Jeremiah 2
1 And it came [the] word of Yahweh to me saying.
Et factum est verbum Domini ad me, dicens:
2 Go and you will proclaim in [the] ears of Jerusalem saying thus he says Yahweh I remember to you [the] covenant loyalty of youth your [the] love of betrothal your walking you after me in the wilderness in a land not sown.
Vade, et clama in auribus Jerusalem, dicens: Hæc dicit Dominus: Recordatus sum tui, miserans adolescentiam tuam, et caritatem desponsationis tuæ, quando secuta es me in deserto, in terra quæ non seminatur.
3 [was] a holy thing Israel to Yahweh [the] beginning of (produce his *Q(K)*) all [those who] devour it they will be held guilty calamity it will come to them [the] utterance of Yahweh.
Sanctus Israël Domino, primitiæ frugum ejus: omnes qui devorant eum delinquunt: mala venient super eos, dicit Dominus.
4 Hear [the] word of Yahweh O house of Jacob and all [the] clans of [the] house of Israel.
Audite verbum Domini, domus Jacob, et omnes cognationes domus Israël.
5 Thus - he says Yahweh what? did they find ancestors your in me injustice that they became distant from with me and they walked after vanity and they became vain.
Hæc dicit Dominus: Quid invenerunt patres vestri in me iniquitatis, quia elongaverunt a me, et ambulaverunt post vanitatem, et vani facti sunt?
6 And not they said where? [is] Yahweh who brought up us from [the] land of Egypt who led us in the wilderness in a land of desert plain and pit in a land dry and deep darkness in a land [which] not he has passed in it anyone and not he has dwelt anyone there.
Et non dixerunt: Ubi est Dominus qui ascendere nos fecit de terra Ægypti; qui traduxit nos per desertum, per terram inhabitabilem et inviam, per terram sitis, et imaginem mortis, per terram in qua non ambulavit vir, neque habitavit homo?
7 And I brought you into [the] land of the orchard to eat fruit its and good thing[s] its and you came and you made unclean land my and inheritance my you made into an abomination.
Et induxi vos in terram Carmeli, ut comederetis fructum ejus et optima illius: et ingressi contaminastis terram meam, et hæreditatem meam posuistis in abominationem.
8 The priests not they said where? [is] Yahweh and [those who] handled the law not they knew me and the shepherds they rebelled against me and the prophets they prophesied by Baal and after [things which] not they profited they walked.
Sacerdotes non dixerunt: Ubi est Dominus? et tenentes legem nescierunt me, et pastores prævaricati sunt in me, et prophetæ prophetaverunt in Baal, et idola secuti sunt.
9 Therefore again I will contend with you [the] utterance of Yahweh and with [the] children of children your I will contend.
Propterea adhuc judicio contendam vobiscum, ait Dominus, et cum filiis vestris disceptabo.
10 For pass over [the] coasts of Cyprus and see and Kedar send and consider carefully exceedingly and see there! it has happened like this.
Transite ad insulas Cethim, et videte: et in Cedar mittite, et considerate vehementer: et videte si factum est hujuscemodi:
11 ¿ Has it exchanged a nation gods and they not [are] gods and people my it has exchanged glory its for [that which] not it profits.
si mutavit gens deos suos, et certe ipsi non sunt dii: populus vero meus mutavit gloriam suam in idolum.
12 Be appalled O heaven on this and shudder be desolate exceedingly [the] utterance of Yahweh.
Obstupescite, cæli, super hoc, et portæ ejus, desolamini vehementer, dicit Dominus.
13 That two evil things it has done people my me they have forsaken a spring of - water living to dig for themselves cisterns cisterns broken which not they contain water.
Duo enim mala fecit populus meus: me dereliquerunt fontem aquæ vivæ, et foderunt sibi cisternas, cisternas dissipatas, quia continere non valent aquas.
14 ¿ A slave [is] Israel or? one born of [the] household [is] it why? has it become plunder.
Numquid servus est Israël, aut vernaculus? quare ergo factus est in prædam?
15 On it they have been roaring young lions they have given voice their and they have made land its into a waste cities its (they are burnt *Q(K)*) because not inhabitant.
Super eum rugierunt leones, et dederunt vocem suam: posuerunt terram ejus in solitudinem. Civitates ejus exustæ sunt, et non est qui habitet in eis.
16 Also [the] people of Memphis (and Tahpanhes *Q(k)*) they will graze you scalp.
Filii quoque Mempheos et Taphnes constupraverunt te usque ad verticem.
17 ¿ Not this have you done to yourself by forsaking you Yahweh God your at [the] time of [one who] led you in the way.
Numquid non istud factum est tibi, quia dereliquisti Dominum Deum tuum eo tempore quo ducebat te per viam?
18 And therefore what? [is] to you to [the] journey of Egypt to drink [the] water of [the] Shihor and what? [is] to you to [the] journey of Assyria to drink [the] water of [the] River.
Et nunc quid tibi vis in via Ægypti, ut bibas aquam turbidam? et quid tibi cum via Assyriorum, ut bibas aquam fluminis?
19 It will punish you wickedness your and apostasies your they will rebuke you and know and see that [is] evil and bitter forsaking you Yahweh God your and not awe of me [is] with you [the] utterance of [the] Lord Yahweh of hosts.
Arguet te malitia tua, et aversio tua increpabit te. Scito et vide quia malum et amarum est reliquisse te Dominum Deum tuum, et non esse timorem mei apud te, dicit Dominus Deus exercituum.
20 That from long ago I broke off yoke your I tore off fetters your and you said not (I will transgress *Q(K)*) for on every hill high and under every tree luxuriant you [have been] lying down a prostitute.
A sæculo confregisti jugum meum: rupisti vincula mea, et dixisti: Non serviam. In omni enim colle sublimi, et sub omni ligno frondoso, tu prosternebaris meretrix.
21 And I I had planted you a choice vine all of it [was] seed of reliability and how? have you changed yourself to me [the] degenerate [ones] of the vine alien.
Ego autem plantavi te vineam electam, omne semen verum: quomodo ergo conversa es mihi in pravum, vinea aliena?
22 That though you will wash with soda so you may increase for yourself soap [is] stained iniquity your before me [the] utterance of [the] Lord Yahweh.
Si laveris te nitro, et multiplicaveris tibi herbam borith, maculata es in iniquitate tua coram me, dicit Dominus Deus.
23 How? will you say not I have made myself unclean after the Baals not I have walked consider conduct your in the valley recognize what? have you done a young camel swift entwining paths its.
Quomodo dicis: Non sum polluta; post Baalim non ambulavi? Vide vias tuas in convalle; scito quid feceris: cursor levis explicans vias suas.
24 A wild donkey - accustomed to a wilderness in [the] lust of (self its *Q(K)*) it sniffs [the] wind heat its who? will he turn back it all [those who] seek it not they will grow weary in month its they will find it.
Onager assuetus in solitudine, in desiderio animæ suæ attraxit ventum amoris sui: nullus avertet eam: omnes qui quærunt eam non deficient: in menstruis ejus invenient eam.
25 Restrain foot your from barefoot (and throat your *Q(K)*) from thirst and you said despairing In-deed I love strange [gods] and after them I will walk.
Prohibe pedem tuum a nuditate, et guttur tuum a siti. Et dixisti: Desperavi: nequaquam faciam: adamavi quippe alienos, et post eos ambulabo.
26 Like [the] shame of a thief if he is found so they have been put to shame [the] house of Israel they kings their officials their and priests their and prophets their.
Quomodo confunditur fur quando deprehenditur, sic confusi sunt domus Israël, ipsi et reges eorum, principes, et sacerdotes, et prophetæ eorum,
27 [who] say To wood [are] father my you and to stone you (you gave birth to us *Q(K)*) for they have turned to me a back and not a face and at [the] time of calamity their they will say arise! and save us.
dicentes ligno: Pater meus es tu: et lapidi: Tu me genuisti. Verterunt ad me tergum et non faciem, et in tempore afflictionis suæ dicent: Surge, et libera nos.
28 And where? [are] gods your which you made for yourself let them arise if they will save you at [the] time of calamity your for [the] number of cities your they are gods your O Judah.
Ubi sunt dii tui quos fecisti tibi? surgant, et liberent te in tempore afflictionis tuæ: secundum numerum quippe civitatum tuarum erant dii tui, Juda.
29 Why? do you contend against me all of you you have rebelled against me [the] utterance of Yahweh.
Quid vultis mecum judicio contendere? omnes dereliquistis me, dicit Dominus.
30 For vanity I struck sons your correction not they accepted it devoured sword your prophets your like a lion destroying.
Frustra percussi filios vestros: disciplinam non receperunt. Devoravit gladius vester prophetas vestros: quasi leo vastator
31 O generation you consider [the] word of Yahweh ¿ a wilderness have I been to Israel or? a land of darkness why? have they said people my we have roamed not we will come again to you.
generatio vestra. Videte verbum Domini: numquid solitudo factus sum Israëli, aut terra serotina? quare ergo dixit populus meus: Recessimus; non veniemus ultra ad te?
32 ¿ Will she forget a virgin ornament[s] her a bride sashes her and people my they have forgotten me days there not [is] number.
Numquid obliviscetur virgo ornamenti sui, aut sponsa fasciæ pectoralis suæ? populus vero meus oblitus est mei diebus innumeris.
33 How! you make good way your to seek love therefore also wicked women (you have taught *Q(K)*) ways your.
Quid niteris bonam ostendere viam tuam ad quærendam dilectionem, quæ insuper et malitias tuas docuisti vias tuas,
34 Also on skirts your they were found [the] blood of [the] lives of needy [people] innocent not in breaking in you found them for on all these [things].
et in alis tuis inventus est sanguis animarum pauperum et innocentum? non in fossis inveni eos, sed in omnibus quæ supra memoravi.
35 And you said that I am innocent surely it has turned back anger his from me here I [am] about to enter into judgment with with you because saying you not I have sinned.
Et dixisti: Absque peccato et innocens ego sum, et propterea avertatur furor tuus a me. Ecce ego judicio contendam tecum, eo quod dixeris: Non peccavi.
36 Why? do you treat lightly exceedingly to change way your also from Egypt you will be ashamed just as you were ashamed from Assyria.
Quam vilis facta es nimis, iterans vias tuas! et ab Ægypto confunderis, sicut confusa es ab Assur.
37 Also from with this [one] you will go out and hands your [will be] on head your for he has rejected Yahweh objects of confidence your and not you will prosper to them.
Nam et ab ista egredieris, et manus tuæ erunt super caput tuum: quoniam obtrivit Dominus confidentiam tuam, et nihil habebis prosperum in ea.
