John 12
1 Therefore Jesus before six days the Passover came to Bethany, where was Lazarus (who having died *KO*) whom raised out from [the] dead (*o*) (Jesus. *NO*)
Six days before the Passover, Jesus came to Bethany, the hometown of Lazarus, whom He had raised from the dead.
2 They made therefore for Him a supper there, and Martha was serving; and Lazarus one was (of *no*) those (reclining *N(K)O*) (with *N(k)O*) Him.
So they hosted a dinner for Jesus there. Martha served, and Lazarus was among those reclining at the table with Him.
3 Therefore Mary having taken a litra of fragrant oil of nard pure of great price anointed the feet of Jesus and wiped with the hair of her the feet of Him; the now house was filled with the fragrance of the oil.
Then Mary took about a pint of expensive perfume, made of pure nard, and she anointed Jesus’ feet and wiped them with her hair. And the house was filled with the fragrance of the perfume.
4 Says (however *N(k)O*) Judas (of Simon *K*) (*no*) Iscariot one of the disciples of Him, who is being about Him to betray;
But one of His disciples, Judas Iscariot, who was going to betray Him, asked,
5 Because of why this fragrant oil not was sold for three hundred denarii and given to [the] poor?
“Why wasn’t this perfume sold for three hundred denarii and the money given to the poor?”
6 He said however this not because for the poor he was caring to him, but because a thief he was and the money bag (having *N(k)O*) (and *k*) that being put into [it] he was pilfering.
Judas did not say this because he cared about the poor, but because he was a thief. As keeper of the money bag, he used to take from what was put into it.
7 Said therefore Jesus; do leave alone her, (so that *NO*) for the day of the burial of Mine (she may keep *N(k)O*) it;
“Leave her alone,” Jesus replied. “She has kept this perfume in preparation for the day of My burial.
8 the poor for always you have with yourselves, Me myself however not always you have.
The poor you will always have with you, but you will not always have Me.”
9 Knew therefore (*no*) a crowd great of the Jews that there He is, and they came not because of Jesus only but that also Lazarus they may see whom He had raised out from [the] dead.
Meanwhile a large crowd of Jews learned that Jesus was there. And they came not only because of Him, but also to see Lazarus, whom He had raised from the dead.
10 Took counsel however the chief priests that also Lazarus they may kill,
So the chief priests made plans to kill Lazarus as well,
11 because many on account of him were going away of the Jews and were believing in Jesus.
for on account of him many of the Jews were deserting them and believing in Jesus.
12 On the next day (the *no*) crowd great having come to the feast, having heard that is coming Jesus into Jerusalem,
The next day the great crowd that had come to the feast heard that Jesus was coming to Jerusalem.
13 took the branches of the palm trees and went out to meet Him and (were shouting: *N(k)O*) Hosanna! Blessed [is] the [One] coming in [the] name of [the] Lord! (And *no*) the King of Israel!
They took palm branches and went out to meet Him, shouting: “Hosanna!” “Blessed is He who comes in the name of the Lord!” “Blessed is the King of Israel!”
14 Having found then Jesus a young donkey He sat upon it, even as it is written:
Finding a young donkey, Jesus sat on it, as it is written:
15 Not do fear daughter of Zion; Behold the King of you comes sitting on a colt of a donkey.
“Do not be afraid, O Daughter of Zion. See, your King is coming, seated on the colt of a donkey.”
16 These things (now *k*) not knew of Him the disciples from the first, but when was glorified (*k*) Jesus, then they remembered that these things were about Him written and these things they had done to Him.
At first His disciples did not understand these things, but after Jesus was glorified they remembered what had been done to Him, and they realized that these very things had also been written about Him.
17 was bearing witness therefore the crowd which is being with Him when Lazarus He called out of the tomb and raised him out from [the] dead.
Meanwhile, many people continued to testify that they had been with Jesus when He called Lazarus from the tomb and raised him from the dead.
18 On account of this also met with Him the crowd, because (they heard *N(k)O*) this of His to have done the sign.
That is also why the crowd went out to meet Him, because they heard that He had performed this sign.
19 Therefore the Pharisees said among themselves; You see that not you gain no [thing]? Behold the world (wholly *O*) after Him has gone.
Then the Pharisees said to one another, “You can see that this is doing you no good. Look how the whole world has gone after Him!”
20 There were now Greeks certain among those coming up that they may worship at the feast.
Now there were some Greeks among those who went up to worship at the feast.
21 these therefore came to Philip who was from Bethsaida of Galilee and they were asking him saying; Sir, we desire Jesus to see.
They came to Philip, who was from Bethsaida in Galilee, and requested of him, “Sir, we want to see Jesus.”
22 Comes (*no*) Philip and tells Andrew, (and again *k*) (come *no*) Andrew and Philip (and *no*) they tell Jesus.
Philip relayed this appeal to Andrew, and both of them went and told Jesus.
23 And Jesus (answered *N(k)O*) to them saying; Has come the hour that may be glorified the Son of Man.
But Jesus replied, “The hour has come for the Son of Man to be glorified.
24 Amen Amen I say to you; only unless the grain of wheat having fallen into the ground shall die, it alone abides; if however it shall die, much fruit it bears.
Truly, truly, I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a seed; but if it dies, it bears much fruit.
25 The [one] loving the life of him (loses *N(k)O*) it, and the [one] hating the life of him in world this to life eternal will keep it. (aiōnios g166)
Whoever loves his life will lose it, but whoever hates his life in this world will keep it for eternal life. (aiōnios g166)
26 If Me myself anyone shall serve Me myself he should follow; and where am I myself, there also the servant of Mine will be. (and *k*) If anyone Me myself shall serve, will honor him the Father.
If anyone serves Me, he must follow Me; and where I am, My servant will be as well. If anyone serves Me, the Father will honor him.
27 Now the soul of Mine has been troubled, and what shall I say? Father, do save Me from hour this.’? But on account of this I came to hour this.
Now My soul is troubled, and what shall I say? ‘Father, save Me from this hour’? No, it is for this purpose that I have come to this hour.
28 Father, do glorify of You the name. Came therefore a voice from heaven: Both I have glorified [it] and again I will glorify [it].
Father, glorify Your name!” Then a voice came from heaven: “I have glorified it, and I will glorify it again.”
29 Therefore the crowd which already standing and having heard [it] it was saying [it] Thunder to have been. Others were saying; An angel to Him has spoken.
The crowd standing there heard it and said that it had thundered. Others said that an angel had spoken to Him.
30 Answered (*k*) Jesus and said: Not because of Me myself voice this has come but because of you.
In response, Jesus said, “This voice was not for My benefit, but yours.
31 Now [the] judgment is of the world of this; now the prince of the world this will be cast out,
Now judgment is upon this world; now the prince of this world will be cast out.
32 And I myself And I myself (if *NK(o)*) I shall be lifted up from the earth, all will draw to Myself.
And I, when I am lifted up from the earth, will draw everyone to Myself.”
33 This now He was saying signifying by what death He was about to die.
He said this to indicate the kind of death He was going to die.
34 Answered (therefore *NO*) to Him the crowd; We ourselves heard from the law that the Christ abides to the age, and how say you yourself that it behooves to be lifted up the Son of Man? Who is this Son of Man? (aiōn g165)
The crowd replied, “We have heard from the Law that the Christ will remain forever. So how can you say that the Son of Man must be lifted up? Who is this Son of Man?” (aiōn g165)
35 Said therefore to them Jesus; Yet a little while the light (among you *N(k)O*) is. do walk (while *N(k)O*) the light you have, so that not darkness you may grasp; And the [one] walking in the darkness not knows where he is going.
Then Jesus told them, “For a little while longer, the Light will be among you. Walk while you have the Light, so that darkness will not overtake you. The one who walks in the darkness does not know where he is going.
36 (While *N(k)O*) the light you have, do believe in the light, so that sons of light you may become. These things spoke (*k*) Jesus, and having gone away He was hidden from them.
While you have the Light, believe in the Light, so that you may become sons of light.” After Jesus had spoken these things, He went away and was hidden from them.
37 So many however of Him signs having been done before them not they were believing in Him,
Although Jesus had performed so many signs in their presence, they still did not believe in Him.
38 so that the word of Isaiah the prophet may be fulfilled that said: Lord, who has believed in the report of us? And the arm of [the] Lord to whom has been revealed?
This was to fulfill the word of Isaiah the prophet: “Lord, who has believed our message? And to whom has the arm of the Lord been revealed?”
39 Because of this not they were able to believe, for again said Isaiah:
For this reason they were unable to believe. For again, Isaiah says:
40 He has blinded of them the eyes and (has hardened *N(k)O*) of them the heart, that not they may see with the eyes and may understand with the heart and (may turn *N(k)O*) and (I will heal *N(k)O*) them.
“He has blinded their eyes and hardened their hearts, so that they cannot see with their eyes, and understand with their hearts, and turn, and I would heal them.”
41 These things said Isaiah (because *N(K)O*) he saw the glory of Him and spoke concerning Him.
Isaiah said these things because he saw Jesus’ glory and spoke about Him.
42 Nevertheless indeed even of the rulers many believed in Him, but on account of the Pharisees not they were confessing, so that not put out of the synagogue they may be.
Nevertheless, many of the leaders believed in Him; but because of the Pharisees they did not confess Him, for fear that they would be put out of the synagogue.
43 they loved for the glory of men more than the glory of God.
For they loved praise from men more than praise from God.
44 Jesus then cried out and said; The [one] believing in Me myself not he believes in Me myself but in the [One] having sent Me;
Then Jesus cried out, “Whoever believes in Me does not believe in Me alone, but in the One who sent Me.
45 and the [one] beholding Me myself he beholds the [One] having sent Me.
And whoever sees Me sees the One who sent Me.
46 I myself a light into the world have come, so that everyone who is believing in Me myself in the darkness not may abide.
I have come into the world as a light, so that no one who believes in Me should remain in darkness.
47 And if anyone My shall hear declarations and not (shall keep [them], *N(k)O*) I myself not do judge him; not for I came that I may judge the world but that I may save the world.
As for anyone who hears My words and does not keep them, I do not judge him. For I have not come to judge the world, but to save the world.
48 The [one] rejecting Me myself and not receiving the declarations of Mine has [one] judging him: The word which I spoke, that [one] will judge him in the last day.
There is a judge for the one who rejects Me and does not receive My words: The word that I have spoken will judge him on the last day.
49 For I myself from Myself not spoke, but the having sent Me Father Himself Me a commandment (has given *N(k)O*) what I may say and what I may speak.
I have not spoken on My own, but the Father who sent Me has commanded Me what to say and how to say it.
