John 5
1 After these things there was (the *o*) feast of the Jews, and went up (*k*) Jesus to Jerusalem.
Khawnghi iqyt awm a dii hlanawh, Judakhqi poei bul aham Jesu taw Jerusalem na cet hy.
2 There is now in Jerusalem by the Sheep Gate a pool, which is being called in Hebrew (Bethzatha, *N(k)O*) five porches having.
Jerusalem khaw awhkaw Tuu chawmkeng a venawh tuili pynoet awm hy, Aqamaic awi na Bethesdatina khy uhy, ce tuili ce tung pumha ing chung unawh tih uhy.
3 In these were lying a multitude (great *K*) of those ailing, blind, lame, paralyzed (waiting for of the water motion. *K*)
Cawh ak tlo ak naa thlang khawzah zaih uhy, mikhyp, khawkhem, khawk zuikhqi ce awm uhy, cekkhqi ing tui ak phyl ce qeh uhy.
4 (an angel *KO*) (for on occasion was going down among those pool and was troubling the water; the [one] who therefore first was climbing in after the disturbance of the water healthy was becoming of that whatever he was posessed disease. *K*)
A tym tym awh Bawipa ak khan ceityih ce nu law hoeih hoeih nawh tui ce phyl sak hy. A u awm lamma cyk na tui a phyl huili awh ak cawn taw ikawmyih a tlawhnaak awm qoei hy.
5 There was now a certain man there thirty (and *no*) eight years being in infirmity (himself. *no*)
Amah cawh kum thumkip kumkhqet ak zaih hawh thlaktlo pynoet awm hy.
6 Him having seen Jesus lying, and having known that a long already time he has been, He says to him; Desire you well to become?
Jesu ing cawhkaw thlaktlo kum khawqyt cawh awm hawh hy tice a sim dawngawh, doet hy, “Roei nak ngaih aw?” tina hy.
7 Answered Him the [one] ailing; Sir, a man not I have that when may be stirred the water (he may put *N(k)O*) me into the pool; in which now am going I myself, another before me descends.
Cawhkaw thlaktlo ing, “Bawipa, tui a phyl awh tui na anik khawng hly thlang am awm hy. Tho lawt hlai nyng, nik khai boeih uhy,” tina hy.
8 Says to him Jesus; (do arise, *N(k)O*) do take up the mat of you and do walk.
Jesu ing a venawh, “Tho nawh na hiphaih ce lo nawh cet hlah!” tina hy.
9 And immediately became well the man and he took up the mat of him and was walking; It was now Sabbath on that [very] day.
Cawh cawhkaw thlang ce qoei pahoei hy; a hiphaih ce lo nawh cet hy. Ce nyn taw Sabbath nyn na awm hy.
10 Were saying therefore the Jews to the [one] healed; Sabbath it is, (and *no*) not it is lawful for you to take up the mat (of you. *NK*)
Cedawngawh Judakhqi ing cawhkaw ak qoei thlang a venawh, “Tuhngawi ve Sabbath nyn ni; anaa awi ing hiphaih doeng aham kham hy,” tina uhy.
11 (The [man] *n(o)*) (however *no*) answered them; The [One] having made me well, that One to me said; do take up the mat of you and do walk.
Cehlai anih ing, “Kai anik qoei sak thlang ing, ‘Na hiphaih ce lo nawh cet hlah,’ ni tina hy,” tinak khqi hy.
12 They asked (therefore *KO*) him; Who is the man having said to you; do take up (the *ko*) (mat of you *KO*) and do walk?’
Na hiphaih doeng nawh ceh aham anik kqawn peekkung ce a u nu?” tinawh doet uhy.
13 The [one] now having been healed not knew who it is; for Jesus moved away a crowd being in the place.
Cawh ak awm thlang kqeng khuina a lut taak valh hawh a dawngawh, cawhkaw ak qoei thlang ing a u hy voei nu tice am sim hy.
14 After these things finds him Jesus in the temple and said to him; Behold well you have become; no more do sin that not worse to you something may happen.
A huna Jesu ing anih ce bawkim khuiawh hu nawh a venawh, “Toek lah, na sa dip hawh hy. Thawlhnaak koeh sai voel, cemyih am awhtaw nak khanawh ik-oeih amak leek khqoet pha law kaw,” tina hy.
15 Went away the man and (told *NK(o)*) to the Jews that Jesus it is the [One] having made him well.
Ce ak thlang ce cet nawh anih ak qoei sakkung taw Jesu ni, tice Judakhqi venawh kqawn pehy.
16 And because of this were persecuting the Jews Jesus (and were seeking him to kill *K*) because these things He was doing on [the] Sabbath.
Ceamyihna Sabbath nyn awh Jesu ing vemyih ik-oeihkhqi a sai dawngawh, Judakhqi ing the a kha na uhy.
17 But Jesus answered them; The Father of Mine until now is working, and I myself and I myself am working.
Jesu ing a mingmih a venawh, “Ka pa ing a poepa na tuhngawi dy awh bibi hy, cedawngawh kai ingawm bibi nyng,” tinak khqi hy.
18 Because of this therefore [the] more were seeking Him the Jews to kill, because not only was He breaking the Sabbath, but also Father His own He was naming God equal Himself making to God.
Sabbath nyn ama zeih doeng am nawh, Khawsa awm Ka pa tinawh khy hy, Khawsa ingkaw amah ce ang myihna a taak ak caming, Judakhqi ing anih ce him aham cai khqoet uhy.
19 Answered therefore Jesus and (was saying *N(k)O*) to them; Amen Amen I say to you; not is able the Son to do of Himself no [thing], (only *NK(o)*) unless anything He shall see the Father doing. whatever for maybe He shall do, these things also the Son likewise does.
Jesu ing cekkhqi ce vemyihna awi hlat hy: “Awitak ka nik kqawn peek khqi. Capa ing amah poek awh ikaw awm am sai thai hy, a Pa ing a sai boeih boeih ce Capa ingawm sai lawt hy.
20 For the Father loves the Son and all things shows to Him that He himself does, and greater than these He will show to Him works so that you yourselves may marvel.
Pa ing Capa a lungnaak dawngawh a ik-oeih sai boeih boeih ce huh hy. Oeih, nangmih naming ngaih a kyinaak aham ve anglakawh ik-oeih ak bau khqoet ce nim huh khqi hyn bai kaw.
21 Even as for the Father raises up the dead and gives life, thus also the Son to whom He wishes gives life.
Pa ing thlakthikhqi thawh nawh hqingnaak a peek amyihna, Capa ingawm amah ing a ngaih thlangkhqi venawh hqingnaak ce pehy.
22 Not for the Father does judge no [one], but judgment all has given to the Son,
Cekcoengawh, Pa ing u awm awi am deng hy, cehlai awi deng thainaak ce Capa a venawh pe boeih hy,
23 so that all may honor the Son even as they honor the Father. He who not is honoring the Son not is honoring the Father the [One] having sent Him.
Pa ce amik kqihchah a myihna Capa ce thlang boeih ing ak kqihchahnaak thai aham cemyihna pehy. U awm Capa ce amak kqihchahnaak taw, Capa ak tyikung Pa awm anih ing ap kqihchah hy.
24 Amen Amen I say to you that the [one] the word of Mine hearing and believing in the [One] having sent Me he has life eternal and into judgment not comes, but has passed out of death into life. (aiōnios g166)
Awitak ka nik kqawn peek khqi, u awm kak awi ce za nawh ak tyikung ce ak cangnaak thlang taw kumqui hqingnaak ce ta hawh hy, anih ce thawlh sak na am awm voel kaw: thihnaak awhkawng hqingnaak ak khuiawh lut hawh hy. (aiōnios g166)
25 Amen Amen I say to you that is coming an hour and now is when the dead (will hear *N(k)O*) the voice of the Son of God and those having heard (will live. *N(k)O*)
Awitak ka nik kqawn peek khqi, thlakthikhqi ing Thlanghqing Capa ak awi aming zaaknaak tym ce law kaw, tuh awm law hawh hy, ak zakhqi boeih ce hqing kawm uh.
26 As for the Father has life in Himself, so also to the Son He gave life to have in Himself,
Pa ing amah awh hqingnaak a taak amyihna, Capa ingawm amah awh hqingnaak a taaknaak lawt aham pe hawh hy.
27 And authority He gave to Him (and *k*) judgment to carry out, because Son of Man He is.
Anih ce Thlanghqing Capa na a awm dawngawh awideng thainaak ce pehy.
28 Not do marvel at this, for is coming an hour in which all those in the tombs (will hear *N(k)O*) the voice of Him
Ve ak camawh naming ngaih koeh kyi sak uh, phyi ak khuiawh ak awmkhqi boeih ing anih ak awi aming zaaknaak tym ce law kaw,
29 and will come forth — those good having done to [the] resurrection of life, and those evil having done to [the] resurrection of judgment.
them leek ak saikhqi taw hqingnaak pang aham tho kawm usaw, them che ak saikhqi awm awidengnaak pang aham tho lawt kawm uh.
30 Not am able I myself to do of Myself no [thing]; even as I hear I judge, and the judgment of Mine just is, because not I seek the will of Me but the will of the [One who] having sent Me ([the] Father. *K*)
Kamah ak caming ikaw awm am sai thai nyng; kang zaak amyihna awi deng nyng, kamah ak kawngaih ce am sui nyng saw, kai anik tyikung Pa ak kawngaih ce ka sui dawngawh, kak awidengnaak awm dyng hy.
31 If I myself shall bear witness concerning Myself, the testimony of Mine not is true;
Kamah akawng ve kamah ha ing dyihthing na kang dyih pyi mantaw, dyihthing na kang dyihpyinaak ve am thym kaw.
32 Another it is who is bearing witness concerning Me, and I know that true is the testimony which he bears witness concerning Me.
Cehlai kai dyihthing na anik dyih pyikung thlang pynoet awm hy, anih ing kai a ning dyihpyinaak ce thym hy.
33 You yourselves have sent unto John and he has borne witness to the truth;
Nangmih ing Johan a venna thlang tyi u tiksaw anih ing awitak dyihthing ce dyihpyi hy.
34 I myself now not from man the testimony receive but these things I say that you yourselves may be saved.
Thlanghqing a simpyinaak ce am do nyng; thaawngnaak nami huh thainaak ahamni kak kqawn hy.
35 He was the lamp which is burning and shining, you yourselves now were willing to rejoice for a season in the light of him.
Johan taw vangnaak ak pekung mai-im na awm hy, nangmih ing anih a vangnaak khuiawh zeel aham kawlhkalh awhtaw tyk uhyk ti.
36 I myself however have the testimony (greater than *N(k)O*) that of John; For the works that (has given *N(k)O*) Me the Father that I may complete them, same the works which (I myself *k*) I do, bear witness concerning Me that the Father Me has sent.
Kai a simpyinaak ve Johan a simpyinaak anglakawh bau khqoet hy. Kai ing kak coeng aham Pa ing ka venawh ani peek bibi, tuhkaw ka bibi ing, Pa ing kai ni tyi hy, tice dyih pyi hy.
37 And the [One] having sent Me [the] Father (Himself *N(k)O*) has borne witness concerning Me; Neither voice of Him at any time have You heard nor form of Him have you seen,
Kai anik tyikung Pa ing kai awh ce simpyinaak tahy. Nanngmih ing anih ak awi ce am za khawi uhyk ti, a myi awm am hu khawi uhyk ti,
38 And the word of Him not you have in you abiding for whom sent He, in Him you yourselves not believe.
anih ing a tyih ak thlang ce nangmih ing am namik cangnaak dawngawh, ak awi ce nangmih ak khuiawh awm am awm hy.
39 You diligently search the Scriptures, for you yourselves think in them life eternal to have; and these are they those bearing witness concerning Me, (aiōnios g166)
Cabu Ciim ak caming kumqui hqingnaak ak ta thlang na namik poek dawngawh, Cakciim taw ak leek cana toek uhyk ti. Vawhkaw Cakciim ing kai ve ning dyihpyi hlai ti maw, (aiōnios g166)
40 and not you are willing to come to Me that life you may have.
kumqui hqingnaak huh aham ka venawh law aham taw am ngaih lak law bai uhyk ti.
41 Glory from men not I take;
Thlanghqing am kyihcahnaak awi ce am do nyng,
42 but I have known you that the love of God not you have in yourselves.
cehlai nangmih ce ni sim khqi nyng. Nangmih ing Khawsa a lungnaak namik kawlung khuiawh am ta uhyk ti, tice sim nyng.
43 I myself have come in the name of the Father of Mine, and not you receive Me; if another shall come in the name the own, him you will receive.
Kapa ang ming ing kai taw law nyng, cehlai nangmih ing amni do uhyk ti; thlakchang a u awm amah ang ming ing a law mantaw, do hlai voei uk ti.
44 How are able you yourselves to believe glory from one another receiving and the glory that [is] from the only God not you seek?
Khawsa a ven doeng awhkawng ak law kyihcahnaak ce huh aham a sui kaana, pynoet ingkaw pynoet am kyihcahnaak ak suikhqi ing ikawmyihna namik cangnaak pai kaw?
45 Not do think that I myself will accuse you to the Father; There is [one] accusing you Moses in whom you yourselves have hoped.
Cehlai kai ing Pa a haiawh thawlh nik puk kaw, tinawh koeh poek uh. Nangmih thawlh anik pukkhqikung taw nangmih ing naming ngaih-u Mosi ce ni.
46 If for you were believing in Moses, you were believing then would in Me myself; concerning for Me he wrote.
Mosi ce namik cangnaak mantaw, anih ing kai akawng ce ana qee dawngawh, kai awm nik cangna hlai voei uk ti.
47 If now in his writings not you believe, how in My declarations will you believe?
Cehlai anih a qee ce am namik cangnaak hawh awhtaw, ikawmyihna nu ak awi ve namik cangnaak pai kaw?” tinak khqi hy.
