Jeremiah 2
1 And it came [the] word of Yahweh to me saying.
And the word of Jehovah came to me, saying,
2 Go and you will proclaim in [the] ears of Jerusalem saying thus he says Yahweh I remember to you [the] covenant loyalty of youth your [the] love of betrothal your walking you after me in the wilderness in a land not sown.
Go and cry in the ears of Jerusalem, saying, Thus says Jehovah, I remember for thee the kindness of thy youth, the love of thine espousals, how thou went after me in the wilderness, in a land that was not sown.
3 [was] a holy thing Israel to Yahweh [the] beginning of (produce his *Q(K)*) all [those who] devour it they will be held guilty calamity it will come to them [the] utterance of Yahweh.
Israel was holiness to Jehovah, the first-fruits of his increase. All who devour him shall be held guilty. Evil shall come upon them, says Jehovah.
4 Hear [the] word of Yahweh O house of Jacob and all [the] clans of [the] house of Israel.
Hear ye the word of Jehovah, O house of Jacob, and all the families of the house of Israel.
5 Thus - he says Yahweh what? did they find ancestors your in me injustice that they became distant from with me and they walked after vanity and they became vain.
Thus says Jehovah: What unrighteousness have your fathers found in me, that they have gone far from me, and have walked after vanity, and have become vain?
6 And not they said where? [is] Yahweh who brought up us from [the] land of Egypt who led us in the wilderness in a land of desert plain and pit in a land dry and deep darkness in a land [which] not he has passed in it anyone and not he has dwelt anyone there.
Nor did they say, Where is Jehovah who brought us up out of the land of Egypt, who led us through the wilderness, through a land of deserts and of pits, through a land of drought and of the shadow of death, through a land that none passed through, and where no man dwelt?
7 And I brought you into [the] land of the orchard to eat fruit its and good thing[s] its and you came and you made unclean land my and inheritance my you made into an abomination.
And I brought you into a plentiful land, to eat the fruit of it and the goodness of it. But when ye entered, ye defiled my land, and made my heritage an abomination.
8 The priests not they said where? [is] Yahweh and [those who] handled the law not they knew me and the shepherds they rebelled against me and the prophets they prophesied by Baal and after [things which] not they profited they walked.
The priests did not say, Where is Jehovah? And those who handle the law did not know me. The rulers also transgressed against me. And the prophets prophesied by Baal, and walked after things that do not profit.
9 Therefore again I will contend with you [the] utterance of Yahweh and with [the] children of children your I will contend.
Therefore I will yet contend with you, says Jehovah, and I will contend with your son's sons.
10 For pass over [the] coasts of Cyprus and see and Kedar send and consider carefully exceedingly and see there! it has happened like this.
For pass over to the isles of Kittim, and see, and send to Kedar, and consider diligently, and see if there has been such a thing.
11 ¿ Has it exchanged a nation gods and they not [are] gods and people my it has exchanged glory its for [that which] not it profits.
Has a nation changed its gods, which yet are no gods? But my people have changed their glory for that which does not profit.
12 Be appalled O heaven on this and shudder be desolate exceedingly [the] utterance of Yahweh.
Be astonished, O ye heavens, at this, and be horribly afraid. Be ye very desolate, says Jehovah.
13 That two evil things it has done people my me they have forsaken a spring of - water living to dig for themselves cisterns cisterns broken which not they contain water.
For my people have committed two evils: They have forsaken me, the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.
14 ¿ A slave [is] Israel or? one born of [the] household [is] it why? has it become plunder.
Is Israel a servant? Is he a homebred one? Why has he become a prey?
15 On it they have been roaring young lions they have given voice their and they have made land its into a waste cities its (they are burnt *Q(K)*) because not inhabitant.
The young lions have roared upon him, and yelled, and they have made his land waste. His cities are burned up, without inhabitant.
16 Also [the] people of Memphis (and Tahpanhes *Q(k)*) they will graze you scalp.
The sons also of Memphis and Tahpanhes have broken the crown of thy head.
17 ¿ Not this have you done to yourself by forsaking you Yahweh God your at [the] time of [one who] led you in the way.
Have thou not procured this to thyself, in that thou have forsaken Jehovah thy God when he led thee by the way?
18 And therefore what? [is] to you to [the] journey of Egypt to drink [the] water of [the] Shihor and what? [is] to you to [the] journey of Assyria to drink [the] water of [the] River.
And now what have thou to do in the way to Egypt, to drink the waters of the Shihor? Or what have thou to do in the way to Assyria, to drink the waters of the River?
19 It will punish you wickedness your and apostasies your they will rebuke you and know and see that [is] evil and bitter forsaking you Yahweh God your and not awe of me [is] with you [the] utterance of [the] Lord Yahweh of hosts.
Thine own wickedness shall correct thee, and thy backslidings shall reprove thee. Know therefore and see that it is an evil thing and a bitter, that thou have forsaken Jehovah thy God, and that my fear is not in thee, says the Lord, Jehovah of hosts.
20 That from long ago I broke off yoke your I tore off fetters your and you said not (I will transgress *Q(K)*) for on every hill high and under every tree luxuriant you [have been] lying down a prostitute.
For from old time I have broken thy yoke, and burst thy bonds. And thou said, I will not serve, for upon every high hill and under every green tree thou bowed thyself, playing the harlot.
21 And I I had planted you a choice vine all of it [was] seed of reliability and how? have you changed yourself to me [the] degenerate [ones] of the vine alien.
Yet I had planted thee a noble vine, wholly a right seed. How then have thou turned into the degenerate branches of a foreign vine to me?
22 That though you will wash with soda so you may increase for yourself soap [is] stained iniquity your before me [the] utterance of [the] Lord Yahweh.
For though thou wash thee with lye, and take thee much soap, yet thine iniquity is marked before me, says the lord Jehovah.
23 How? will you say not I have made myself unclean after the Baals not I have walked consider conduct your in the valley recognize what? have you done a young camel swift entwining paths its.
How can thou say, I am not defiled; I have not gone after the Baalim? See thy way in the valley. Know what thou have done, a swift dromedary traversing her ways,
24 A wild donkey - accustomed to a wilderness in [the] lust of (self its *Q(K)*) it sniffs [the] wind heat its who? will he turn back it all [those who] seek it not they will grow weary in month its they will find it.
a wild donkey used to the wilderness, that sniffs up the wind in her desire. In her time of estrus who can turn her away? All those who seek her will not weary themselves. In her month they shall find her.
25 Restrain foot your from barefoot (and throat your *Q(K)*) from thirst and you said despairing In-deed I love strange [gods] and after them I will walk.
Withhold thy foot from being unshod, and thy throat from thirst. But thou said, It is in vain. No, for I have loved strangers, and after them I will go.
26 Like [the] shame of a thief if he is found so they have been put to shame [the] house of Israel they kings their officials their and priests their and prophets their.
As the thief is shamed when he is found, so is the house of Israel shamed, they, their kings, their rulers, and their priests, and their prophets,
27 [who] say To wood [are] father my you and to stone you (you gave birth to us *Q(K)*) for they have turned to me a back and not a face and at [the] time of calamity their they will say arise! and save us.
who say to a block of wood, Thou are my father, and to a stone, Thou have brought me forth. For they have turned their back to me, and not their face. But in the time of their trouble they will say, Arise, and save us.
28 And where? [are] gods your which you made for yourself let them arise if they will save you at [the] time of calamity your for [the] number of cities your they are gods your O Judah.
But where are thy gods that thou have made thee? Let them arise, if they can save thee in the time of thy trouble. For according to the number of thy cities are thy gods, O Judah.
29 Why? do you contend against me all of you you have rebelled against me [the] utterance of Yahweh.
Why will ye contend with me? Ye have all transgressed against me, says Jehovah.
30 For vanity I struck sons your correction not they accepted it devoured sword your prophets your like a lion destroying.
In vain I have smitten your sons. They received no correction. Your own sword has devoured your prophets like a destroying lion.
31 O generation you consider [the] word of Yahweh ¿ a wilderness have I been to Israel or? a land of darkness why? have they said people my we have roamed not we will come again to you.
O generation, see ye the word of Jehovah. Have I been a wilderness to Israel, or a land of thick darkness? Why do my people say, We have broken loose. We will come no more to thee?
32 ¿ Will she forget a virgin ornament[s] her a bride sashes her and people my they have forgotten me days there not [is] number.
Can a virgin forget her ornaments, or a bride her attire? Yet my people have forgotten me days without number.
33 How! you make good way your to seek love therefore also wicked women (you have taught *Q(K)*) ways your.
How thou trim thy way to seek love! Therefore even the wicked women thou have taught thy ways.
34 Also on skirts your they were found [the] blood of [the] lives of needy [people] innocent not in breaking in you found them for on all these [things].
Also in thy skirts is found the blood of the souls of the innocent poor. Thou did not find them breaking in. But it is because of all these things.
35 And you said that I am innocent surely it has turned back anger his from me here I [am] about to enter into judgment with with you because saying you not I have sinned.
Yet thou said, I am innocent. Surely his anger is turned away from me. Behold, I will enter into judgment with thee because thou say, I have not sinned.
36 Why? do you treat lightly exceedingly to change way your also from Egypt you will be ashamed just as you were ashamed from Assyria.
Why do thou gad about so much to change thy way? Thou shall be ashamed of Egypt also, as thou were ashamed of Assyria.
37 Also from with this [one] you will go out and hands your [will be] on head your for he has rejected Yahweh objects of confidence your and not you will prosper to them.
Thou shall also go forth from there with thy hands upon thy head. For Jehovah has rejected those in whom thou trust. And thou shall not prosper with them.
