John 5

1 After these things there was (the *o*) feast of the Jews, and went up (*k*) Jesus to Jerusalem.

After that ther was a feast of the Iewes and Iesus went vp to Ierusalem.

2 There is now in Jerusalem by the Sheep Gate a pool, which is being called in Hebrew (Bethzatha, *N(k)O*) five porches having.

And ther is at Ierusalem by ye slaughterhousse a pole called in ye Ebrue toge Bethseda havinge five porches

3 In these were lying a multitude (great *K*) of those ailing, blind, lame, paralyzed (waiting for of the water motion. *K*)

in which laye a greate multitude of sicke folke of blinde halt and wyddered waytinge for the movinge of the water.

4 (an angel *KO*) (for on occasion was going down among those pool and was troubling the water; the [one] who therefore first was climbing in after the disturbance of the water healthy was becoming of that whatever he was posessed disease. *K*)

For an angell wet doune at a certayne ceason into ye pole and troubled ye water. Whosoever then fyrst after the steringe of the water stepped in was made whoale of what soever disease he had.

5 There was now a certain man there thirty (and *no*) eight years being in infirmity (himself. *no*)

And a certayne ma was theare which had bene diseased. xxxviii. yeares

6 Him having seen Jesus lying, and having known that a long already time he has been, He says to him; Desire you well to become?

When Iesus sawe him lye and knewe that he now longe tyme had bene diseased he sayde vnto him. Wilt thou be made whoale?

7 Answered Him the [one] ailing; Sir, a man not I have that when may be stirred the water (he may put *N(k)O*) me into the pool; in which now am going I myself, another before me descends.

The sicke answered him: Syr I have no man whe the water is troubled to put me into the pole. But in the meane tyme whill I am about to come another steppeth doune before me.

8 Says to him Jesus; (do arise, *N(k)O*) do take up the mat of you and do walk.

And Iesus sayde vnto him: ryse take vp thy beed and walke.

9 And immediately became well the man and he took up the mat of him and was walking; It was now Sabbath on that [very] day.

And immediatly the man was made whole and toke vp his beed and went. And the same daye was the Saboth daye

10 Were saying therefore the Jews to the [one] healed; Sabbath it is, (and *no*) not it is lawful for you to take up the mat (of you. *NK*)

The Iewes therfore sayde vnto him that was made whole. It is ye Saboth daye it is not laufull for the to cary thy beed

11 (The [man] *n(o)*) (however *no*) answered them; The [One] having made me well, that One to me said; do take up the mat of you and do walk.

He answered them: he that made me whole sayde vnto me: take vp thy beed and get the hence.

12 They asked (therefore *KO*) him; Who is the man having said to you; do take up (the *ko*) (mat of you *KO*) and do walk?’

Then axed they him: what man is that which sayde vnto the take vp thy beed and walke.

13 The [one] now having been healed not knew who it is; for Jesus moved away a crowd being in the place.

And he yt was healed wist not who it was. For Iesus had gotte him selfe awaye be cause yt ther was preace of people in ye place.

14 After these things finds him Jesus in the temple and said to him; Behold well you have become; no more do sin that not worse to you something may happen.

And after that Iesus founde him in the teple and sayd vnto him: beholde thou arte made whole synne no moore lest a worsse thinge happe vnto the.

15 Went away the man and (told *NK(o)*) to the Jews that Jesus it is the [One] having made him well.

The man departed and tolde ye Iewes that yt was Iesus whiche had made him whole.

16 And because of this were persecuting the Jews Jesus (and were seeking him to kill *K*) because these things He was doing on [the] Sabbath.

And therfore the Iewes dyd persecute Iesus and sought the meanes to slee him because he had done these thinges on the Saboth daye.

17 But Jesus answered them; The Father of Mine until now is working, and I myself and I myself am working.

And Iesus answered them: my father worketh hidder to and I worke.

18 Because of this therefore [the] more were seeking Him the Jews to kill, because not only was He breaking the Sabbath, but also Father His own He was naming God equal Himself making to God.

Therfore the Iewes sought the moare to kill him not only because he had broken the Saboth: but sayde also that God was his father and made him selfe equall with God.

19 Answered therefore Jesus and (was saying *N(k)O*) to them; Amen Amen I say to you; not is able the Son to do of Himself no [thing], (only *NK(o)*) unless anything He shall see the Father doing. whatever for maybe He shall do, these things also the Son likewise does.

Then answered Iesus and sayde vnto them: verely verely I saye vnto you: the sonne can do no thinge of him selfe but that he seeth ye father do. For whatsoever he doeth yt doeth the sonne also.

20 For the Father loves the Son and all things shows to Him that He himself does, and greater than these He will show to Him works so that you yourselves may marvel.

For the father loveth ye sonne and sheweth him all thinges whatsoever he him selfe doeth. And he will shewe him greter workes then these because ye shoulde marvayle.

21 Even as for the Father raises up the dead and gives life, thus also the Son to whom He wishes gives life.

For lykwyse as the father rayseth vp ye deed and quickeneth them even so the sonne quyckeneth whom he will.

22 Not for the Father does judge no [one], but judgment all has given to the Son,

Nether iudgeth ye father eny ma: but hath comitted all iudgemet vnto the sonne

23 so that all may honor the Son even as they honor the Father. He who not is honoring the Son not is honoring the Father the [One] having sent Him.

because that all men shuld honoure the sonne eve as they honoure the father. He that honoureth not ye sonne the same honoureth not the father which hath sent him.

24 Amen Amen I say to you that the [one] the word of Mine hearing and believing in the [One] having sent Me he has life eternal and into judgment not comes, but has passed out of death into life. (aiōnios g166)

Verely verely I saye vnto you: He that heareth my wordes and beleveth on him that sent me hath everlastinge lyfe and shall not come into damnacion: but is scaped fro deth vnto lyfe. (aiōnios g166)

25 Amen Amen I say to you that is coming an hour and now is when the dead (will hear *N(k)O*) the voice of the Son of God and those having heard (will live. *N(k)O*)

Verely verely I saye vnto you: the tyme shall come and now is when the deed shall heare the voyce of the sonne of God. And they yt heare shall live.

26 As for the Father has life in Himself, so also to the Son He gave life to have in Himself,

For as the father hath life in him silfe: so lyke wyse hath he geven to ye sonne to have lyfe in him silfe:

27 And authority He gave to Him (and *k*) judgment to carry out, because Son of Man He is.

and hath geven him power also to iudge in that he is the sonne of man.

28 Not do marvel at this, for is coming an hour in which all those in the tombs (will hear *N(k)O*) the voice of Him

Marvayle not at this ye houre shall come in the which all yt are in the graves shall heare his voice

29 and will come forth — those good having done to [the] resurrection of life, and those evil having done to [the] resurrection of judgment.

and shall come forthe: they that have done good vnto the resurreccion of lyfe: and they that have done evyll vnto the resurreccion of dampnacion.

30 Not am able I myself to do of Myself no [thing]; even as I hear I judge, and the judgment of Mine just is, because not I seek the will of Me but the will of the [One who] having sent Me ([the] Father. *K*)

I can of myne awne selfe do nothinge at all. As I heare I iudge and my iudgemet is iust because I seke not myne awne will but the will of ye father which hath sent me.

31 If I myself shall bear witness concerning Myself, the testimony of Mine not is true;

Yf I beare witnes of my selfe my witnes is not true.

32 Another it is who is bearing witness concerning Me, and I know that true is the testimony which he bears witness concerning Me.

Ther is a nother that beareth witnes of me and I am sure that the witnes whiche he beareth of me is true.

33 You yourselves have sent unto John and he has borne witness to the truth;

Ye sent vnto Iohn and he bare witnes vnto the truthe.

34 I myself now not from man the testimony receive but these things I say that you yourselves may be saved.

But I receave not the recorde of man. Neverthelesse these thinges I saye that ye might be safe.

35 He was the lamp which is burning and shining, you yourselves now were willing to rejoice for a season in the light of him.

He was a burninge and a shyninge light and ye wolde for a season have reioysed in his light.

36 I myself however have the testimony (greater than *N(k)O*) that of John; For the works that (has given *N(k)O*) Me the Father that I may complete them, same the works which (I myself *k*) I do, bear witness concerning Me that the Father Me has sent.

But I have greater witnes then the witnes of Iohn. For ye workes which ye father hath geve me to fynisshe: the same workes which I do beare witnes of me that ye father sent me.

37 And the [One] having sent Me [the] Father (Himself *N(k)O*) has borne witness concerning Me; Neither voice of Him at any time have You heard nor form of Him have you seen,

And the father him silfe which hath sent me beareth witnes of me. Ye have not hearde his voyce at eny tyme nor ye have sene his shape:

38 And the word of Him not you have in you abiding for whom sent He, in Him you yourselves not believe.

therto his wordes have ye not abydinge in you. For whome he hath sent: him ye beleve not.

39 You diligently search the Scriptures, for you yourselves think in them life eternal to have; and these are they those bearing witness concerning Me, (aiōnios g166)

Searche the scriptures for in them ye thinke ye have eternall lyfe: and they are they which testify of me. (aiōnios g166)

40 and not you are willing to come to Me that life you may have.

And yet will ye not come to me that ye might have lyfe.

41 Glory from men not I take;

I receave not prayse of men.

42 but I have known you that the love of God not you have in yourselves.

But I knowe you that ye have not the love of God in you

43 I myself have come in the name of the Father of Mine, and not you receive Me; if another shall come in the name the own, him you will receive.

I am come in my fathers name and ye receave me not. Yf another shall come in his awne name him will ye receave.

44 How are able you yourselves to believe glory from one another receiving and the glory that [is] from the only God not you seek?

How can ye beleve which receave honoure one of another and seke not the honoure that commeth of God only?

45 Not do think that I myself will accuse you to the Father; There is [one] accusing you Moses in whom you yourselves have hoped.

Doo not thinke that I wyll accuse you to my father. Ther is one that accuseth you eve Moses in whom ye trust.

46 If for you were believing in Moses, you were believing then would in Me myself; concerning for Me he wrote.

For had ye beleved Moses ye wold have beleved me: for he wrote of me.

47 If now in his writings not you believe, how in My declarations will you believe?

But now ye beleve not his writinge: how shall ye beleve my wordes.