John 5

1 After these things there was (the *o*) feast of the Jews, and went up (*k*) Jesus to Jerusalem.

After these things, there was a feast of the Jews, and Jesus went up to Jerusalem.

2 There is now in Jerusalem by the Sheep Gate a pool, which is being called in Hebrew (Bethzatha, *N(k)O*) five porches having.

Now in Jerusalem by the sheep gate, there is a pool, which is called in Hebrew, “Bethesda”, having five porches.

3 In these were lying a multitude (great *K*) of those ailing, blind, lame, paralyzed (waiting for of the water motion. *K*)

In these lay a great multitude of those who were sick, blind, lame, or paralyzed, waiting for the moving of the water;

4 (an angel *KO*) (for on occasion was going down among those pool and was troubling the water; the [one] who therefore first was climbing in after the disturbance of the water healthy was becoming of that whatever he was posessed disease. *K*)

for an angel went down at certain times into the pool and stirred up the water. Whoever stepped in first after the stirring of the water was healed of whatever disease he had.

5 There was now a certain man there thirty (and *no*) eight years being in infirmity (himself. *no*)

A certain man was there who had been sick for thirty-eight years.

6 Him having seen Jesus lying, and having known that a long already time he has been, He says to him; Desire you well to become?

When Jesus saw him lying there, and knew that he had been sick for a long time, he asked him, “Do you want to be made well?”

7 Answered Him the [one] ailing; Sir, a man not I have that when may be stirred the water (he may put *N(k)O*) me into the pool; in which now am going I myself, another before me descends.

The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, but while I am coming, another steps down before me.”

8 Says to him Jesus; (do arise, *N(k)O*) do take up the mat of you and do walk.

Jesus said to him, “Arise, take up your mat, and walk.”

9 And immediately became well the man and he took up the mat of him and was walking; It was now Sabbath on that [very] day.

Immediately, the man was made well, and took up his mat and walked. Now that day was a Sabbath.

10 Were saying therefore the Jews to the [one] healed; Sabbath it is, (and *no*) not it is lawful for you to take up the mat (of you. *NK*)

So the Jews said to him who was cured, “It is the Sabbath. It is not lawful for you to carry the mat.”

11 (The [man] *n(o)*) (however *no*) answered them; The [One] having made me well, that One to me said; do take up the mat of you and do walk.

He answered them, “He who made me well said to me, ‘Take up your mat and walk.’”

12 They asked (therefore *KO*) him; Who is the man having said to you; do take up (the *ko*) (mat of you *KO*) and do walk?’

Then they asked him, “Who is the man who said to you, ‘Take up your mat and walk’?”

13 The [one] now having been healed not knew who it is; for Jesus moved away a crowd being in the place.

But he who was healed did not know who it was, for Jesus had withdrawn, a crowd being in the place.

14 After these things finds him Jesus in the temple and said to him; Behold well you have become; no more do sin that not worse to you something may happen.

Afterward Jesus found him in the temple and said to him, “Behold, you are made well. Sin no more, so that nothing worse happens to you.”

15 Went away the man and (told *NK(o)*) to the Jews that Jesus it is the [One] having made him well.

The man went away, and told the Jews that it was Jesus who had made him well.

16 And because of this were persecuting the Jews Jesus (and were seeking him to kill *K*) because these things He was doing on [the] Sabbath.

For this cause the Jews persecuted Jesus and sought to kill him, because he did these things on the Sabbath.

17 But Jesus answered them; The Father of Mine until now is working, and I myself and I myself am working.

But Jesus answered them, “My Father is still working, so I am working, too.”

18 Because of this therefore [the] more were seeking Him the Jews to kill, because not only was He breaking the Sabbath, but also Father His own He was naming God equal Himself making to God.

For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.

19 Answered therefore Jesus and (was saying *N(k)O*) to them; Amen Amen I say to you; not is able the Son to do of Himself no [thing], (only *NK(o)*) unless anything He shall see the Father doing. whatever for maybe He shall do, these things also the Son likewise does.

Jesus therefore answered them, “Most certainly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise.

20 For the Father loves the Son and all things shows to Him that He himself does, and greater than these He will show to Him works so that you yourselves may marvel.

For the Father has affection for the Son, and shows him all things that he himself does. He will show him greater works than these, that you may marvel.

21 Even as for the Father raises up the dead and gives life, thus also the Son to whom He wishes gives life.

For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires.

22 Not for the Father does judge no [one], but judgment all has given to the Son,

For the Father judges no one, but he has given all judgment to the Son,

23 so that all may honor the Son even as they honor the Father. He who not is honoring the Son not is honoring the Father the [One] having sent Him.

that all may honor the Son, even as they honor the Father. He who does not honor the Son does not honor the Father who sent him.

24 Amen Amen I say to you that the [one] the word of Mine hearing and believing in the [One] having sent Me he has life eternal and into judgment not comes, but has passed out of death into life. (aiōnios g166)

"Most certainly I tell you, he who hears my word and believes him who sent me has consummate (aiōnios g166) life, and does not come into judgment, but has passed out of death into life.

25 Amen Amen I say to you that is coming an hour and now is when the dead (will hear *N(k)O*) the voice of the Son of God and those having heard (will live. *N(k)O*)

Most certainly I tell you, the hour comes, and now is, when the dead will hear the Son of God’s voice; and those who hear will live.

26 As for the Father has life in Himself, so also to the Son He gave life to have in Himself,

For as the Father has life in himself, even so he gave to the Son also to have life in himself.

27 And authority He gave to Him (and *k*) judgment to carry out, because Son of Man He is.

He also gave him authority to execute judgment, because he is a son of man.

28 Not do marvel at this, for is coming an hour in which all those in the tombs (will hear *N(k)O*) the voice of Him

Do not marvel at this, for the hour comes in which all who are in the tombs will hear his voice

29 and will come forth — those good having done to [the] resurrection of life, and those evil having done to [the] resurrection of judgment.

and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment.

30 Not am able I myself to do of Myself no [thing]; even as I hear I judge, and the judgment of Mine just is, because not I seek the will of Me but the will of the [One who] having sent Me ([the] Father. *K*)

I can of myself do nothing. As I hear, I judge; and my judgment is righteous, because I do not seek my own will, but the will of my Father who sent me.

31 If I myself shall bear witness concerning Myself, the testimony of Mine not is true;

“If I testify about myself, my witness is not valid.

32 Another it is who is bearing witness concerning Me, and I know that true is the testimony which he bears witness concerning Me.

It is another who testifies about me. I know that the testimony which he testifies about me is true.

33 You yourselves have sent unto John and he has borne witness to the truth;

You have sent to John, and he has testified to the truth.

34 I myself now not from man the testimony receive but these things I say that you yourselves may be saved.

But the testimony which I receive is not from man. However, I say these things that you may be saved.

35 He was the lamp which is burning and shining, you yourselves now were willing to rejoice for a season in the light of him.

He was the burning and shining lamp, and you were willing to rejoice for a while in his light.

36 I myself however have the testimony (greater than *N(k)O*) that of John; For the works that (has given *N(k)O*) Me the Father that I may complete them, same the works which (I myself *k*) I do, bear witness concerning Me that the Father Me has sent.

But the testimony which I have is greater than that of John; for the works which the Father gave me to accomplish, the very works that I do, testify about me, that the Father has sent me.

37 And the [One] having sent Me [the] Father (Himself *N(k)O*) has borne witness concerning Me; Neither voice of Him at any time have You heard nor form of Him have you seen,

The Father himself, who sent me, has testified about me. You have neither heard his voice at any time, nor seen his form.

38 And the word of Him not you have in you abiding for whom sent He, in Him you yourselves not believe.

You do not have his word living in you, because you do not believe him whom he sent.

39 You diligently search the Scriptures, for you yourselves think in them life eternal to have; and these are they those bearing witness concerning Me, (aiōnios g166)

"You search the Scriptures, because you think that in them you have consummate (aiōnios g166) life; and these are they which testify about me.

40 and not you are willing to come to Me that life you may have.

Yet you will not come to me, that you may have life.

41 Glory from men not I take;

I do not receive glory from men.

42 but I have known you that the love of God not you have in yourselves.

But I know you, that you do not have God’s love in yourselves.

43 I myself have come in the name of the Father of Mine, and not you receive Me; if another shall come in the name the own, him you will receive.

I have come in my Father’s name, and you do not receive me. If another comes in his own name, you will receive him.

44 How are able you yourselves to believe glory from one another receiving and the glory that [is] from the only God not you seek?

How can you believe, who receive glory from one another, and you do not seek the glory that comes from the only God?

45 Not do think that I myself will accuse you to the Father; There is [one] accusing you Moses in whom you yourselves have hoped.

“Do not think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope.

46 If for you were believing in Moses, you were believing then would in Me myself; concerning for Me he wrote.

For if you believed Moses, you would believe me; for he wrote about me.

47 If now in his writings not you believe, how in My declarations will you believe?

But if you do not believe his writings, how will you believe my words?”