Job 15
1 And he answered Eliphaz the Temanite and he said.
And Eliphaz the Themanite, answered, and said:
2 ¿ A wise [person] does he answer knowledge of wind so may he fill? east wind belly his.
Will a wise man answer as if he were speaking in the wind, and fill his stomach with burning heat?
3 Does he argue? with a word [which] not it is of use and words [which] not anyone profits by them.
Thou reprovest him by words, who is not equal to thee, and thou speakest that which is not good for thee.
4 Also you you annul fear so you may diminish meditation before God.
As much as is in thee, thou hast made void fear, and hast taken away prayers from before God.
5 For it teaches iniquity your mouth your so you may choose [the] tongue of crafty [people].
For thy iniquity hath taught thy mouth, and thou imitatest the tongue of blasphemers.
6 It condemns as guilty you own mouth your and not I and own lips your they testify against you.
Thy own mouth shall condemn thee, and not I: and thy own lips shall answer thee.
7 ¿ First human being were you born and before [the] hills were you brought forth?
Art thou the first man that was born, or wast thou made before the hills?
8 ¿ In [the] council of God do you listen and you may restrain? to yourself wisdom.
Hast thou heard God’s counsel, and shall his wisdom be inferior to thee?
9 What? do you know and not we know do you understand? and not [is] with us it.
What knowest thou that we are ignorant of? what dost thou understand that we know not?
10 Both [the] gray haired as well as [the] aged [are] among us [those] old more than father your days.
There are with us also aged and ancient men, much elder than thy fathers.
11 ¿ [too] little For you [are] [the] consolations of God and a word to gentleness with you.
Is it a great matter that God should comfort thee? but thy wicked words hinder this.
12 Why? does it carry away you heart your and why? do they flash! eyes your.
Why doth thy heart elevate thee, and why dost thou stare with thy eyes, as if they were thinking great things?
13 That you will turn against God spirit your and you will bring out from mouth your words.
Why doth thy spirit swell against God, to utter such words out of thy mouth?
14 What? [is] a person that he will be pure and that he will be righteous [one] born of a woman.
What is man that he should be without spot, and he that is born of a woman that he should appear just?
15 There! (in holy [ones] his *Q(K)*) not he trusts and [the] heavens not they are pure in view his.
Behold among his saints none is unchangeable, and the heavens are not pure in his sight.
16 Indeed? for [one who] is abhorrent and [one who] is corrupt a person [who] drinks like water unrighteousness.
How much more is man abominable, and unprofitable, who drinketh iniquity like water?
17 I will tell you listen to me and what I have seen and I will recount.
I will shew thee, hear me: and I will tell thee what I have seen.
18 [that] which Wise [people] they have told and not they have hidden from ancestors their.
Wise men confess and hide not their fathers.
19 To them to alone them it was given the land and not he passed a stranger in midst their.
To whom alone the earth was given, and no stranger hath passed among them.
20 All [the] days of a wicked [person] he [is] writhing in pain and [the] number of years [which] they have been stored up for ruthless [person].
The wicked man is proud all his days, and the number of the years of his tyranny is uncertain.
21 [the] sound of Dread [is] in ears his in peace a destroyer he will come to him.
The sound of dread is always in his ears: and when there is peace, he always suspecteth treason.
22 Not he believes to return from darkness (and [is] watched *Q(k)*) he to [the] sword.
He believeth not that he may return from darkness to light, looking round about for the sword on every side.
23 [is] wandering He for food where? he knows - that [has been] prepared in hand his a day of darkness.
When he moveth himself to seek bread, he knoweth that the day of darkness is ready at his hand.
24 They terrify him anxiety and distress it overpowers him like a king - ready for battle.
Tribulation shall terrify him, and distress shall surround him, as a king that is prepared for the battle.
25 For he has stretched out against God hand his and to [the] Almighty he behaves proudly.
For he hath stretched out his hand against God, and hath strengthened himself against the Almighty.
26 He runs against him with a neck with [the] thickness of [the] bosses of shields his.
He hath run against him with his neck raised up, and is armed with a fat neck.
27 For he has covered face his with fat his and he has made fat on loins.
Fatness hath covered his face, and the fat hangeth down on his sides.
28 And he dwelt - cities destroyed houses [which] not people will dwell themselves which they are destined for heaps of stones.
He hath dwelt in desolate cities, and in desert houses that are reduced into heaps.
29 Not he will be rich and not it will endure wealth his and not it will stretch out to the land property their.
He shall not be enriched, neither shall his substance continue, neither shall he push his root in the earth.
30 Not he will depart - from darkness young shoot[s] his it will dry up a flame so he may depart by [the] breath of mouth his.
He shall not depart out of darkness: the flame shall dry up his branches, and he shall be taken away by the breath of his own month.
31 May not he trust (in worthlessness *Q(K)*) he has been led astray for worthlessness it will be recompense his.
He shall not believe, being vainly deceived by error, that he may be redeemed with any price.
32 On not day his it will be completed and palm branch his not it will grow luxuriant.
Before his days be full he shall perish: and his hands shall wither away.
33 He will wrong like vine unripe grape[s] his and he will shed like olive tree blossom his.
He shall be blasted as a vine when its grapes are in the first flower, and as an olive tree that casteth its flower.
34 For a company of [the] godless [is] barren and fire it consumes [the] tents of a bribe.
For the congregation of the hypocrite is barren, and fire shall devour their tabernacles, who love to take bribes.
35 They conceive trouble and they give birth to wickedness and belly their it prepares deceit.
He hath conceived sorrow, and hath brought forth iniquity, and his womb prepareth deceits.
