John 19
1 At that time therefore took Pilate Jesus and flogged [Him].
Then Pilate tooke Iesus and scourged him.
2 And the soldiers having twisted together a crown of thorns put [it] of Him on the head and a robe purple cast around Him
And the souldiers platted a crowne of thornes, and put it on his head, and they put on him a purple garment,
3 (and they were coming up to Him *NO*) and were saying; Hail! O King of the Jews! And they were giving to Him blows with the palm.
And saide, Haile, King of the Iewes. And they smote him with their roddes.
4 (And *no*) went forth (therefore *K*) again outside Pilate and he says to them; Behold I bring to you Him out, so that you may know that no [thing] guilt I find in Him.
Then Pilate went foorth againe, and said vnto them, Behold, I bring him forth to you, that ye may knowe, that I finde no fault in him at all.
5 Went forth therefore Jesus outside wearing the thorny crown and the purple robe. And he says to them; (behold *N(k)O*) the man!
Then came Iesus foorth wearing a crowne of thornes, and a purple garment. And Pilate said vnto them, Beholde the man.
6 When therefore saw Him the chief priests and the officers, they cried out saying; do crucify do crucify (him. *k*) Says to them Pilate; do take Him yourselves and do crucify [him]; I myself for no find in Him guilt.
Then when the hie Priests and officers sawe him, they cried, saying, Crucifie, crucifie him. Pilate said vnto them, Take yee him and crucifie him: for I finde no fault in him.
7 Answered to him the Jews; We ourselves a law have, and according to the law (of us *k*) He ought to die, because [the] Son of God Himself He made.
The Iewes answered him, We haue a lawe, and by our law he ought to die, because he made himselfe the Sonne of God.
8 When therefore heard Pilate this word [the] more he was afraid
When Pilate then heard that woorde, he was the more afraide,
9 And he went into the Praetorium again and he says to Jesus; From where are You yourself? But Jesus an answer not did give to him.
And went againe into the common hall, and saide vnto Iesus, Whence art thou? But Iesus gaue him none answere.
10 Says therefore to Him Pilate; To me myself not speak You? Surely You know that authority I have to release You and authority I have to crucify You?
Then saide Pilate vnto him, Speakest thou not vnto me? Knowest thou not that I haue power to crucifie thee, and haue power to loose thee?
11 Answered (to him *N(K)O*) Jesus; Not you were having authority against Me none, only unless it were given to you from above; Because of this the [one] (having betrayed *N(k)O*) Me to you greater sin has.
Iesus answered, Thou couldest haue no power at all against me, except it were giuen thee from aboue: therefore he that deliuered me vnto thee, hath the greater sinne.
12 Out of this Pilate was seeking to release Him. but the Jews (cried out *N(k)O*) saying; If this [man] you shall release, not you are a friend of Caesar. Everyone a king (himself *N(k)O*) making speaks against Caesar.
From thence foorth Pilate sought to loose him, but the Iewes cried, saying, If thou deliuer him, thou art not Cesars friende: for whosoeuer maketh himselfe a King, speaketh against Cesar.
13 Therefore Pilate having heard (words these *N(k)O*) brought out Jesus and sat down upon (of the *k*) judgment seat at a place being named [the] Stone Pavement, in Hebrew now Gabbatha.
When Pilate heard this woorde, hee brought Iesus foorth, and sate downe in the iudgement seate in a place called the Pauement, and in Hebrewe, Gabbatha.
14 It was now [the] Day of Preparation of the Passover, [the] hour (was about *N(k)O*) [the] sixth. And he says to the Jews; Behold the king of you!
And it was the Preparation of the Passeouer, and about the sixt houre: and hee sayde vnto the Iewes, Beholde your King.
15 (now *k*) They cried out (therefore *NO*) (concerning Him: *no*) away away! do crucify Him! Says to them Pilate; The King of you shall I crucify? Answered the chief priests; Not we have a king only except Caesar.
But they cried, Away with him, away with him, crucifie him. Pilate sayde vnto them, Shall I crucifie your King? The high Priestes answered, We haue no King but Cesar.
16 Then therefore he delivered Him to them that He may be crucified. They took (therefore *N(K)O*) Jesus (and *K*) (they led [him] away; *K(o)*)
Then deliuered he him vnto them, to be crucified. And they tooke Iesus, and led him away.
17 And bearing (His own *N(k)O*) cross He went out to (the [place] *NK(o)*) being named of the Skull Place, (which *N(k)O*) is named in Hebrew Golgotha,
And he bare his owne crosse, and came into a place named of dead mens Skulles, which is called in Hebrewe, Golgotha:
18 where Him they crucified and with Him others two on this side and on that side, in between now Jesus.
Where they crucified him, and two other with him, on either side one, and Iesus in the middes.
19 Wrote then also a title Pilate and put [it] on the cross. It was now written: Jesus of Nazareth the King of the Jews.
And Pilate wrote also a title, and put it on the crosse, and it was written, JESUS OF NAZARETH THE KING OF THE JEWES.
20 This therefore the title many read of the Jews, for near was the place of the city where was crucified Jesus; and it was written in Hebrew, in Latin, in Greek.
This title then read many of the Iewes: for the place where Iesus was crucified, was neere to the citie: and it was written in Hebrewe, Greeke and Latine.
21 Were saying therefore to Pilate the chief priests of the Jews; Not do write; The King of the Jews, but for He said; King I am of the Jews.
Then saide the hie Priests of the Iewes to Pilate, Write not, The King of the Iewes, but that he sayd, I am King of the Iewes.
22 Answered Pilate; What I have written, I have written.
Pilate answered, What I haue written, I haue written.
23 The then soldiers, when they crucified Jesus, took the garments of Him and made four parts, to each soldier a part, and also the tunic. Was now the tunic seamless, from the top woven throughout all.
Then the souldiers, when they had crucified Iesus, tooke his garments (and made foure partes, to euery souldier a part) and his coat: and the coat was without seame wouen from the toppe throughout.
24 They said therefore to one another; Not let us tear up it, but let us cast lots for it whose it will be; that the Scripture may be fulfilled what is being spoken: They divided the garments of Mine among themselves and for the clothing of Mine they cast a lot. The indeed therefore soldiers these things did,
Therefore they sayde one to another, Let vs not deuide it, but cast lots for it, whose it shall be. This was that the Scripture might be fulfilled, which sayth, They parted my garments among them, and on my coate did cast lots. So the souldiers did these things in deede.
25 Had been standing however by the cross of Jesus the mother of Him and the sister of the mother of Him, Mary the [wife] of Clopas and Mary Magdalene.
Then stoode by the crosse of Iesus his mother, and his mothers sister, Marie the wife of Cleopas, and Marie Magdalene.
26 Jesus therefore having seen [His] mother and the disciple already standing by whom He was loving says to the mother (of him: *k*) Woman, (behold *N(k)O*) the son of you.
And when Iesus sawe his mother, and the disciple standing by, whom he loued, he said vnto his mother, Woman, beholde thy sonne.
27 Then He says to the disciple; (behold *N(k)O*) the mother of you. And from that [very] hour took the disciple her to [his] own.
Then saide he to the disciple, Beholde thy mother: and from that houre, the disciple tooke her home vnto him.
28 After this (knowing *NK(o)*) Jesus that now all things has been accomplished, so that may be fulfilled the Scripture, He says; I thirst.
After, when Iesus knew that all things were performed, that the Scripture might be fulfilled, he said, I thirst.
29 A vessel (therefore *K*) was set [there] of sour wine full. a sponge (therefore full of the *N(K)O*) sour wine (and *k*) on a hyssop stalk having put they brought it to the mouth.
And there was set a vessell full of vineger: and they filled a spondge with vineger: and put it about an Hyssope stalke, and put it to his mouth.
30 When then took the sour wine Jesus He said; It has been finished. And having bowed the head He yielded up the spirit.
Nowe when Iesus had receiued of the vineger, he saide, It is finished, and bowed his head, and gaue vp the ghost.
31 Therefore the Jews, since [the] Preparation was, so that not may remain on the cross the bodies on the Sabbath — was for a high day of that Sabbath — asked Pilate that may be broken their legs and they may be taken away.
The Iewes then (because it was the Preparation, that the bodies should not remaine vpon the crosse on the Sabbath day: for that Sabbath was an hie day) besought Pilate that their legges might be broken, and that they might be taken downe.
32 Came therefore the soldiers and of the indeed first broke the legs and of the other which having been crucified with Him.
Then came the souldiers and brake the legges of the first, and of the other, which was crucified with Iesus.
33 to however Jesus having come, when they saw already Him having been dead, not they did break His legs,
But when they came to Iesus, and saw that he was dead alreadie, they brake not his legges.
34 But one of the soldiers with a spear of His side pierced, and came out immediately blood and water.
But one of the souldiers with a speare pearced his side, and foorthwith came there out blood and water.
35 And the [one] having seen has borne witness and true of him is the testimony And He knows that truth he is speaking, that (also *no*) you yourselves (may believe. *NK(o)*)
And he that sawe it, bare recorde, and his record is true: and he knoweth that he saith true, that ye might beleeue it.
36 Took place for these things so that the Scripture may be fulfilled: Bone not one will be broken (from *o*) of Him.
For these things were done, that the Scripture shoulde be fulfilled, Not a bone of him shalbe broken.
37 And again another Scripture says: They will behold on the [One] they have pierced.
And againe an other Scripture saith, They shall see him whom they haue thrust through.
38 After then these things asked Pilate (*k*) Joseph from Arimathea being a disciple of Jesus — concealed however through the fear of the Jews — that he may take away the body of Jesus. and gave permission Pilate. He came therefore and he took away the body (of Him. *N(K)O*)
And after these things, Ioseph of Arimathea (who was a disciple of Iesus, but secretly for feare of the Iewes) besought Pilate that he might take downe the bodie of Iesus. And Pilate gaue him licence. He came then and tooke Iesus body.
39 Came now also Nicodemus the [one] having come to (*k*) (Him *N(K)O*) by night at the first bearing (a mixture *NK(O)*) of myrrh and aloes (about *N(k)O*) litras a hundred.
And there came also Nicodemus (which first came to Iesus by night) and brought of myrrhe and aloes mingled together about an hundreth pound.
40 They took therefore the body of Jesus and bound it (in *o*) in linen cloths with the spices, even as [the] custom is among the Jews to prepare for burial.
Then tooke they the body of Iesus, and wrapped it in linnen clothes with the odours, as the maner of the Iewes is to burie.
41 There was now in the place where He was crucified a garden and in the garden a tomb new in which not yet no [one] (was *no*) ([already] laid. *N(k)O*)
And in that place where Iesus was crucified, was a garden, and in the garden a newe sepulchre, wherein was neuer man yet laid.
42 There therefore on account of the Preparation of the Jews, because near was the tomb, they laid Jesus.
There then laide they Iesus, because of the Iewes Preparation day, for the sepulchre was neere.
