Job 11

1 And he answered Zophar the Naamathite and he said.

Then Sophar the Naamathite answered, and said:

2 ¿ A multitude of words not will it be answered and or? a man of lips will he be acquitted.

Shall not he that speaketh much, hear also? or shall a man full of talk be justified?

3 Empty boasts your men will they silence? and have you mocked? and there not [is one who] puts to shame.

Shall men hold their peace to thee only? and when thou hast mocked others, shall no man confute thee?

4 And you have said [is] pure teaching my and clean I am in view your.

For thou hast said: My word is pure, and I am clean in thy sight.

5 And but who? will he give God to speak and he may open lips his with you.

And I wish that God would speak with thee, and would open his lips to thee,

6 And may he tell to you - [the] secrets of wisdom for double [belongs] to sound wisdom and know that he will cause to forget to you God some of iniquity your.

That he might shew thee the secrets of wisdom, and that his law is manifold, and thou mightest understand that he exacteth much less of thee, than thy iniquity deserveth.

7 ¿ [the] searching of God will you find or? to [the] end of [the] Almighty will you find.

Peradventure thou wilt comprehend the steps of God, and wilt find out the Almighty perfectly?

8 [the] heights of [the] heavens What? will you do deep more than Sheol what? will you know. (Sheol h7585)

He is higher than heaven, and what wilt thou do? he is deeper than hell, and how wilt thou know? (Sheol h7585)

9 [is] long More than [the] earth measure its and broad more than [the] sea.

The measure of him is longer than the earth, and broader than the sea.

10 If he will pass by and he may shut up so he may summon an assembly and who? will he turn back him.

If he shall overturn all things, or shall press them together, who shall contradict him?

11 For he he knows men of falsehood and he has seen wickedness and not he shows himself attentive.

For he knoweth the vanity of men, and when he seeth iniquity, doth he not consider it?

12 And a person hollow he will become intelligent and a male donkey of a wild donkey a human being it will be born.

A vain man is lifted up into pride, and thinketh himself born free like a wild ass’s colt.

13 If you you have directed heart your and you will spread out to him palms your.

Rut thou hast hardened thy heart, and hast spread thy hands to him.

14 If wickedness [is] in hand your put far away it and may not you cause to dwell in tents your injustice.

If thou wilt put away from thee the iniquity that is in thy hand, and lot not injustice remain in thy tabernacle:

15 For then - you will lift up face your from blemish and you will be firmly established and not you will fear.

Then mayst thou lift up thy face without spot, and thou shalt be steadfast, and shalt not fear.

16 For you trouble you will forget like waters [which] they have passed away you will remember [it].

Thou shalt also forget misery, and remember it only as waters that are passed away.

17 And more than noon it will rise lifespan it will be dark like the morning it will become.

And brightness like that of the noonday, shall arise to thee at evening: and when thou shalt think thyself consumed, thou shalt rise as the day star.

18 And you will be secure for there [is] hope and you will be well protected to security you will lie down.

And thou shalt have confidence, hope being set before thee, and being buried thou shalt sleep secure.

19 And you will lie down and there not [will be one who] disturbs and they will entreat face your many [people].

Thou shalt rest, and there shall be none to make thee afraid: and many shall entreat thy face.

20 And [the] eyes of wicked [people] they will fail and a place of escape it will be lost from them and hope their [will be] a gasp of life.

But the eyes of the wicked shall decay, and the way to escape shall fail them, and their hope the abomination of the soul.