John 5
1 After these things there was (the *o*) feast of the Jews, and went up (*k*) Jesus to Jerusalem.
Payamasile yeleyo, Che Yesu ŵakwesile kwaula ku Yelusalemu ku chindimba cha Ŵayahudi,
2 There is now in Jerusalem by the Sheep Gate a pool, which is being called in Hebrew (Bethzatha, *N(k)O*) five porches having.
Ni ku Yelusalemu ko, pachiŵandi nnango wekulungwa waukuŵilanjikwa nnango wa ngondolo, kwaliji ni litanda lyalikuŵilanjikwa Mchiebulania Betisasa lyalili ni mapenu nsano.
3 In these were lying a multitude (great *K*) of those ailing, blind, lame, paralyzed (waiting for of the water motion. *K*)
Ŵakulwala ŵajinji ŵagonaga mmapenu mo, kwaliji ni ŵangalola ni ŵakulemala ni ŵakutatala.
4 (an angel *KO*) (for on occasion was going down among those pool and was troubling the water; the [one] who therefore first was climbing in after the disturbance of the water healthy was becoming of that whatever he was posessed disease. *K*)
Ŵalolelaga meesi gatinganyikwe, pakuŵa kapali katema katumetume jwa kwinani jwa Ambuje ŵatuluchilaga mmeesi ni kugatinganya. Jwakulwala jwalijose juŵaliji jwaandanda kwinjila mmeesi gagatinganyikwe, ŵalamile ulwele uliwose walinawo.
5 There was now a certain man there thirty (and *no*) eight years being in infirmity (himself. *no*)
Pelepo paliji ni mundu jumo juŵatatele yaka makumi gatatu kupambula nsano ni itatu.
6 Him having seen Jesus lying, and having known that a long already time he has been, He says to him; Desire you well to become?
Che Yesu paŵambweni mundu jula ali agonile pepala ni kwimanyilila kuti ali jwakulwala moŵa gamajinji, ŵambusisye, “Ana nkusaka kulama?”
7 Answered Him the [one] ailing; Sir, a man not I have that when may be stirred the water (he may put *N(k)O*) me into the pool; in which now am going I myself, another before me descends.
Jwakulwala jo ŵajanjile, “Ambuje, uneji nganingola jwakunyinjisya mu litanda katema meesi pagakutinganyikwa. Pingulinga kwinjila, mundu jwine akuunongolela kwinjila.”
8 Says to him Jesus; (do arise, *N(k)O*) do take up the mat of you and do walk.
Nipele Che Yesu ŵansalile, “Njimuche, njigale ugono wenu njaule.”
9 And immediately became well the man and he took up the mat of him and was walking; It was now Sabbath on that [very] day.
Papopo pepo mundu jo ŵalamile, ŵajigele ugono wakwe ni kwaula. Yeleyo yatendekwe pa Lyuŵa lya Kupumulila.
10 Were saying therefore the Jews to the [one] healed; Sabbath it is, (and *no*) not it is lawful for you to take up the mat (of you. *NK*)
Nipele achakulu ŵa Ŵayahudi ŵansalile mundu jwalamile jo, “Lelo jino lili Lyuŵa lya Kupumulila ni malajisyo ga Akunnungu gaŵapele che Musa gakukanya kunyakula ugono wenu.”
11 (The [man] *n(o)*) (however *no*) answered them; The [One] having made me well, that One to me said; do take up the mat of you and do walk.
Nambo mundu jo ŵaajanjile ŵanyawo, “Mundu jwanamisye jula andanjile, ‘Njigale ugono wenu, njaule.’”
12 They asked (therefore *KO*) him; Who is the man having said to you; do take up (the *ko*) (mat of you *KO*) and do walk?’
Ŵanyawo ŵambusisye, “Ana ŵaani ansalile njigale ugono wenu njaule?”
13 The [one] now having been healed not knew who it is; for Jesus moved away a crowd being in the place.
Nambo mundu juŵalamiswe jula nganammanyilila Che Yesu kuti ali ŵaani, pakuŵa pepala paliji ni mpingo wekulungwa wa ŵandu ni Che Yesu ŵatyosile pepala.
14 After these things finds him Jesus in the temple and said to him; Behold well you have become; no more do sin that not worse to you something may happen.
Kanyuma Che Yesu ŵansimene mundu juŵannamisye jula pa Nyuumba ja Akunnungu, ni ŵansalile, “Mpilikane sambano nnamile, kasintenda sooni sambi, chinaiche kunsimana chindu chakusakala kupunda achichi.”
15 Went away the man and (told *NK(o)*) to the Jews that Jesus it is the [One] having made him well.
Mundu jula ŵajawile kukwasalila achakulu ŵa Ŵayahudi kuti Che Yesu ni juŵalamisye.
16 And because of this were persecuting the Jews Jesus (and were seeking him to kill *K*) because these things He was doing on [the] Sabbath.
Pakuŵa Che Yesu ŵatendekenye yeleyo pa Lyuŵa lya Kupumulila, Ŵayahudi ŵatandite kunchima.
17 But Jesus answered them; The Father of Mine until now is working, and I myself and I myself am working.
Nambo Che Yesu ŵaasalile, “Atati ŵangu akupanganya masengo moŵa gose ni uneji ngugapanganya iyoyo peyo.”
18 Because of this therefore [the] more were seeking Him the Jews to kill, because not only was He breaking the Sabbath, but also Father His own He was naming God equal Himself making to God.
Kwa ligongo lyo, achakulu ŵa Ŵayahudi ŵapundile kusosasosa litala lyakwaulaga Che Yesu ngaŵa ligongo lyakutema malajisyo ga Lyuŵa lya Kupumulila pe, nambo pakuŵa alitesile kuti Akunnungu ali Atatigwe ni kulitenda chisau ni Akunnungu.
19 Answered therefore Jesus and (was saying *N(k)O*) to them; Amen Amen I say to you; not is able the Son to do of Himself no [thing], (only *NK(o)*) unless anything He shall see the Father doing. whatever for maybe He shall do, these things also the Son likewise does.
Che Yesu ŵaasalile, “Ngunsalila isyene, Mwana ngakukombola kupanganya chachilichose jikape. Mwana akukombola kupanganya achilape chakuchiwona alinkupanganya Atati. Pakuŵa achila chaakuchipanganya Atati Mwana nombejo akupanganya ilaila peila.
20 For the Father loves the Son and all things shows to Him that He himself does, and greater than these He will show to Him works so that you yourselves may marvel.
Atati akunnonyela Mwana ni kunlosya indu yose yakupanganya nsyene. Sooni chiŵalosye indu yekulungwa kupunda ayiyi, ni ŵanyamwe chinsimonje.
21 Even as for the Father raises up the dead and gives life, thus also the Son to whom He wishes gives life.
Mpela ila Atati iyakuti pakwasyusya ŵawile ni kwapa umi, iyoyo peyo ni Mwana akwapa umi aŵala ŵakwasaka.
22 Not for the Father does judge no [one], but judgment all has given to the Son,
Atati ngakunlamula mundu jwalijose, nambo ampele Mwanagwe ukombole wose wakwalamula ŵandu,
23 so that all may honor the Son even as they honor the Father. He who not is honoring the Son not is honoring the Father the [One] having sent Him.
kuti ŵandu wose anchimbichisye Mwana mpela yakuti pakwachimbichisya Atati. Mundu jwalijose jwangakunchimbichisya Mwana ngakunchimbichisya Atati juŵantumile.”
24 Amen Amen I say to you that the [one] the word of Mine hearing and believing in the [One] having sent Me he has life eternal and into judgment not comes, but has passed out of death into life. (aiōnios g166)
“Ngunsalila isyene, jwakulipikanila liloŵe lyangu ni kwakulupilila ŵandumile une ŵala, jwelejo akwete umi wa moŵa gose pangali mbesi. Nombejo ngaalamulikwa ng'oo, pakuŵa amasile kukopoka muchiwa ni kwinjila mu umi. (aiōnios g166)
25 Amen Amen I say to you that is coming an hour and now is when the dead (will hear *N(k)O*) the voice of the Son of God and those having heard (will live. *N(k)O*)
Ngunsalila isyene, chikaiche katema ni sambano kaiche chanti ŵandu ŵawile chalipilikane liloŵe lya Mwana jwa Akunnungu nombe ŵandu ŵachalipilikane wo chakole umi.
26 As for the Father has life in Himself, so also to the Son He gave life to have in Himself,
Mpela ila Atati yatite kuŵa ndande ja umi, iyoyo peyo ampele Mwana kuŵa ndande ja umi.
27 And authority He gave to Him (and *k*) judgment to carry out, because Son of Man He is.
Sooni ampele Mwana ukombole wa kulamula ligongo jwelejo ali Mwana jwa Mundu.
28 Not do marvel at this, for is coming an hour in which all those in the tombs (will hear *N(k)O*) the voice of Him
Nkachisimonga achichi pakuŵa chikaiche katema chati ŵandu wose ŵaali kumalembe chalipilikane liloŵe lyao,
29 and will come forth — those good having done to [the] resurrection of life, and those evil having done to [the] resurrection of judgment.
nombe chasyuche, aŵala ŵaŵatendekenye yambone chasyuche ni kupata umi ni aŵala ŵaŵatendekenye yangalumbana chasyuche ni kulamulikwa.”
30 Not am able I myself to do of Myself no [thing]; even as I hear I judge, and the judgment of Mine just is, because not I seek the will of Me but the will of the [One who] having sent Me ([the] Father. *K*)
“Uneji jikape ngangukombola kuchitendekanya chindu kwa ukombole wangu nansyene. Ngulamula mpela inguti pakupilikana kutyochela kwa Atati, ni kulamula kwangu kuli kwa usyene pakuŵa ngangupanganya ingusaka nansyene, nambo yambone paujo pao ŵandumile une ŵala.
31 If I myself shall bear witness concerning Myself, the testimony of Mine not is true;
“Naliŵalangaga nansyene umboni wangu uli wa unami.
32 Another it is who is bearing witness concerning Me, and I know that true is the testimony which he bears witness concerning Me.
Nambo apali jwine jwakusala umboni pa une, noneji ngumanyilila kuti yose yakusala nkati uneji ili isyene.
33 You yourselves have sent unto John and he has borne witness to the truth;
Ŵanyamwe mwalajisye ŵantenga ku che Yohana Ŵakubatisya, ni umboni wasasile nkati une uli usyene.
34 I myself now not from man the testimony receive but these things I say that you yourselves may be saved.
Ngaŵa kuti uneji nguukulupilila umboni wa ŵandu, nambo ngusala yelei kuti ŵanyamwe nkulupuswe.
35 He was the lamp which is burning and shining, you yourselves now were willing to rejoice for a season in the light of him.
Che Yohana ŵaliji mpela lumuli lulwakolelaga ni kulanguchisya, ni ŵanyamwe mwaliji chile kusengwa ni lilanguka lyakwe kwa katema pe.
36 I myself however have the testimony (greater than *N(k)O*) that of John; For the works that (has given *N(k)O*) Me the Father that I may complete them, same the works which (I myself *k*) I do, bear witness concerning Me that the Father Me has sent.
Nambo uneji ngwete umboni kukwangu wauli wekulungwa kupunda u che Yohana. Pakuŵa masengo gingugapanganya gaambele Atati malichisye ni gagakulosya pangasisika kuti Atati ni ŵandumile.
37 And the [One] having sent Me [the] Father (Himself *N(k)O*) has borne witness concerning Me; Neither voice of Him at any time have You heard nor form of Him have you seen,
Atati uŵandumile, iyoyo akusala umboni nkati une. Ŵanyamwe nganimme kulipilikana liloŵe lyao atamuno kukulola ku meeso kwao,
38 And the word of Him not you have in you abiding for whom sent He, in Him you yourselves not believe.
ni liloŵe lyao ngalikutama nkati mwenu, pakuŵa nganimunkulupilila ajula juŵamtumile.
39 You diligently search the Scriptures, for you yourselves think in them life eternal to have; and these are they those bearing witness concerning Me, (aiōnios g166)
Nkugasosasosa Malembelo ga Akunnungu nchiganisyaga kuti mu gelego chimpate umi wa moŵa gose pangali mbesi. Ni Malembelo ga Akunnungu go gakuŵalanga umboni nkati une! (aiōnios g166)
40 and not you are willing to come to Me that life you may have.
Ni ŵanyamwe ngankusaka kwika kukwangu kuti nkole umi wa moŵa gose pangali mbesi.
41 Glory from men not I take;
“Ngangusosa kuchimbichikwa ni ŵandu.
42 but I have known you that the love of God not you have in yourselves.
Nambo ngummanyilila ŵanyamwe kuti nganinkola unonyelo wa Akunnungu mmitima jenu.
43 I myself have come in the name of the Father of Mine, and not you receive Me; if another shall come in the name the own, him you will receive.
Uneji iiche kwa ulamusi wa Atati ŵangu, ni ŵanyamwe nganimungulupilila. Aikaga mundu jwine kwa ulamusi wakwe nsyene, chimunkulupilile.
44 How are able you yourselves to believe glory from one another receiving and the glory that [is] from the only God not you seek?
Ana chinkombole chinauli kungulupilila iŵaga ŵanyamwe nkusaka kulapikwa kutyochela kwa achinjenu nambo nkukana kulapikwa kwakukutyochela kwa Akunnungu ŵaali jikape?
45 Not do think that I myself will accuse you to the Father; There is [one] accusing you Moses in whom you yourselves have hoped.
Nkaganisyaga kuti uneji chinambechetele kwa Atati. Che Musa junkunlolela ŵanyamwe ni juchambechetele kwa Atati.
46 If for you were believing in Moses, you were believing then would in Me myself; concerning for Me he wrote.
Nkankulupilile che Musa nkaangulupilile ni une ŵakwe pakuŵa che Musa ŵalembile ngani syangu.
47 If now in his writings not you believe, how in My declarations will you believe?
Nambo iŵaga ngankugakulupilila gaŵagalembile che Musa gala, sano chinkombole chinauli kugakulupilila ginguŵecheta?”
