John 5
1 After these things there was (the *o*) feast of the Jews, and went up (*k*) Jesus to Jerusalem.
Kimal ni leli imone, u idi na Yahudawa adi. Yesu nya udu Urshalima.
2 There is now in Jerusalem by the Sheep Gate a pool, which is being called in Hebrew (Bethzatha, *N(k)O*) five porches having.
In Urshalime, kupo kibulun na kam, kuli wadiku, kongo na iwa yiccu nin lilem na Yahudawa Baitseda. Kudi nin nitin tolsu nitaun.
3 In these were lying a multitude (great *K*) of those ailing, blind, lame, paralyzed (waiting for of the water motion. *K*)
Anan tikonu gbardang wa non nbiu kule, aduu, anan kentu, anan nabunu ayerere na kotuzo. Iwa din ca nbukunun nmyen ne.
4 (an angel *KO*) (for on occasion was going down among those pool and was troubling the water; the [one] who therefore first was climbing in after the disturbance of the water healthy was becoming of that whatever he was posessed disease. *K*)
Bara gono kadura Kutelle nkon kubi asa atolo ada a bukurno nmyene, vat nlenge na a yarna upiru nya kule ama se ushinu nanya nkonu me ko uyapinari di.
5 There was now a certain man there thirty (and *no*) eight years being in infirmity (himself. *no*)
Umongunit wa duku ulenge na awa dandaun kitene akus akut atat nin kulir.
6 Him having seen Jesus lying, and having known that a long already time he has been, He says to him; Desire you well to become?
Na Yesu in yeneghe anon kitene, na ayinno nwo unite dandauna linonighe kitene, aworoghe, “Udi nin su ushina?”
7 Answered Him the [one] ailing; Sir, a man not I have that when may be stirred the water (he may put *N(k)O*) me into the pool; in which now am going I myself, another before me descends.
Unan kone woroghe, “Cikilari, na ndi nin mong ba, urika na kubi kongo na ibunkurno nmyene a shintini nanya kule. Asa nmala nin kayiri baat, umong asa a yarni upire,”
8 Says to him Jesus; (do arise, *N(k)O*) do take up the mat of you and do walk.
Yesu woroghe, “Fita uyisin, yauna kupefe, ucinu.”
9 And immediately became well the man and he took up the mat of him and was walking; It was now Sabbath on that [very] day.
Unite tunna ase ushinu mas, ayana ukomime, a tunna ncin. Lilone wadi Asabath tari.
10 Were saying therefore the Jews to the [one] healed; Sabbath it is, (and *no*) not it is lawful for you to take up the mat (of you. *NK*)
Adidya na Yahudawa woro nnite na i shino nighe, “Uwui Nasabath tari na iyinin fi uyaun kupye fe ba.”
11 (The [man] *n(o)*) (however *no*) answered them; The [One] having made me well, that One to me said; do take up the mat of you and do walk.
Akawa nani, aworo, “Ulenge na a shino ninmi, aworoi, yauna kupye fe unya.”
12 They asked (therefore *KO*) him; Who is the man having said to you; do take up (the *ko*) (mat of you *KO*) and do walk?’
I tiringhe, “Ghari unite na aworofi, 'yauna kupye fe unya?'”
13 The [one] now having been healed not knew who it is; for Jesus moved away a crowd being in the place.
Ame ulenge na iwa shinighe na awa yiru saghari ba, bara Yesu wadi amal nyiu, bara anit wa kilinghe kitene.
14 After these things finds him Jesus in the temple and said to him; Behold well you have become; no more do sin that not worse to you something may happen.
Kimal nani, Yesu wa seghe kutii nlira aworoghe, “Yene, nene ushino! Na uwa kuru uti kulapi ba, bara imonimong nanzang na i katin ilengene wasefi.”
15 Went away the man and (told *NK(o)*) to the Jews that Jesus it is the [One] having made him well.
Unite nya adi belli adidya na Yahudawa Yesari nshino ninghe.
16 And because of this were persecuting the Jews Jesus (and were seeking him to kill *K*) because these things He was doing on [the] Sabbath.
Bara ilenge imone adidya na Yahudawwe wati Yesu ku aneo, bara na awa su ilenge imone liri na Sabbat.
17 But Jesus answered them; The Father of Mine until now is working, and I myself and I myself am working.
Yesu woro nani, “Ucif nin di katwa nene wang, meng ndi katwa.”
18 Because of this therefore [the] more were seeking Him the Jews to kill, because not only was He breaking the Sabbath, but also Father His own He was naming God equal Himself making to God.
Bara nani a Yahudawa wa pizuru tibau vat nworu imolughe, na bara ananza Asabbat cas ba, bara akuru adi yicu Kutelle Ucifme. Ayira litime urum nin Kutelle.
19 Answered therefore Jesus and (was saying *N(k)O*) to them; Amen Amen I say to you; not is able the Son to do of Himself no [thing], (only *NK(o)*) unless anything He shall see the Father doing. whatever for maybe He shall do, these things also the Son likewise does.
Yesu kawa nani aworo, “Kidegenere na gono wasa asu imonimong litime ba, se ilenge na ayene Ucife din suzu, gono asa su inmusu nileli imone wang.
20 For the Father loves the Son and all things shows to Him that He himself does, and greater than these He will show to Him works so that you yourselves may marvel.
Bara Ucife dinin sun Saune, tutung amini din dursuzughe imon ilenge na ame din suzu, ama kuru adursoghe imon ididya ilenge na i katting ilengene bara anung nan se uzikpu.
21 Even as for the Father raises up the dead and gives life, thus also the Son to whom He wishes gives life.
Nafo na Ucife na fiza anan kul, aniza nani ulai, nanere wang Usaune ma kuru aniza alenge na ame nfere ulaiye tutung.
22 Not for the Father does judge no [one], but judgment all has given to the Son,
Nafo na Ucife din su umong ushara ba, ana nani usaune ushara vat.
23 so that all may honor the Son even as they honor the Father. He who not is honoring the Son not is honoring the Father the [One] having sent Him.
Bara vat nan zazina Usaune nafo na idin zazunu Ucife. Ulenge na adin zazunu Usaune ba, na adin zazunu Ucife na atughe ba.
24 Amen Amen I say to you that the [one] the word of Mine hearing and believing in the [One] having sent Me he has life eternal and into judgment not comes, but has passed out of death into life. (aiōnios g166)
Kidegenere, ulenge na alanza uliru nighe, aminin yinna nin lenge na ana tuuyi adi nin lai sa ligang ana ama so nca nkulba. Ana kafina ukul udu nanya nlai. (aiōnios g166)
25 Amen Amen I say to you that is coming an hour and now is when the dead (will hear *N(k)O*) the voice of the Son of God and those having heard (will live. *N(k)O*)
Kidegenere ndin bellu minu, kubi din cinnu nene wang kuda, na anan kul ma lanzu liwui ning, Usaun Kutelle, inung alenge na ilanza ma ti ulai.
26 As for the Father has life in Himself, so also to the Son He gave life to have in Himself,
Nafo na Ucife di nin lai unlitime, nanere wang ana ni Usaune ayita nin lai unlitime.
27 And authority He gave to Him (and *k*) judgment to carry out, because Son of Man He is.
Ucife uni nani Usaune likara nsu nshara bara na ame Usaun nnitari.
28 Not do marvel at this, for is coming an hour in which all those in the tombs (will hear *N(k)O*) the voice of Him
Na iwa se uzikpu nanya nilenge imone ba, bara kubi din cinu kongo vat na lenge na idi nisek ba lanzu liwui me,
29 and will come forth — those good having done to [the] resurrection of life, and those evil having done to [the] resurrection of judgment.
tutung ima nuzu udas: alenge na inasu imon icine ima fitu iti ulai, a inung alenge na ina su imon inanzang, ima fitu ufitun shara.
30 Not am able I myself to do of Myself no [thing]; even as I hear I judge, and the judgment of Mine just is, because not I seek the will of Me but the will of the [One who] having sent Me ([the] Father. *K*)
Bara litinin nwasa nsu imon ba, nafo na ndin lanzu, nanere ndin su ushara, tutung ushara ning ucinari, bara na ndi su un kibinai ning ba, se kin lenge na ana tuuyi.
31 If I myself shall bear witness concerning Myself, the testimony of Mine not is true;
Andi nma su uliru litining usaning, na uliru nighe ma yitu kidegen ba.
32 Another it is who is bearing witness concerning Me, and I know that true is the testimony which he bears witness concerning Me.
Umong duku na adin su uliru litinighe, tutung meng yiru ulire na adin bellu litinighe kidegenari.
33 You yourselves have sent unto John and he has borne witness to the truth;
Ina tuu kitin Yuhana, amini na su uliru un kidegen.
34 I myself now not from man the testimony receive but these things I say that you yourselves may be saved.
Vat nani, uliru ulenge na ina seru na kitin nnitari ba. Nbelle ile imone inan se utucu.
35 He was the lamp which is burning and shining, you yourselves now were willing to rejoice for a season in the light of him.
Yuhana wadi ulari na uwadin lii uta kiti kanang, anung ani wadi nin su i yita nin liburi libo nin kubiri kongo na idin yenje.
36 I myself however have the testimony (greater than *N(k)O*) that of John; For the works that (has given *N(k)O*) Me the Father that I may complete them, same the works which (I myself *k*) I do, bear witness concerning Me that the Father Me has sent.
Vat nani ushada ulenge na ndimung, ukatin un Yuhana, bara katwa kane Ucife na nii nmalu, katwa ka na ndin su, nna ushaida litining nwo Ucifari na tuyi.
37 And the [One] having sent Me [the] Father (Himself *N(k)O*) has borne witness concerning Me; Neither voice of Him at any time have You heard nor form of Him have you seen,
Ucife, ulenge na ana tuyi litime ana ni ushada litining. Na isa lanza liwuime ba, sa iyene ukama me ba.
38 And the word of Him not you have in you abiding for whom sent He, in Him you yourselves not believe.
Na uliru me du nanya mine ba, bara na ina yinin nin lenge na ana tuyi ba.
39 You diligently search the Scriptures, for you yourselves think in them life eternal to have; and these are they those bearing witness concerning Me, (aiōnios g166)
Idin pizuru uliru ulau nanya niyerte, idin yenju nafo nanya ninnere ima se ulai, unin uliru ulau urum unere nani ushada litining, (aiōnios g166)
40 and not you are willing to come to Me that life you may have.
ana anung dinin su idak kiti nin inan se ulai ba.
41 Glory from men not I take;
Na ndin sesu uzazinu kiti nanit ba.
42 but I have known you that the love of God not you have in yourselves.
Bara inyiru na idi nin su Kutelle nanya nibinayi mine ba.
43 I myself have come in the name of the Father of Mine, and not you receive Me; if another shall come in the name the own, him you will receive.
Nna dak nanya lissa Ncif ninghari, inani na ina seri ba. Andi umong ma dak nanya lissa me ima serughe.
44 How are able you yourselves to believe glory from one another receiving and the glory that [is] from the only God not you seek?
Ima ti inyizari iyining, anung alenge na idin piziru uzazinu nati mine, a na idin sesu uzazinu ulenge na udi kiti Kutelle kurum cas ba?
45 Not do think that I myself will accuse you to the Father; There is [one] accusing you Moses in whom you yourselves have hoped.
Na iwa yenje nafo meng litinighe, nma ti ukara mine kitin Cife ba. Umong duku ulenge na adin tizu ukara mine, Musari une ulenge na anung ceo ayi ku.
46 If for you were believing in Moses, you were believing then would in Me myself; concerning for Me he wrote.
Nda ina yinin nin Musa, iwa yinnu nin mi bara ana su iyerte liti nighe.
47 If now in his writings not you believe, how in My declarations will you believe?
Andi na iyinna nin niyerti me ba, ima ti inyizazari iyinin nin liru ning?
