
33 You yourselves have sent unto John and he has borne witness to the truth;
Inteni Yanssako asse kitideistashin izika tummu markkatidees.
34 I myself now not from man the testimony receive but these things I say that you yourselves may be saved.
Ta hayssa gizay inte attana mala attin tas haara ass markkateth koshshida gish gideena.
35 He was the lamp which is burning and shining, you yourselves now were willing to rejoice for a season in the light of him.
Yanssay exidii pooizaa poo7 mala, intekka gutha wode iza poo7in uhaaththaaettana kooydista.
36 I myself however have the testimony (greater than *N(k)O*) that of John; For the works that (has given *N(k)O*) Me the Father that I may complete them, same the works which (I myself *k*) I do, bear witness concerning Me that the Father Me has sent.
Tas gidikoo Yanssa markkatethape adhiza markkaay dees, ta markkayka ta aaway tas immida oothok, hesika ta oothiza othooy ta aaway tana kitidaysa tas markkates.
37 And the [One] having sent Me [the] Father (Himself *N(k)O*) has borne witness concerning Me; Neither voice of Him at any time have You heard nor form of Him have you seen,
Tana kitida ta Aawayka ba huera tas markkatidees, inte gidiko iza qaala giireth mulekka siybeykkista, izas medhoka mulera beybeeykkista.
38 And the word of Him not you have in you abiding for whom sent He, in Him you yourselves not believe.
Izi kitidadden inte ammanontta gish iza qaalay inte achchan deyeena.
39 You diligently search the Scriptures, for you yourselves think in them life eternal to have; and these are they those bearing witness concerning Me, (aiōnios g166)
Intes geesha Maxxaafatape medhina deyoo demanas milatin maxaxafata piqqilista, maxxaafatikka ta gish markkatetes. (aiōnios g166)
40 and not you are willing to come to Me that life you may have.
gido attin inte deyoo demaanas tako ha yana kooyekkista.
41 Glory from men not I take;
Ta asappe boncho kooykke.
42 but I have known you that the love of God not you have in yourselves.
ta intena errays, xoossa siqqoy intenan baynddaysa errays.
43 I myself have come in the name of the Father of Mine, and not you receive Me; if another shall come in the name the own, him you will receive.
Tan ta aawa sunththan yadiis shin inte tana mooki ekiibeykeista hara uray qase ba sunththan yikoo inte iza mokii ekista.
44 How are able you yourselves to believe glory from one another receiving and the glory that [is] from the only God not you seek?
Inte inte garssan isay isape boncho koyzzaytoo issi Xoossafe betizza boncho koyonttaytoo inte waanidi tana amaanana danddaeti?
45 Not do think that I myself will accuse you to the Father; There is [one] accusing you Moses in whom you yourselves have hoped.
Ta aawa sinththan intena moottanay intes tana misatoopo intena moottanay inte iza uhaaththaaysi oothiza Musekko,
46 If for you were believing in Moses, you were believing then would in Me myself; concerning for Me he wrote.
Museey ta gish xaafidaysa ammanidako inte tana ammanana.
47 If now in his writings not you believe, how in My declarations will you believe?
Izi xaafidaysa inte ammanontta agikoo qase ta qaala inte woostti ammanane?”

< John 5 >