John 10
1 Amen Amen I say to you; the [one] not entering in through the door to the fold of the sheep but climbing up another way, he a thief is and a robber;
Ikumbya line, nimiwambila, iye mwine yaseti enjile chamulyango wamulaka wembelele, kono utata kwiwulu chenzila imwi, unzo muntu musa mi wiba.
2 The [one] however entering in through the door shepherd is of the sheep.
Iye winjilila kumulyango nji mulisana wembelele.
3 To him the doorkeeper opens, and the sheep to the voice of him listen, and [his] own sheep (he shouts to *N(k)O*) by name and leads out them.
Mubabaleli wamulyango mwamwiyalwile. Imbelele zizuwa inzwi lyakwe, mi usupa imbelele zakwe chamazina ni kuzietelela hazizwa.
4 (and *k*) When [his] own (all *N(K)O*) he may bring out, before them he goes, and the sheep after him follow, because they know the voice of him.
Linu heti chazizwisa nzose zakwe, uziyenda kubusu, mi imbelele zimwichilila, mukuti zinzi inzwi lyakwe.
5 After a stranger however certainly not (they will follow *N(k)O*) but will flee from him, because not they know of strangers the voice.
Linu keti nizichilile muyenzi, kono kazimukekuluhe, mokuti kanzinzi inzwi lyamuyenzi.”
6 This allegory spoke to them Jesus; they however not knew what (it was *NK(o)*) that He was saying to them.
Jesu abawambi iyi nguli kubali, kono abo kanababazuwisisi kuti izi zintu ibali nji zona zabali kuwamba kubali.
7 Said therefore again (to them *ko*) Jesus; Amen Amen I say to you that I myself am the door of the sheep.
Linu Jesu chawamba kubali hape, Ikumbya line, Nimi wambila, Njime nimulyango wembelele.
8 All as many as came before Me thieves are and robbers; but not did listen to them the sheep.
Yese yabezi kumasule angu musa mi wiba, kono imbelele kena zibamuteki.
9 I myself am the door; through Me if anyone shall enter in, he will be saved and he will go in and will go out and pasture will find.
Njime nimulyango. Yese winjila changu, kapuluswe; kenjile mukati ni hanze mi kawane malisikizo.
10 The thief not comes only except that he shall steal and shall kill and shall destroy; I myself came that life they may have and excessive may have.
Musa kawoli kwiza heba kezi kwiba kapa kwihaya ni kushinya. Nibakezi kuti benze bawane buhalo mi babu wane cha bungi.
11 I myself am the shepherd good; The shepherd good the life of Him lays down for the sheep.
Njime nimulisana weniti. Mulisana weniti uha buhalo bwakwe muchibaka chembelele.
12 the hired servant (now *ko*) however not being [the] shepherd, whose not (are *N(k)O*) the sheep [his] own, he sees the wolf coming and he leaves the sheep and flees — and the wolf snatches them and scatters. (sheep *k*)
Mubeleki wakuhila kahena mulisana wembelele imi kamunite imbelele. Habona untuhu nakezite usiya imbelele ni kubaleha. Utuhu uwonda imbelele ni kuzihasanya.
13 (this now *k(o)*) (hired servant *k*) (flees *K*) because a hired servant he is and not he is himself concerned to him about the sheep.
Utiya mukuti mubeleki wakuhila kabileli ni mbelele.
14 I myself am the shepherd good and I know My own, and (they know *N(K)O*) (me those mine, *N(k)O*)
Njime ni mulisani weniti, imi nizi zangu, mi zangu zinizi.
15 Even as knows Me the Father I myself also I myself also know the Father, and the life of Mine I lay down for the sheep.
Tayo unizi, imi name nizi Tayo, imi nibahi buhalo bwangu muchibaka che mbelele.
16 And other sheep I have, which not are of fold this, those also those also it behooves Me to bring, and to the voice of Mine they will listen, and (they will become *N(K)O*) one flock, with one shepherd.
Nina imbelele zimwi zisali nzowo mulaka wembelele. Niyelele kuzileta nazo, imi kazizuwe inzwi lyangu kokuti ibe mutapi wonke ni mulisana yenke.
17 Because of this Me the Father loves because I myself lay down the life of Mine, that again I may take it.
Njikeli ibaka Tayo hanisaka: Nisinyehelwa buhalo bwangu kokuti ninibuhinde hape.
18 No [one] (takes away *NK(o)*) it from Me, but I myself lay down it of Myself. Authority I have to lay down it and authority I have again to take it; This commandment I received from the Father of Mine.
Kakwina yowola kubuninyanga, kono nibusinyehelwa changu nimwine. Nina maata akuzwisa, imi nina maata akuhinda hape. Nibawani iyo itaelo kuba Tayo.
19 Division (therefore *K*) again there was among the Jews on account of words these.
Kuliyabahakati chikwa tendahala mukati kaMajuda bakeñisa chayo manzwi.
20 Were saying now many of them; A demon He has and is insane; why to Him do you listen?
Bungi bwabo chiba wamba, “Wina i dimona mi umbulumuka. Chinzi hamutekeleza kwali?
21 Others (now *o*) were saying; These declarations not are [those] of one demonised; Surely not a demon is able of [the] blind [their] eyes (to open? *N(k)O*)
Bamwi chibati, “Aa kahena manzwi amuntu yoyendiswa idimona. Kana idimona liwola kwiyalula menso amuntu yasaboni?”
22 Took place (at the time *N(K)O*) the Feast of Dedication at Jerusalem; (And *k*) winter it was,
Linu chibali inako ya Mukiti wa Kunjoloza mwa Jerusalema.
23 and was walking Jesus in the temple in the porch of Solomon.
Ibali maliha, mi Jesu abu kuyenda mwi keleke mumalibela a Solomoni.
24 Encircled therefore Him the Jews and they were saying to Him; Until when the soul of us hold You in suspense? If You yourself are the Christ, (do tell *NK(O)*) us plainly.
Linu Majuda chiba muzimbuluka mi chiba wamba kwali, katuhinde inako ikumahi nitu sezibi? Heba njiwe Kirisite, tuwambile he ñandaleza.”
25 Answered them Jesus; I told you, and not you believe. The works that I myself do in the name of the Father of Mine, these bear witness concerning Me;
Jesu ababetabi kuti, “Nibamiwambili, kono kamuzumini. Mitendo initenda mwizina lya Tayo, yeyo njiipaka ziniama.
26 But you yourselves not believe, (because *N(k)O*) not you are from among the sheep of Mine (even as I said to you. *K*)
Nikwinabulyo inwe ka muzumini mukuti kahena mwimbelele zangu.
27 The sheep of Mine to the voice of Mine (they listen *N(k)O*) and I myself and I myself know them, and they follow Me,
Imbelele zangu zizuwa inzwi lyangu; nizizi, imi zinichilila.
29 The Father of Mine (which *N(k)O*) has given [them] to Me [than] all (greater *N(k)O*) is, and no [one] is able to seize [them] out of the hand the Father (of mine. *ko*)
Tayo, yabazinihi, mukando kuzamba bonse, mi kakwina yowola kubazwabula mumayaza a Tayo.
30 I myself and the Father one are.
Ime ni Tayo tuchintu chonke.”
31 Took up (therefore *KO*) again stones the Jews, that they may stone Him.
Linu Majuda chi bahinda mavwe nibamu ñabola.
32 Answered them Jesus; Many works good I have shown you from the Father (of mine; *ko*) because of which of these work Me myself do you stone
Jesu ababetabi, “Nibamitondezi mitendo mingi milotu izwa kwa Tayo. Linu njo uhi kweyo mitendo umuniñabolela cha mabwe?”
33 Answered to Him the Jews (saying: *k*) For a good work not we do stone You but for blasphemy, and because You yourself a man being make yourself God.
Majuda babamwitabi, “Katuku ñaboleli mutendo mulotu, kono kushwaula, mukuti iwe, umuntu, uli tenda kuti njowe Ireeza.”
34 Answered to them Jesus; Surely it is written in the law of you (that *no*) I myself said: gods you are’?
Jesu ababetabi, “Kanakuti kuñoletwe mumilao, Ni wamba, “mumizimu”?
35 If them he called gods to whom the word of God came, and not is able to be broken the Scripture,
Heba ababa supi kuti bazimu, nji kwani kulibazwi izina lya Ireeza (mi mañolo ka awoli ku lutwa),
36 [of Him] whom the Father sanctified and He sent into the world, you yourselves do say that You blaspheme, because I said; Son of God I am’?
muwamba konzo yaba bikiwakumbali nji Tayo ni kutumiwa muchisi, 'ushwaula; mukuti na wamba, 'Ni mwana we Ireeza.'
37 If not I do the works of the Father of Mine, [then] not do believe Me;
Heba kanitendi mitendo ya Tayo, kanzi muni zumini.
38 If however I do, even if even if Me myself not you shall believe, in the works (do believe *N(k)O*) so that you may know and (may understand *N(K)O*) that in Me myself [is] the Father and I myself and I myself in (the *no*) (Father. *N(K)O*)
Kono heba niitenda, nangakuti kazumini, muzumine mitendo linukuti mwizimbe ni kuzuwisisa ziba Tayo benamwangu imi name ninamuba Tayo.”
39 They were seeking therefore Him again to seize; but He went forth out of the hand of them
Babaliki kumuwonda hape, kono abayindi kungi kuzwa mumayanza abo.
40 And He departed again beyond the Jordan to the place where was John at first baptizing, And He stayed there.
Chayenda hape mwishila lya Jorodani kuchibaka unko Joani abali kukolobeza, niku kekala kwateni.
41 And many came to Him and were saying that John indeed sign did no[thing], everything however as much as said John about this [man] true was.
Bungi bwabantu chibeza kwali nikuchokuti, “Cheniti Joani kana abatendi imakazo, kono zintu zonse zaba wambi Joani chozu mukwame ibali zeniti.”
42 And many believed in Him there.
Bantu bangi kwateni ni chibazumina kwali.
