John 15
1 I myself am the vine true, and the Father of Mine the vinedresser is.
ahaM satyadrAkShAlatAsvarUpo mama pitA tUdyAnaparichArakasvarUpa ncha|
2 Every branch in Me myself not bearing fruit He takes away it, and every one fruit bearing He prunes it that fruit more it may bear.
mama yAsu shAkhAsu phalAni na bhavanti tAH sa Chinatti tathA phalavatyaH shAkhA yathAdhikaphalAni phalanti tadarthaM tAH pariShkaroti|
3 Already you yourselves clean are because of the word that I have spoken to you.
idAnIM mayoktopadeshena yUyaM pariShkR^itAH|
4 do abide in Me myself and I myself and I myself in you. Even as the branch not is able fruit to bear of itself only unless (it shall abide *N(k)O*) in the vine, so neither [are able] you only unless in Me myself (you shall abide. *N(k)O*)
ataH kAraNAt mayi tiShThata tenAhamapi yuShmAsu tiShThAmi, yato heto rdrAkShAlatAyAm asaMlagnA shAkhA yathA phalavatI bhavituM na shaknoti tathA yUyamapi mayyatiShThantaH phalavanto bhavituM na shaknutha|
5 I myself am the vine, you [are] the branches. The [one] abiding in Me myself and I myself and I myself in him, he bears fruit much; For apart from Me not you are able to do no [thing].
ahaM drAkShAlatAsvarUpo yUya ncha shAkhAsvarUpoH; yo jano mayi tiShThati yatra chAhaM tiShThAmi, sa prachUraphalaiH phalavAn bhavati, kintu mAM vinA yUyaM kimapi karttuM na shaknutha|
6 Only unless someone (shall abide *N(k)O*) in Me myself, he is thrown out like the branch and is dried up, and they gather them and into the fire cast, and it is burned.
yaH kashchin mayi na tiShThati sa shuShkashAkheva bahi rnikShipyate lokAshcha tA AhR^itya vahnau nikShipya dAhayanti|
7 If you shall abide in Me myself and the declarations of Mine in you shall abide, whatever if you shall wish (do yourself ask *N(k)O*) and it will happen to you.
yadi yUyaM mayi tiShThatha mama kathA cha yuShmAsu tiShThati tarhi yad vA nChitvA yAchiShyadhve yuShmAkaM tadeva saphalaM bhaviShyati|
8 In this is glorified the Father of Mine, that fruit much you may bear and (you may become *N(k)O*) to Me disciples.
yadi yUyaM prachUraphalavanto bhavatha tarhi tadvArA mama pitu rmahimA prakAshiShyate tathA yUyaM mama shiShyA iti parikShAyiShyadhve|
9 even as has loved Me the Father, I myself also I myself also you loved; do abide in the love of Mine.
pitA yathA mayi prItavAn ahamapi yuShmAsu tathA prItavAn ato heto ryUyaM nirantaraM mama premapAtrANi bhUtvA tiShThata|
10 If the commandments of Mine you shall keep, you will abide in the love of Mine; even as I myself the commandments of the Father of Mine have kept, and I abide of Him in the love.
ahaM yathA piturAj nA gR^ihItvA tasya premabhAjanaM tiShThAmi tathaiva yUyamapi yadi mamAj nA guhlItha tarhi mama premabhAjanAni sthAsyatha|
11 These things I have spoken to you that joy of Mine in you (may be *N(K)O*) and the joy of you may be full.
yuShmannimittaM mama ya AhlAdaH sa yathA chiraM tiShThati yuShmAkam Anandashcha yathA pUryyate tadarthaM yuShmabhyam etAH kathA atrakatham|
12 This is commandment of Mine that you may love one another even as I loved you.
ahaM yuShmAsu yathA prIye yUyamapi parasparaM tathA prIyadhvam eShA mamAj nA|
13 Greater than this love no [one] has that one the life of him may lay down for the friends of him.
mitrANAM kAraNAt svaprANadAnaparyyantaM yat prema tasmAn mahAprema kasyApi nAsti|
14 You yourselves friends of Mine are if you shall do (what things *n(o)*) (as much as *K*) I myself command you.
ahaM yadyad AdishAmi tattadeva yadi yUyam Acharata tarhi yUyameva mama mitrANi|
15 no longer no longer I name you servants, for the servant not knows what is doing his master; You however I have called friends, because all things that I heard from the Father of Mine I have made known to you.
adyArabhya yuShmAn dAsAn na vadiShyAmi yat prabhu ryat karoti dAsastad na jAnAti; kintu pituH samIpe yadyad ashR^iNavaM tat sarvvaM yUShmAn aj nApayam tatkAraNAd yuShmAn mitrANi proktavAn|
16 Not you yourselves Me chose, but I myself chose you and appointed you that you yourselves may go and fruit you may bear, and the fruit of you may remain; so that (which one *NK(o)*) maybe you may ask the Father in the name of Me, He may give you.
yUyaM mAM rochitavanta iti na, kintvahameva yuShmAn rochitavAn yUyaM gatvA yathA phalAnyutpAdayatha tAni phalAni chAkShayANi bhavanti, tadarthaM yuShmAn nyajunajaM tasmAn mama nAma prochya pitaraM yat ki nchid yAchiShyadhve tadeva sa yuShmabhyaM dAsyati|
17 These things I command you that you may love one another.
yUyaM parasparaM prIyadhvam aham ityAj nApayAmi|
18 If the world you hates, you know that Me myself before you it has hated.
jagato lokai ryuShmAsu R^itIyiteShu te pUrvvaM mAmevArttIyanta iti yUyaM jAnItha|
19 If of the world you were, the world then would [as its] own was loving [you]; because however of the world not you are, but I myself chose you out of the world, on account of this hates you the world.
yadi yUyaM jagato lokA abhaviShyata tarhi jagato lokA yuShmAn AtmIyAn buddhvApreShyanta; kintu yUyaM jagato lokA na bhavatha, ahaM yuShmAn asmAjjagato. arochayam etasmAt kAraNAjjagato lokA yuShmAn R^itIyante|
20 do remember the word that I myself said to you: Not is a servant greater than the master of him. If Me myself they persecuted also you they will persecute; if the word of Mine they kept also yours they will keep.
dAsaH prabho rmahAn na bhavati mamaitat pUrvvIyaM vAkyaM smarata; te yadi mAmevAtADayan tarhi yuShmAnapi tADayiShyanti, yadi mama vAkyaM gR^ihlanti tarhi yuShmAkamapi vAkyaM grahIShyanti|
21 But these things all they will do (against *no*) (you *N(k)O*) on account of the name of Me, because not they know the [One] having sent Me.
kintu te mama nAmakAraNAd yuShmAn prati tAdR^ishaM vyavahariShyanti yato yo mAM preritavAn taM te na jAnanti|
22 only unless I come and I said to them, sin not they had; now however excuse not they have for the sin of them.
teShAM sannidhim Agatya yadyahaM nAkathayiShyaM tarhi teShAM pApaM nAbhaviShyat kintvadhunA teShAM pApamAchChAdayitum upAyo nAsti|
23 The [one] Me myself hating also the Father of Mine hates.
yo jano mAm R^itIyate sa mama pitaramapi R^itIyate|
24 If the works not I had done among them that no other (did, *N(k)O*) sin not they had; now however both they have seen and have hated both Me myself and the Father of Mine;
yAdR^ishAni karmmANi kenApi kadApi nAkriyanta tAdR^ishAni karmmANi yadi teShAM sAkShAd ahaM nAkariShyaM tarhi teShAM pApaM nAbhaviShyat kintvadhunA te dR^iShTvApi mAM mama pitara nchArttIyanta|
25 But [this is] that may be fulfilled the word in the law of them written that They hated Me without cause.’
tasmAt te. akAraNaM mAm R^itIyante yadetad vachanaM teShAM shAstre likhitamAste tat saphalam abhavat|
26 When (now *ko*) may come the Helper whom I myself will send to you from the Father, the Spirit of truth who from the Father goes forth, He will bear witness concerning Me;
kintu pitu rnirgataM yaM sahAyamarthAt satyamayam AtmAnaM pituH samIpAd yuShmAkaM samIpe preShayiShyAmi sa Agatya mayi pramANaM dAsyati|
27 Also you yourselves now bear witness, because from [the] beginning with Me you are.
yUyaM prathamamArabhya mayA sArddhaM tiShThatha tasmAddheto ryUyamapi pramANaM dAsyatha|
