John 19
1 At that time therefore took Pilate Jesus and flogged [Him].
Mme Pilatwe a fatola mokwatla wa ga Jesu ka thupa,
2 And the soldiers having twisted together a crown of thorns put [it] of Him on the head and a robe purple cast around Him
mme masole a loga serwalo sa mitlwa a se mo rwesa mo tlhogong a bo a mo apesa seaparo se se bohibidu jo bo mokgona.
3 (and they were coming up to Him *NO*) and were saying; Hail! O King of the Jews! And they were giving to Him blows with the palm.
Ba mo sotla ba re, “Dumela, Kgosi ya Bajuta!” Ba bo ba mo itaya ka mabole.
4 (And *no*) went forth (therefore *K*) again outside Pilate and he says to them; Behold I bring to you Him out, so that you may know that no [thing] guilt I find in Him.
Pilatwe tswela kwa ntle gape mme a raya Bajuta a re, “Ke ya go mo ntshetsa kwa ntle kwa go lona jaanong, mme legale tlhaloganyang sentle gore nna ga ke mmone molato.”
5 Went forth therefore Jesus outside wearing the thorny crown and the purple robe. And he says to them; (behold *N(k)O*) the man!
Mme Jesu a tswela kwa ntle a rwele serwalo sa mitlwa a bile a apere seaparo se se bohibidu jo bo mokgona. Mme Pilatwe a re, “Bonang monna yo!”
6 When therefore saw Him the chief priests and the officers, they cried out saying; do crucify do crucify (him. *k*) Says to them Pilate; do take Him yourselves and do crucify [him]; I myself for no find in Him guilt.
Erile fela fa ba mmona, ditlhogo tsa baperesiti le bagolwane ba Sejuta ba simolola go goa ba re, “A a bapolwe! A a bapolwe!” Pilatwe a re, “Mmapoleng lona, nna ga ke mmone molato.”
7 Answered to him the Jews; We ourselves a law have, and according to the law (of us *k*) He ought to die, because [the] Son of God Himself He made.
Mme ba mo fetola ba re, “Ka melao ya rona o tshwanetse go swa gonne o ipiditse Morwa Modimo.”
8 When therefore heard Pilate this word [the] more he was afraid
Erile fa Pilatwe a utlwa ba bua jalo, a tshoga thata go gaisa malatsi otlhe.
9 And he went into the Praetorium again and he says to Jesus; From where are You yourself? But Jesus an answer not did give to him.
A busetsa Jesu kwa kgotleng ya tshekelo a mmotsa a re, “O tswa kae?” Mme Jesu a seka a ntsha karabo epe.
10 Says therefore to Him Pilate; To me myself not speak You? Surely You know that authority I have to release You and authority I have to crucify You?
Mme Pilatwe a re, “A ga o batle go bua le nna? A ga o lemoge gore ke na le nonofo ya go go golola kgotsa go go bapola?”
11 Answered (to him *N(K)O*) Jesus; Not you were having authority against Me none, only unless it were given to you from above; Because of this the [one] (having betrayed *N(k)O*) Me to you greater sin has.
Mme Jesu a re, “O ka bo o sena nonofo epe gotlhelele mo go nna fa o ne o sa e newa e tswa kwa godimo. Mme ba ba ntlisitseng kwa go wena ba na le sebe se segolo.”
12 Out of this Pilate was seeking to release Him. but the Jews (cried out *N(k)O*) saying; If this [man] you shall release, not you are a friend of Caesar. Everyone a king (himself *N(k)O*) making speaks against Caesar.
Mme Pilatwe a leka go mo golola, mme baeteledipele ba Sejuta ba mo raya ba re, “Fa o golola monna yo, ga o tsala ya ga Kaesara. Le fa e le mang yo o ipitsang gore ke Kgosi o tlhabana le Kaesara.”
13 Therefore Pilate having heard (words these *N(k)O*) brought out Jesus and sat down upon (of the *k*) judgment seat at a place being named [the] Stone Pavement, in Hebrew now Gabbatha.
Erile Pilatwe a utlwa mafoko a, a ntshetsa Jesu kwa ntle gape kwa go bone mme a nna mo setilong sa tshekelo mo bonnong jo bo dirilweng ka matlapa.
14 It was now [the] Day of Preparation of the Passover, [the] hour (was about *N(k)O*) [the] sixth. And he says to the Jews; Behold the king of you!
E ne jaanong e ka nna motshegare wa sethoboloko pele ga letsatsi la Tlolaganyo. Mme Pilatwe a raya Bajuta a re, “Kgosi ya lona ke e!”
15 (now *k*) They cried out (therefore *NO*) (concerning Him: *no*) away away! do crucify Him! Says to them Pilate; The King of you shall I crucify? Answered the chief priests; Not we have a king only except Caesar.
Mme ba goa ba re, “A a ye koo, A a ye koo, mmapole!” Pilatwe a re, “Lwa reng? Ke bapole Kgosi ya lona? Baperesiti ba bagolo ba goa ba re, Ga re na kgosi epe fa se Kaesara.”
16 Then therefore he delivered Him to them that He may be crucified. They took (therefore *N(K)O*) Jesus (and *K*) (they led [him] away; *K(o)*)
Mme Pilatwe a ba neela Jesu gore a bapolwe.
17 And bearing (His own *N(k)O*) cross He went out to (the [place] *NK(o)*) being named of the Skull Place, (which *N(k)O*) is named in Hebrew Golgotha,
Jalo Jesu lwa bofelo a tsenngwa mo diatleng tsa bone, mme a tseelwa kwa ntle ga motse, a itshikaretse mokgoro a isiwa kwa lefelong le le bidiwang “Logata.” Ka Sehebera le bidiwa “Gologotha.”
18 where Him they crucified and with Him others two on this side and on that side, in between now Jesus.
Ba feta ba mmapola le ba bangwe teng koo ba le babedi, yo mongwe a bapolwa ka fa letsogong la gagwe la molema, yo mongwe ka fa go la moja, Jesu a le fa gare ga bone.
19 Wrote then also a title Pilate and put [it] on the cross. It was now written: Jesus of Nazareth the King of the Jews.
Mme Pilatwe a baya sesupo fa godimo ga ga Jesu se se balegang jaana, “JESU WA NASARETHA, KGOSI YA BAJUTA.”
20 This therefore the title many read of the Jews, for near was the place of the city where was crucified Jesus; and it was written in Hebrew, in Latin, in Greek.
Lefelo le Jesu a bapoletsweng mo go lone le ne le le gaufi le motse; mme sesupo se ne se kwadilwe ka Selatina le Segerika, gore batho ba le bantsi ba tle ba kgone go se bala.
21 Were saying therefore to Pilate the chief priests of the Jews; Not do write; The King of the Jews, but for He said; King I am of the Jews.
Mme baperesiti ba bagolo ba raya Pilatwe ba re, “Fetola sesupo mo go reng, ‘Kgosi ya Bajuta’ o se fetolele mo go reng, ‘A re ke Kgosi ya Bajuta’.”
22 Answered Pilate; What I have written, I have written.
Pilatwe a fetola a re, “Se ke se kwadileng ke se kwadile. Se nna fela jaaka se ntse.”
23 The then soldiers, when they crucified Jesus, took the garments of Him and made four parts, to each soldier a part, and also the tunic. Was now the tunic seamless, from the top woven throughout all.
Erile masole a sena go bapola Jesu, a baya diaparo tsa gagwe ka mekoanyana e le mene, mongwe le mongwe wa one masole ao a nna le seabe mo mekoanyaneng eo. Mme ba re, “Re seka ra kgagola seaparo sa gagwe,” gonne se ne se sena momeno, “A re se tsheleleng bola (mataese) gore re tle re bone gore se tsewa e mang.” Mo ga diragatsa polelo ya dikwalo e e reng, “Ba kgaogana diaparo tsa me, mme ba tshelela hempe ya me bola.”
24 They said therefore to one another; Not let us tear up it, but let us cast lots for it whose it will be; that the Scripture may be fulfilled what is being spoken: They divided the garments of Mine among themselves and for the clothing of Mine they cast a lot. The indeed therefore soldiers these things did,
25 Had been standing however by the cross of Jesus the mother of Him and the sister of the mother of Him, Mary the [wife] of Clopas and Mary Magdalene.
Se ke sone se ba se dirileng. Gaufi le mokgoro go ne go eme Marea Mma Jesu le mmangwanaagwe ebong mosadi wa ga Kelopase le Marea Magatalena.
26 Jesus therefore having seen [His] mother and the disciple already standing by whom He was loving says to the mother (of him: *k*) Woman, (behold *N(k)O*) the son of you.
Erile fa Jesu a bona mmaagwe a eme foo fa thoko ga me, nna tsala ya gagwe e kgolo, a raya mmaagwe a re, “Ke morwao.”
27 Then He says to the disciple; (behold *N(k)O*) the mother of you. And from that [very] hour took the disciple her to [his] own.
Nna a nthaya a re, “Ke mmago.” Mme go simolola foo ka mo tseela kwa lwapeng lwa me.
28 After this (knowing *NK(o)*) Jesus that now all things has been accomplished, so that may be fulfilled the Scripture, He says; I thirst.
Jesu a itse gore sengwe le sengwe jaanong se weditswe, mme go diragatsa dikwalo a bua a re, “Ke nyorilwe.”
29 A vessel (therefore *K*) was set [there] of sour wine full. a sponge (therefore full of the *N(K)O*) sour wine (and *k*) on a hyssop stalk having put they brought it to the mouth.
Nkgwana ya mofine o o botsarara e ne e le foo, mme ngami ya inwa mo go yone ya ba ya tlhomelwa ka thupa ya mosiama mme ya tsholelediwa kwa molomong wa gagwe.
30 When then took the sour wine Jesus He said; It has been finished. And having bowed the head He yielded up the spirit.
Erile fa Jesu a sena go leka mofine ka legano, a re, “Go fedile,” mme a lepeletsa tlhogo a golola mowa wa gagwe.
31 Therefore the Jews, since [the] Preparation was, so that not may remain on the cross the bodies on the Sabbath — was for a high day of that Sabbath — asked Pilate that may be broken their legs and they may be taken away.
Baeteledipele ba Sejuta ba ne ba sa rate gore batho ba ba bapotsweng ba nne foo go fitlhelela letsatsi le le latelang, le e neng e le Sabata (le gone e le Sabata yo mogolo thata, gonne e ne e le Tlolaganyo) mme ba kopa Pilatwe go laola gore maoto a banna bao a rojwe go re ba swe ka bonako, le gore mebele ya bone e tle e folosiwe.
32 Came therefore the soldiers and of the indeed first broke the legs and of the other which having been crucified with Him.
Mme masole a tla a roba maoto a banna ba babedi ba ba bapotsweng le Jesu;
33 to however Jesus having come, when they saw already Him having been dead, not they did break His legs,
mme erile fa ba tla kwa go ene, ba bona gore o setse a sule, mme ba seka ba roba a gagwe.
34 But one of the soldiers with a spear of His side pierced, and came out immediately blood and water.
Le fa go ntse jalo, mongwe wa masole a tlhaba lotlhakore lwa gagwe ka segai, mme madi le metsi a elela.
35 And the [one] having seen has borne witness and true of him is the testimony And He knows that truth he is speaking, that (also *no*) you yourselves (may believe. *NK(o)*)
Ke iponetse selo se ka matlho mme ke ntshitse polelo ya boammaaruri gore le lona lo dumele.
36 Took place for these things so that the Scripture may be fulfilled: Bone not one will be broken (from *o*) of Him.
Masole a dira jaana a diragatsa seporofeso sa dikwalo se se reng, “Le fa e le lengwe la marapo a gagwe ga le na go rojwa, mme ba tlaa leba kwa go ene yo ba mo tlhabileng.”
37 And again another Scripture says: They will behold on the [One] they have pierced.
38 After then these things asked Pilate (*k*) Joseph from Arimathea being a disciple of Jesus — concealed however through the fear of the Jews — that he may take away the body of Jesus. and gave permission Pilate. He came therefore and he took away the body (of Him. *N(K)O*)
Moragonyana Josefa wa Arimathea, yo a neng a le morutwa wa ga Jesu ka sephiri ka ntlha ya go boifa baeteledipele ba Sejuta, a kopa Pilatwe ka bopelokgale go mo fa tetlelelo ya go tsaya mmele wa ga Jesu; mme Pilatwe a mo raya a re o ka tswelela pele wa ya go o tsaya. Mme a ya teng a ya go o tsaya a tsamaya ka one.
39 Came now also Nicodemus the [one] having come to (*k*) (Him *N(K)O*) by night at the first bearing (a mixture *NK(O)*) of myrrh and aloes (about *N(k)O*) litras a hundred.
Nikodemo, monna yo a neng a kile a ya kwa go Jesu go le bosigo, a tla le ene a lere lookwane lo lo dirilweng ka mera le aloe lo lo tlhwatlhwa ya makgolo a le mabedi a dipula.
40 They took therefore the body of Jesus and bound it (in *o*) in linen cloths with the spices, even as [the] custom is among the Jews to prepare for burial.
Botlhe ka bobedi ba phutha mmele wa ga Jesu ka leloba le le telele le innwe mo ditlolong tse di nkgang monate, ka e le mokgwa wa Sejuta wa phitlho.
41 There was now in the place where He was crucified a garden and in the garden a tomb new in which not yet no [one] (was *no*) ([already] laid. *N(k)O*)
Lefelo la Papolelo le ne le le gaufi le sekgwa sa ditlhare, kwa go neng go na le lebitla le lesha le le neng le ise le ke le dirisiwe.
42 There therefore on account of the Preparation of the Jews, because near was the tomb, they laid Jesus.
Mme jalo, ka ntlha ya iketleetso pele ga Sabata, le ka ntlha ya gore lebitla le ne le le gautshwane, ba mo robatsa mo go lone.
