John 5

1 After these things there was (the *o*) feast of the Jews, and went up (*k*) Jesus to Jerusalem.

After these things there was the feast of the Jews, and Jesus went up to Jerusalem.

2 There is now in Jerusalem by the Sheep Gate a pool, which is being called in Hebrew (Bethzatha, *N(k)O*) five porches having.

Now there is at Jerusalem, by the sheep-gate, a pool, which is called in Hebrew Bethzatha, having five porches.

3 In these were lying a multitude (great *K*) of those ailing, blind, lame, paralyzed (waiting for of the water motion. *K*)

In these were lying a multitude of diseased persons, blind, lame, withered.

4 (an angel *KO*) (for on occasion was going down among those pool and was troubling the water; the [one] who therefore first was climbing in after the disturbance of the water healthy was becoming of that whatever he was posessed disease. *K*)

5 There was now a certain man there thirty (and *no*) eight years being in infirmity (himself. *no*)

And a certain man was there, who had had his infirmity thirty-eight years.

6 Him having seen Jesus lying, and having known that a long already time he has been, He says to him; Desire you well to become?

Jesus saw this man lying there, and knowing that he had been for a long time diseased, saith to him, Dost thou wish to be made well?

7 Answered Him the [one] ailing; Sir, a man not I have that when may be stirred the water (he may put *N(k)O*) me into the pool; in which now am going I myself, another before me descends.

The diseased man answered him, Sir, I have no man, when the water is troubled, to put me into the pool; but while I am coming, another goeth down before me.

8 Says to him Jesus; (do arise, *N(k)O*) do take up the mat of you and do walk.

Jesus saith to him, Rise, take up thy bed, and walk.

9 And immediately became well the man and he took up the mat of him and was walking; It was now Sabbath on that [very] day.

And immediately the man was made well, and took up his bed, and walked. And that day was the sabbath.

10 Were saying therefore the Jews to the [one] healed; Sabbath it is, (and *no*) not it is lawful for you to take up the mat (of you. *NK*)

The Jews therefore said to him that was cured, It is the sabbath; and it is not lawful for thee to take up the bed.

11 (The [man] *n(o)*) (however *no*) answered them; The [One] having made me well, that One to me said; do take up the mat of you and do walk.

He answered them, He that made me well, the same said to me, Take up thy bed, and walk. T

12 They asked (therefore *KO*) him; Who is the man having said to you; do take up (the *ko*) (mat of you *KO*) and do walk?’

hey asked him, Who is the man that said to thee, Take up, and walk?

13 The [one] now having been healed not knew who it is; for Jesus moved away a crowd being in the place.

But the diseased man knew not who it was; for Jesus had withdrawn himself, there being a crowd in the place.

14 After these things finds him Jesus in the temple and said to him; Behold well you have become; no more do sin that not worse to you something may happen.

Afterwards Jesus found him in the temple, and said to him, Behold, thou art made well; sin no more, lest something worse befall thee.

15 Went away the man and (told *NK(o)*) to the Jews that Jesus it is the [One] having made him well.

The man went away, and told the Jews that it was Jesus who had made him well.

16 And because of this were persecuting the Jews Jesus (and were seeking him to kill *K*) because these things He was doing on [the] Sabbath.

And on this account the Jews persecuted Jesus, because he did these things on the sabbath.

17 But Jesus answered them; The Father of Mine until now is working, and I myself and I myself am working.

But he answered them, My Father is working up to this time, and I work.

18 Because of this therefore [the] more were seeking Him the Jews to kill, because not only was He breaking the Sabbath, but also Father His own He was naming God equal Himself making to God.

On this account the Jews sought the more to kill him, because he not only broke the sabbath, but also said that God was his own Father, making himself equal with God.

19 Answered therefore Jesus and (was saying *N(k)O*) to them; Amen Amen I say to you; not is able the Son to do of Himself no [thing], (only *NK(o)*) unless anything He shall see the Father doing. whatever for maybe He shall do, these things also the Son likewise does.

Then answered Jesus and said to them, Truly, truly do I say to you, The Son can do nothing of himself, but what he seeth the Father doing; for whatever He doeth, these things the Son also doeth in like manner;

20 For the Father loves the Son and all things shows to Him that He himself does, and greater than these He will show to Him works so that you yourselves may marvel.

for the Father loveth the Son, and showeth him all things which he himself doeth; and greater works than these will he show him, so that ye will wonder.

21 Even as for the Father raises up the dead and gives life, thus also the Son to whom He wishes gives life.

For as the Father raiseth up the dead, and giveth them life, so the Son also giveth life to whom he will.

22 Not for the Father does judge no [one], but judgment all has given to the Son,

For neither doth the Father judge any one, but hath committed all judgment to the Son;

23 so that all may honor the Son even as they honor the Father. He who not is honoring the Son not is honoring the Father the [One] having sent Him.

that all may honor the Son, as they honor the Father. He that honoreth not the Son, honoreth not the Father, who sent him.

24 Amen Amen I say to you that the [one] the word of Mine hearing and believing in the [One] having sent Me he has life eternal and into judgment not comes, but has passed out of death into life. (aiōnios g166)

Truly, truly do I say to you, He that heareth my word, and believeth him that sent me, hath everlasting life, and cometh not into condemnation, but hath passed out of death into life. (aiōnios g166)

25 Amen Amen I say to you that is coming an hour and now is when the dead (will hear *N(k)O*) the voice of the Son of God and those having heard (will live. *N(k)O*)

Truly, truly do I say to you, The hour is coming and now is, when the dead will hear the voice of the Son of God; and they that hear will live.

26 As for the Father has life in Himself, so also to the Son He gave life to have in Himself,

For as the Father hath life in himself, so did he give to the Son also to have life in himself.

27 And authority He gave to Him (and *k*) judgment to carry out, because Son of Man He is.

And he gave him authority to execute judgment, because he is a son of man.

28 Not do marvel at this, for is coming an hour in which all those in the tombs (will hear *N(k)O*) the voice of Him

Marvel not at this; for the hour is coming, in which all that are in the tombs will hear his voice,

29 and will come forth — those good having done to [the] resurrection of life, and those evil having done to [the] resurrection of judgment.

and will come forth, they that have done good, to a resurrection of life; they that have done evil, to a resurrection of condemnation.

30 Not am able I myself to do of Myself no [thing]; even as I hear I judge, and the judgment of Mine just is, because not I seek the will of Me but the will of the [One who] having sent Me ([the] Father. *K*)

I can of myself do nothing. As I hear, I judge; and my judgment is just, because I seek not my own will, but the will of him that sent me.

31 If I myself shall bear witness concerning Myself, the testimony of Mine not is true;

If I bear witness of myself, my witness is not true.

32 Another it is who is bearing witness concerning Me, and I know that true is the testimony which he bears witness concerning Me.

There is another who beareth witness of me; and ye know that the witness which he witnesseth of me is true.

33 You yourselves have sent unto John and he has borne witness to the truth;

Ye have sent to John, and he hath borne witness to the truth.

34 I myself now not from man the testimony receive but these things I say that you yourselves may be saved.

But the testimony which I receive is not from man; but these things I say, that ye may be saved.

35 He was the lamp which is burning and shining, you yourselves now were willing to rejoice for a season in the light of him.

He was the burning and shining lamp: and ye were willing for a season to rejoice in his light.

36 I myself however have the testimony (greater than *N(k)O*) that of John; For the works that (has given *N(k)O*) Me the Father that I may complete them, same the works which (I myself *k*) I do, bear witness concerning Me that the Father Me has sent.

But the testimony which I have, is greater than that of John; for the works which the Father hath given me to perform, the works themselves which I do, bear witness of me, that the Father hath sent me.

37 And the [One] having sent Me [the] Father (Himself *N(k)O*) has borne witness concerning Me; Neither voice of Him at any time have You heard nor form of Him have you seen,

And the Father who sent me, he hath borne witness of me. Ye have neither heard his voice at any time, nor seen his form.

38 And the word of Him not you have in you abiding for whom sent He, in Him you yourselves not believe.

And ye have not his word abiding in you; for whom he sent, him ye believe not.

39 You diligently search the Scriptures, for you yourselves think in them life eternal to have; and these are they those bearing witness concerning Me, (aiōnios g166)

Ye search the Scriptures, because ye yourselves think that in them ye have everlasting life; and it is they which testify of me; (aiōnios g166)

40 and not you are willing to come to Me that life you may have.

and ye are not willing to come to me, that ye may have life.

41 Glory from men not I take;

I receive not honor from men;

42 but I have known you that the love of God not you have in yourselves.

but I know you, that ye have not the love of God in you.

43 I myself have come in the name of the Father of Mine, and not you receive Me; if another shall come in the name the own, him you will receive.

I have come in my Father's name, and ye receive me not; if another come in his own name, him ye will receive.

44 How are able you yourselves to believe glory from one another receiving and the glory that [is] from the only God not you seek?

How can ye believe while ye receive honor from one another, and seek not the honor that is from him who alone is God?

45 Not do think that I myself will accuse you to the Father; There is [one] accusing you Moses in whom you yourselves have hoped.

Do not think that I shall accuse you to the Father; there is one that accuseth you, even Moses, in whom ye have placed your hope.

46 If for you were believing in Moses, you were believing then would in Me myself; concerning for Me he wrote.

For if ye believed Moses, ye would believe me; for he wrote of me.

47 If now in his writings not you believe, how in My declarations will you believe?

But if ye do not believe his writings, how will ye believe my words?