John 3
1 There was now a man of the Pharisees, Nicodemus name to him, a ruler of the Jews.
ARAMAS amen mia, kisan Parsär akan, me mar a Nikodemus, me saumas amen ren Sus akan,
2 He came to (*k*) (Him *N(K)O*) by night and said to Him; Rabbi, we know that from God You have come a teacher; no [one] for is able these signs to do that You yourself do, only unless shall be God with him.
Me poto dong i ni pong o, katiti ong i: Rapi, se asa, me komui saunpadak amen, me tapido sang ren Kot, pwe sota, me kak wia kilel akan due me komui kotin wiada, ma Kot so iang.
3 Answered (*k*) Jesus and said to him; Amen Amen I say to you; only unless someone shall be born from above, not he is able to see the kingdom of God.
Iesus kotin sapeng masani ong i: Melel, melel I indai ong uk, meamen so ipwi sapal, sota pan kak kilang wein Kot.
4 Says to Him Nicodemus; How is able a man to be born old being? Not is he able into the womb of the mother of him a second time to enter and to be born?
Nikodemus potoan ong i: Iaduen aramas laud pan kak ipwidi? A pan kak pur ong nan kaped en in a, ipwidi sang?
5 Answered (*ko*) Jesus; Amen Amen I say to you, only unless someone shall be born of water and of [the] Spirit, not he is able to enter into the kingdom of God.
Iesus kotin sapeng: Melel, melel I indai ong uk, meamen so ipwiki pil o ngen, a sota kak pedelong ong nan wein Kot!
6 That born of the flesh flesh is, and that born of the Spirit spirit is.
Me ipwiki uduk, iei uduk, a me ipwiki Ngen, iei ngen.
7 Not may do wonder that I said to you; It is necessary for you [all] to be born from above.
Koe der puriamuiki, me I katitiki ong uk: Komail en ipwi sapal.
8 The wind where it wishes blows, and the sound of it You hear but not you know from where it comes and where it goes; thus is everyone who born of the Spirit.
Ang kin pein ipip sili, o koe kin rong ngil a, a koe sasa, wasa a tapi sang ia o wasa a ko ong ia; iduen amen amen, me ipwiki Ngen.
9 Answered Nicodemus and said to Him; How are able these things to be?
Nikodemus sapeng indai ong i: Iaduen mepukat kak wiaui?
10 Answered (*k*) Jesus and said to him; You yourself are the teacher of Israel and these things not know?
Iesus kotin sapeng masani ong i: Saunpadak en Israel amen koe, a koe sasa duen mepukat?
11 Amen Amen I say to you that what we know we speak and what we have seen we bear witness to, and the witness of us not you people receive.
Melel, melel I indai ong uk, me se asadar, iei me se kin indada, o me se kilanger, iei me se katitiki, a komail sota kin kamelele at kadede.
12 If the [things] earthly I have told you and not you believe, how if I may tell to you the [things] heavenly will you believe?
Ma I katitiki ong komail men pa, a komail ap sota kamelele, a iaduen, komail pan kamelele, ma I katitiki ong komail men nanlang?
13 And no [one] has gone up into heaven only except the [One] out of heaven having come down, the Son of Man (who is being in heaven. *KO*)
Sota meamen, me kodala nanlang, i eta, me kodido sang nanlang, Nain aramas, me kin mimieta nanlang.
14 And even as Moses lifted up the serpent in the wilderness, thus to be lifted up it behooves the Son of Man,
Duen Moses me kauadar serpent amen nan sap tan, iduen Nain aramas pan kakauda.
15 so that everyone who is believing (in Him *N(k)O*) (not may perish but *K*) may have life eternal. (aiōnios g166)
Pwe meamen posonla i, sota pan lokidokila, a en aneki maur soutuk. (aiōnios g166)
16 Thus for loved God the world, that the Son (of him *ko*) the only begotten He gave, so that everyone who is believing in Him not may perish but may have life eternal. (aiōnios g166)
Pwe iet duen Kot kotin kupura sappa, me a kotikidoki sapwilim a Ieros, pwe karos, me posonla i, ender salongala, a en aneki maur soutuk. (aiōnios g166)
17 Not for sent God the Son (of Him *ko*) into the world that He may judge the world, but that may be saved the world through Him.
Pwe Kot me kotin porone dong sappa sapwilim a Ol, kaidin en kadeikada sappa, a pwe sappa en kamauri kila i.
18 The [one] believing on Him not is judged; the [one] but not believing already has been judged because not he has believed in the name of the only begotten Son of God.
Me poson i, sota pan pakadeikada, a me so poson i, iei pakadeikadar, pweki a sota poson mar en sapwilim en Kot ieros.
19 This now is the judgement that the Light has come into the world, and loved men rather the darkness than the Light; were for of them evil the deeds.
A iet kadeik o, marain pwara dong sappa, a aramas pok ong rotorot mon marain, pweki ar wiawia kan me sued.
20 Everyone for evil practicing hates the Light and not comes to the Light so that not may be exposed the works of him;
Pwe amen amen, me wiawia sued, kin kailongki marain, o sota kin pwara dong marain, pwe a wiawia kan de sansaleda.
21 the [one] however practicing the truth comes to the Light that may be manifest his works that in God have been done.
A me wiawia melel, kin ko dong marain, pwe a wiawia kan en sansaleda, me re tapi sang ren Kot.
22 After these things came Jesus and the disciples of Him into the Judean land, and there He was staying with them and was baptizing.
Murin mepukat Iesus o sapwilim a tounpadak kan kotilang sap en Iudäa ap kotikot ia wia paptais.
23 Was now also (*no*) John baptizing in Aenon near Salim, because waters many were there. and they were coming and were being baptized;
A Ioanes pil wia paptais Enon koren iong Salim, aki pil toto mi wasa o, irail ari koieila paptaisela.
24 Not yet for were cast into the prison John.
Pwe Ioanes saikenta lokidokilar nan imateng.
25 Arose then a debate among the disciples of John with ([a certain] Jew *N(K)O*) about purification.
En Ioanes a tounpadak kan o ol en Sus amen ap akamaiki pena duen kamakelekel.
26 And they came to John and said to him; Rabbi, He who was with you beyond the Jordan, to whom you yourself have borne witness, behold He baptizes, and all are coming to Him.
Irail ari ko dong ren Ioanes indang i: Rapi, me kot re omui palilan Iordan, me komui kin kadede, masani, a kin wia paptais o karos kin pwarala re a.
27 Answered John and said; Nothing is able a man to receive (and not *N(k)O*) (one *no*) only unless it shall be given to him from heaven.
Ioanes sapeng masani: Aramas amen sota kak aneki meakot, ma a so aneki sang nanlang.
28 Yourselves you yourselves to me bear witness that I said (that: *n*) (I myself *o*) Not am I myself the Christ, but for sent I am before Him.
Komail pein kadede kin ia, me i indada: Kaidin Kristus ngai, pwe ngai me pakatarador mo a.
29 The [one] having the bride [the] bridegroom is. the now friend of the bridegroom, the [one] having stood and listening for him, with joy rejoices because of the voice of the bridegroom. This therefore the joy of mine has been fulfilled.
Me li amen kisin nin ong, iei ol kamod. A kompoke pan ol kamod kin u rongerong perenki ngil en ol kamod; ari, iei ai peren unsokala.
30 Him it behooves to increase, me myself however to decrease.
I en kakairida, a ngai en kakairidi.
31 The [One] from above coming above all is. The [one] being from the earth from the earth is and from the earth speaks. The [One] from heaven coming above all is;
Me kotido sang poa, i me poedi karos, a me kisan sappa, iei men sappa, o a kin kasokasoia duen sappa. A me kotido sang nanlang, me poedi karos,
32 (and *k*) What He has seen and heard, this He testifies, and the testimony of Him no [one] receives.
O me a kilangada o rongada, iei me a kin kadedeki, a sota me kamelele a kadede.
33 The [one] having received His testimony has set his seal that God true is.
A me kamelele a kadede, kin kadede, me Kot me melel.
34 He whom for sent God, the declarations of God speaks; not for by measure He gives (God *KO*) the Spirit.
Pwe i, me Kot kotin poronedor, kin kida en Kot a masan, pwe Kot sota kotikida Ngen ki men song.
35 The Father loves the Son and all things has given into the hand of Him.
Sam me kotin kupura sapwilim a Ol o kotiki onger ni lim a meakaros.
36 The [one] believing in the Son has life eternal; the [one] however not obeying the Son not will behold life, but the wrath of God abides on him. (aiōnios g166)
Me poson sapwilim a Ol, aneki maur soutuk. A me sota poson sapwilim a Ol, sota pan kilang maur, a ongiong en Kot pan mimieta re a. (aiōnios g166)
