John 19
1 At that time therefore took Pilate Jesus and flogged [Him].
tunc ergo adprehendit Pilatus Iesum et flagellavit
2 And the soldiers having twisted together a crown of thorns put [it] of Him on the head and a robe purple cast around Him
et milites plectentes coronam de spinis inposuerunt capiti eius et veste purpurea circumdederunt eum
3 (and they were coming up to Him *NO*) and were saying; Hail! O King of the Jews! And they were giving to Him blows with the palm.
et veniebant ad eum et dicebant have rex Iudaeorum et dabant ei alapas
4 (And *no*) went forth (therefore *K*) again outside Pilate and he says to them; Behold I bring to you Him out, so that you may know that no [thing] guilt I find in Him.
exiit iterum Pilatus foras et dicit eis ecce adduco vobis eum foras
5 Went forth therefore Jesus outside wearing the thorny crown and the purple robe. And he says to them; (behold *N(k)O*) the man!
ut cognoscatis quia in eo nullam causam invenio et purpureum vestimentum et dicit eis ecce homo
6 When therefore saw Him the chief priests and the officers, they cried out saying; do crucify do crucify (him. *k*) Says to them Pilate; do take Him yourselves and do crucify [him]; I myself for no find in Him guilt.
cum ergo vidissent eum pontifices et ministri clamabant dicentes crucifige crucifige dicit eis Pilatus accipite eum vos et crucifigite ego enim non invenio in eo causam
7 Answered to him the Jews; We ourselves a law have, and according to the law (of us *k*) He ought to die, because [the] Son of God Himself He made.
responderunt ei Iudaei nos legem habemus et secundum legem debet mori quia Filium Dei se fecit
8 When therefore heard Pilate this word [the] more he was afraid
cum ergo audisset Pilatus hunc sermonem magis timuit
9 And he went into the Praetorium again and he says to Jesus; From where are You yourself? But Jesus an answer not did give to him.
et ingressus est praetorium iterum et dicit ad Iesum unde es tu Iesus autem responsum non dedit ei
10 Says therefore to Him Pilate; To me myself not speak You? Surely You know that authority I have to release You and authority I have to crucify You?
dicit ergo ei Pilatus mihi non loqueris nescis quia potestatem habeo crucifigere te et potestatem habeo dimittere te
11 Answered (to him *N(K)O*) Jesus; Not you were having authority against Me none, only unless it were given to you from above; Because of this the [one] (having betrayed *N(k)O*) Me to you greater sin has.
respondit Iesus non haberes potestatem adversum me ullam nisi tibi esset datum desuper propterea qui tradidit me tibi maius peccatum habet
12 Out of this Pilate was seeking to release Him. but the Jews (cried out *N(k)O*) saying; If this [man] you shall release, not you are a friend of Caesar. Everyone a king (himself *N(k)O*) making speaks against Caesar.
exinde quaerebat Pilatus dimittere eum Iudaei autem clamabant dicentes si hunc dimittis non es amicus Caesaris omnis qui se regem facit contradicit Caesari
13 Therefore Pilate having heard (words these *N(k)O*) brought out Jesus and sat down upon (of the *k*) judgment seat at a place being named [the] Stone Pavement, in Hebrew now Gabbatha.
Pilatus ergo cum audisset hos sermones adduxit foras Iesum et sedit pro tribunali in locum qui dicitur Lithostrotus hebraice autem Gabbatha
14 It was now [the] Day of Preparation of the Passover, [the] hour (was about *N(k)O*) [the] sixth. And he says to the Jews; Behold the king of you!
erat autem parasceve paschae hora quasi sexta et dicit Iudaeis ecce rex vester
15 (now *k*) They cried out (therefore *NO*) (concerning Him: *no*) away away! do crucify Him! Says to them Pilate; The King of you shall I crucify? Answered the chief priests; Not we have a king only except Caesar.
illi autem clamabant tolle tolle crucifige eum dixit eis Pilatus regem vestrum crucifigam responderunt pontifices non habemus regem nisi Caesarem
16 Then therefore he delivered Him to them that He may be crucified. They took (therefore *N(K)O*) Jesus (and *K*) (they led [him] away; *K(o)*)
tunc ergo tradidit eis illum ut crucifigeretur susceperunt autem Iesum et eduxerunt
17 And bearing (His own *N(k)O*) cross He went out to (the [place] *NK(o)*) being named of the Skull Place, (which *N(k)O*) is named in Hebrew Golgotha,
et baiulans sibi crucem exivit in eum qui dicitur Calvariae locum hebraice Golgotha
18 where Him they crucified and with Him others two on this side and on that side, in between now Jesus.
ubi eum crucifixerunt et cum eo alios duos hinc et hinc medium autem Iesum
19 Wrote then also a title Pilate and put [it] on the cross. It was now written: Jesus of Nazareth the King of the Jews.
scripsit autem et titulum Pilatus et posuit super crucem erat autem scriptum Iesus Nazarenus rex Iudaeorum
20 This therefore the title many read of the Jews, for near was the place of the city where was crucified Jesus; and it was written in Hebrew, in Latin, in Greek.
hunc ergo titulum multi legerunt Iudaeorum quia prope civitatem erat locus ubi crucifixus est Iesus et erat scriptum hebraice graece et latine
21 Were saying therefore to Pilate the chief priests of the Jews; Not do write; The King of the Jews, but for He said; King I am of the Jews.
dicebant ergo Pilato pontifices Iudaeorum noli scribere rex Iudaeorum sed quia ipse dixit rex sum Iudaeorum
22 Answered Pilate; What I have written, I have written.
respondit Pilatus quod scripsi scripsi
23 The then soldiers, when they crucified Jesus, took the garments of Him and made four parts, to each soldier a part, and also the tunic. Was now the tunic seamless, from the top woven throughout all.
milites ergo cum crucifixissent eum acceperunt vestimenta eius et fecerunt quattuor partes unicuique militi partem et tunicam erat autem tunica inconsutilis desuper contexta per totum
24 They said therefore to one another; Not let us tear up it, but let us cast lots for it whose it will be; that the Scripture may be fulfilled what is being spoken: They divided the garments of Mine among themselves and for the clothing of Mine they cast a lot. The indeed therefore soldiers these things did,
dixerunt ergo ad invicem non scindamus eam sed sortiamur de illa cuius sit ut scriptura impleatur dicens partiti sunt vestimenta mea sibi et in vestem meam miserunt sortem et milites quidem haec fecerunt
25 Had been standing however by the cross of Jesus the mother of Him and the sister of the mother of Him, Mary the [wife] of Clopas and Mary Magdalene.
stabant autem iuxta crucem Iesu mater eius et soror matris eius Maria Cleopae et Maria Magdalene
26 Jesus therefore having seen [His] mother and the disciple already standing by whom He was loving says to the mother (of him: *k*) Woman, (behold *N(k)O*) the son of you.
cum vidisset ergo Iesus matrem et discipulum stantem quem diligebat dicit matri suae mulier ecce filius tuus
27 Then He says to the disciple; (behold *N(k)O*) the mother of you. And from that [very] hour took the disciple her to [his] own.
deinde dicit discipulo ecce mater tua et ex illa hora accepit eam discipulus in sua
28 After this (knowing *NK(o)*) Jesus that now all things has been accomplished, so that may be fulfilled the Scripture, He says; I thirst.
postea sciens Iesus quia iam omnia consummata sunt ut consummaretur scriptura dicit sitio
29 A vessel (therefore *K*) was set [there] of sour wine full. a sponge (therefore full of the *N(K)O*) sour wine (and *k*) on a hyssop stalk having put they brought it to the mouth.
vas ergo positum erat aceto plenum illi autem spongiam plenam aceto hysopo circumponentes obtulerunt ori eius
30 When then took the sour wine Jesus He said; It has been finished. And having bowed the head He yielded up the spirit.
cum ergo accepisset Iesus acetum dixit consummatum est et inclinato capite tradidit spiritum
31 Therefore the Jews, since [the] Preparation was, so that not may remain on the cross the bodies on the Sabbath — was for a high day of that Sabbath — asked Pilate that may be broken their legs and they may be taken away.
Iudaei ergo quoniam parasceve erat ut non remanerent in cruce corpora sabbato erat enim magnus dies ille sabbati rogaverunt Pilatum ut frangerentur eorum crura et tollerentur
32 Came therefore the soldiers and of the indeed first broke the legs and of the other which having been crucified with Him.
venerunt ergo milites et primi quidem fregerunt crura et alterius qui crucifixus est cum eo
33 to however Jesus having come, when they saw already Him having been dead, not they did break His legs,
ad Iesum autem cum venissent ut viderunt eum iam mortuum non fregerunt eius crura
34 But one of the soldiers with a spear of His side pierced, and came out immediately blood and water.
sed unus militum lancea latus eius aperuit et continuo exivit sanguis et aqua
35 And the [one] having seen has borne witness and true of him is the testimony And He knows that truth he is speaking, that (also *no*) you yourselves (may believe. *NK(o)*)
et qui vidit testimonium perhibuit et verum est eius testimonium et ille scit quia vera dicit ut et vos credatis
36 Took place for these things so that the Scripture may be fulfilled: Bone not one will be broken (from *o*) of Him.
facta sunt enim haec ut scriptura impleatur os non comminuetis ex eo
37 And again another Scripture says: They will behold on the [One] they have pierced.
et iterum alia scriptura dicit videbunt in quem transfixerunt
38 After then these things asked Pilate (*k*) Joseph from Arimathea being a disciple of Jesus — concealed however through the fear of the Jews — that he may take away the body of Jesus. and gave permission Pilate. He came therefore and he took away the body (of Him. *N(K)O*)
post haec autem rogavit Pilatum Ioseph ab Arimathia eo quod esset discipulus Iesu occultus autem propter metum Iudaeorum ut tolleret corpus Iesu et permisit Pilatus venit ergo et tulit corpus Iesu
39 Came now also Nicodemus the [one] having come to (*k*) (Him *N(K)O*) by night at the first bearing (a mixture *NK(O)*) of myrrh and aloes (about *N(k)O*) litras a hundred.
venit autem et Nicodemus qui venerat ad Iesum nocte primum ferens mixturam murrae et aloes quasi libras centum
40 They took therefore the body of Jesus and bound it (in *o*) in linen cloths with the spices, even as [the] custom is among the Jews to prepare for burial.
acceperunt ergo corpus Iesu et ligaverunt eum linteis cum aromatibus sicut mos Iudaeis est sepelire
41 There was now in the place where He was crucified a garden and in the garden a tomb new in which not yet no [one] (was *no*) ([already] laid. *N(k)O*)
erat autem in loco ubi crucifixus est hortus et in horto monumentum novum in quo nondum quisquam positus erat
42 There therefore on account of the Preparation of the Jews, because near was the tomb, they laid Jesus.
ibi ergo propter parasceven Iudaeorum quia iuxta erat monumentum posuerunt Iesum
