John 10
1 Amen Amen I say to you; the [one] not entering in through the door to the fold of the sheep but climbing up another way, he a thief is and a robber;
Amen, amen dico vobis: qui non intrat per ostium in ovile ovium, sed ascendit aliunde, ille fur est et latro.
2 The [one] however entering in through the door shepherd is of the sheep.
Qui autem intrat per ostium, pastor est ovium.
3 To him the doorkeeper opens, and the sheep to the voice of him listen, and [his] own sheep (he shouts to *N(k)O*) by name and leads out them.
Huic ostiarius aperit, et oves vocem ejus audiunt, et proprias oves vocat nominatim, et educit eas.
4 (and *k*) When [his] own (all *N(K)O*) he may bring out, before them he goes, and the sheep after him follow, because they know the voice of him.
Et cum proprias oves emiserit, ante eas vadit: et oves illum sequuntur, quia sciunt vocem ejus.
5 After a stranger however certainly not (they will follow *N(k)O*) but will flee from him, because not they know of strangers the voice.
Alienum autem non sequuntur, sed fugiunt ab eo: quia non noverunt vocem alienorum.
6 This allegory spoke to them Jesus; they however not knew what (it was *NK(o)*) that He was saying to them.
Hoc proverbium dixit eis Jesus: illi autem non cognoverunt quid loqueretur eis.
7 Said therefore again (to them *ko*) Jesus; Amen Amen I say to you that I myself am the door of the sheep.
Dixit ergo eis iterum Jesus: Amen, amen dico vobis, quia ego sum ostium ovium.
8 All as many as came before Me thieves are and robbers; but not did listen to them the sheep.
Omnes quotquot venerunt, fures sunt, et latrones, et non audierunt eos oves.
9 I myself am the door; through Me if anyone shall enter in, he will be saved and he will go in and will go out and pasture will find.
Ego sum ostium. Per me si quis introierit, salvabitur: et ingredietur, et egredietur, et pascua inveniet.
10 The thief not comes only except that he shall steal and shall kill and shall destroy; I myself came that life they may have and excessive may have.
Fur non venit nisi ut furetur, et mactet, et perdat. Ego veni ut vitam habeant, et abundantius habeant.
11 I myself am the shepherd good; The shepherd good the life of Him lays down for the sheep.
Ego sum pastor bonus. Bonus pastor animam suam dat pro ovibus suis.
12 the hired servant (now *ko*) however not being [the] shepherd, whose not (are *N(k)O*) the sheep [his] own, he sees the wolf coming and he leaves the sheep and flees — and the wolf snatches them and scatters. (sheep *k*)
Mercenarius autem, et qui non est pastor, cujus non sunt oves propriæ, videt lupum venientem, et dimittit oves, et fugit: et lupus rapit, et dispergit oves;
13 (this now *k(o)*) (hired servant *k*) (flees *K*) because a hired servant he is and not he is himself concerned to him about the sheep.
mercenarius autem fugit, quia mercenarius est, et non pertinet ad eum de ovibus.
14 I myself am the shepherd good and I know My own, and (they know *N(K)O*) (me those mine, *N(k)O*)
Ego sum pastor bonus: et cognosco meas, et cognoscunt me meæ.
15 Even as knows Me the Father I myself also I myself also know the Father, and the life of Mine I lay down for the sheep.
Sicut novit me Pater, et ego agnosco Patrem: et animam meam pono pro ovibus meis.
16 And other sheep I have, which not are of fold this, those also those also it behooves Me to bring, and to the voice of Mine they will listen, and (they will become *N(K)O*) one flock, with one shepherd.
Et alias oves habeo, quæ non sunt ex hoc ovili: et illas oportet me adducere, et vocem meam audient, et fiet unum ovile et unus pastor.
17 Because of this Me the Father loves because I myself lay down the life of Mine, that again I may take it.
Propterea me diligit Pater: quia ego pono animam meam, ut iterum sumam eam.
18 No [one] (takes away *NK(o)*) it from Me, but I myself lay down it of Myself. Authority I have to lay down it and authority I have again to take it; This commandment I received from the Father of Mine.
Nemo tollit eam a me: sed ego pono eam a meipso, et potestatem habeo ponendi eam, et potestatem habeo iterum sumendi eam. Hoc mandatum accepi a Patre meo.
19 Division (therefore *K*) again there was among the Jews on account of words these.
Dissensio iterum facta est inter Judæos propter sermones hos.
20 Were saying now many of them; A demon He has and is insane; why to Him do you listen?
Dicebant autem multi ex ipsis: Dæmonium habet, et insanit: quid eum auditis?
21 Others (now *o*) were saying; These declarations not are [those] of one demonised; Surely not a demon is able of [the] blind [their] eyes (to open? *N(k)O*)
Alii dicebant: Hæc verba non sunt dæmonium habentis: numquid dæmonium potest cæcorum oculos aperire?
22 Took place (at the time *N(K)O*) the Feast of Dedication at Jerusalem; (And *k*) winter it was,
Facta sunt autem Encænia in Jerosolymis, et hiems erat.
23 and was walking Jesus in the temple in the porch of Solomon.
Et ambulabat Jesus in templo, in porticu Salomonis.
24 Encircled therefore Him the Jews and they were saying to Him; Until when the soul of us hold You in suspense? If You yourself are the Christ, (do tell *NK(O)*) us plainly.
Circumdederunt ergo eum Judæi, et dicebant ei: Quousque animam nostram tollis? si tu es Christus, dic nobis palam.
25 Answered them Jesus; I told you, and not you believe. The works that I myself do in the name of the Father of Mine, these bear witness concerning Me;
Respondit eis Jesus: Loquor vobis, et non creditis: opera quæ ego facio in nomine Patris mei, hæc testimonium perhibent de me:
26 But you yourselves not believe, (because *N(k)O*) not you are from among the sheep of Mine (even as I said to you. *K*)
sed vos non creditis, quia non estis ex ovibus meis.
27 The sheep of Mine to the voice of Mine (they listen *N(k)O*) and I myself and I myself know them, and they follow Me,
Oves meæ vocem meam audiunt, et ego cognosco eas, et sequuntur me:
29 The Father of Mine (which *N(k)O*) has given [them] to Me [than] all (greater *N(k)O*) is, and no [one] is able to seize [them] out of the hand the Father (of mine. *ko*)
Pater meus quod dedit mihi, majus omnibus est: et nemo potest rapere de manu Patris mei.
30 I myself and the Father one are.
Ego et Pater unum sumus.
31 Took up (therefore *KO*) again stones the Jews, that they may stone Him.
Sustulerunt ergo lapides Judæi, ut lapidarent eum.
32 Answered them Jesus; Many works good I have shown you from the Father (of mine; *ko*) because of which of these work Me myself do you stone
Respondit eis Jesus: Multa bona opera ostendi vobis ex Patre meo: propter quod eorum opus me lapidatis?
33 Answered to Him the Jews (saying: *k*) For a good work not we do stone You but for blasphemy, and because You yourself a man being make yourself God.
Responderunt ei Judæi: De bono opere non lapidamus te, sed de blasphemia; et quia tu homo cum sis, facis teipsum Deum.
34 Answered to them Jesus; Surely it is written in the law of you (that *no*) I myself said: gods you are’?
Respondit eis Jesus: Nonne scriptum est in lege vestra, Quia ego dixi: Dii estis?
35 If them he called gods to whom the word of God came, and not is able to be broken the Scripture,
Si illos dixit deos, ad quos sermo Dei factus est, et non potest solvi Scriptura:
36 [of Him] whom the Father sanctified and He sent into the world, you yourselves do say that You blaspheme, because I said; Son of God I am’?
quem Pater sanctificavit, et misit in mundum vos dicitis: Quia blasphemas, quia dixi: Filius Dei sum?
37 If not I do the works of the Father of Mine, [then] not do believe Me;
Si non facio opera Patris mei, nolite credere mihi.
38 If however I do, even if even if Me myself not you shall believe, in the works (do believe *N(k)O*) so that you may know and (may understand *N(K)O*) that in Me myself [is] the Father and I myself and I myself in (the *no*) (Father. *N(K)O*)
Si autem facio: etsi mihi non vultis credere, operibus credite, ut cognoscatis, et credatis quia Pater in me est, et ego in Patre.
39 They were seeking therefore Him again to seize; but He went forth out of the hand of them
Quærebant ergo eum apprehendere: et exivit de manibus eorum.
40 And He departed again beyond the Jordan to the place where was John at first baptizing, And He stayed there.
Et abiit iterum trans Jordanem, in eum locum ubi erat Joannes baptizans primum, et mansit illic;
41 And many came to Him and were saying that John indeed sign did no[thing], everything however as much as said John about this [man] true was.
et multi venerunt ad eum, et dicebant: Quia Joannes quidem signum fecit nullum.
42 And many believed in Him there.
Omnia autem quæcumque dixit Joannes de hoc, vera erant. Et multi crediderunt in eum.
