James 1
1 James of God and of [the] Lord Jesus Christ a servant To the twelve tribes in the Dispersion Greeting.
Xoossa Goda Yesusi Kiristossa oothancha gidida Yaqobeppe biitta bolla laletida tammane nam77u kochatas sarotethi intes gido.
2 All joy do esteem [it], brothers of mine, when trials you may fall into various,
Ta ishato inte bolla duma duma wayey gakkiiko hessa wursi ufaysan qoodite.
3 knowing that the testing of your faith produces endurance;
Gaasoykka inte amano paccetithi intes danda7a immizayssa inte ereetta.
4 And endurance work [its] perfect should have, so that you may be perfect and complete in nothing lacking.
Inte danda7an mini eqanaysi intes issi miishshikka pacconta kumetha assine wothoy bayndayta gidana mala ootho.
5 If now any of you lacks wisdom, he should ask from the [One] giving God to all generously and (not *NK(o)*) finding fault, and it will be given to him.
Inte garssafe oonasikka eratethi pacciko oonakka kadhontta ba kiiyatethara wurisos immiza Xoossa wosso; izadeskka imettana.
6 he should ask however in faith nothing doubting; The [one] for doubting he has been likened to a wave of [the] sea being blown by the wind and being tossed by the wind.
Gido attin sidhey baynda amanon wosso. Gaasoykka sidhiiza uray abba qathiza bullahe cariko malakko.
7 Not for should suppose the man that that he will receive anything from the Lord;
Hessadey Godape aykokk demana giidi issinokka qoppofo.
8 [He is] a man double-minded unstable in all the ways of him.
He uray nam77u qohaaththaan ooyketidi ba bizza oge bolla hene haane giza asa malakko.
9 should boast however the brother of low degree in the exaltation of him,
Kase ziiqan diza ura Xoossi dhoqqu histiza gish ufa7etto.
10 he who [is] then rich in the humiliation of him because like a flower of grass he will pass away.
Asa haroy maata cisha mala qoqofettiza gish dure ura Xoossi ziq histikko ufa7etto.
11 Has risen for the sun with [its] burning heat and withered the grass and the flower of it has fallen and the beauty of the appearance of it has perished; Thus also the rich [man] in the midst of the pursuits of him will fade away.
Away xugidi maata shullisees; maata ciishayka shullees; iza loo7etethikka dhayees; hessathokka durey hachchi hachchi dabursan diishin iza duretethi dhayees.
12 Blessed [is the] man who endures trial, because approved having been he will receive the crown of life that He has promised (the Lord *K*) to those loving Him.
Paccen miinni eqidadey izi anjjetidade. Gaasoyka izi paccera eqitishin Xoossi bena dosizaytas immida ufaysa deyo zawude izi ekkana.
13 No one being tempted should say that By (*k*) God I am being tempted; For God unable to be tempted is by evils, tempts now He Himself no [one];
Oonikka paccetiza gidikko tana Xoossi paccees goppo, gaasoykka Xoossi ase iittan paccena, izi oonakka pacci erena.
14 A man however is tempted by the own desire being drawn away and being enticed;
Gido attin issi issi uray paccetizay berika ba iitta amo kalishene baletishekko.
15 Then desire having conceived it gives birth to sin, and sin having become fully grown it brings forth death.
Amoy qanthetetidape guye nagara yellees. Nagaraykka dicciidape guye hayqo yellees.
16 Not do be misled, brothers of mine beloved;
Ta siiqo ishato inte ballettopite.
17 Every act of giving good and every gift perfect from above is coming down from the Father of lights with whom not there is variation or of shifting shadow.
Loo7o imotethine kumetha anjjoy wuri bolla Salo poo7ota Aawape wodhetes. Iza achan gede ha yuyiza kuwayka (eshoykka) dena.
18 Having willed [it] He brought forth us by [the] word of truth, for to be us firstfruits a certain of His creatures.
Nu iza medhetethas koyro bayrata gidana mala ba sheninne ba tuma qaalan nuna yellides.
19 (You should know *N(K)O*) brothers of mine beloved; should be (however *no*) every man swift unto to hear, slow unto to speak, slow unto anger.
Dosetida ta ishato hayssa yuushi qoppite. Asi wurikka siyanas esoto, hasa7asinne hanqqos esotopo.
20 [the] anger for of man [the] righteousness of God not (works. *N(k)O*)
Asa hanqqoy Xoossa xiiloteth oothena.
21 Therefore having put aside all filthiness and excess of wickedness in humility do receive the implanted word which is being able to save the souls of you.
Hessa gish tunatethinne dalggida iittatethi intefe kessi yegidi inte shemppo ashanaas danda7iza inte gidon toketida qaala ashketethara ekkite.
22 do be however doers of [the] word and not only hearers deceiving yourselves.
Qaalay gizayssa oothite; attin mela siisi xalala siyzadista gididi interkka intena balethofite.
23 because if anyone a hearer of [the] word is and not a doer, this one has been likened to a man looking at the face the natural of him in a mirror;
Qaala siyishe siyida qaalay gizayssa oothontadey ba ayfeso mastotera xelliza asa malakko.
24 he has viewed for himself and has gone away and immediately he has forgotten what like he was.
Bena xeelli beydi bees; izi ay milatizakone heraka baletti gides.
25 The [one] however having looked intently into [the] law perfect that of freedom and having continued in [it], (this *k*) not a hearer forgetful having been but a doer of [the] work — this one blessed in the work to be done by him will be.
Gido attin bena geshiza loo7o woga xeelli beydi izan minizadey ba siydayssa oothizadeynne balonttadey izi ba oothon anjjetidade gidana.
26 If anyone seems religious to be (among you *K*) not bridling [the] tongue (of him *NK(o)*) but deceiving [the] heart (of him, *NK(o)*) of this one worthless [is] the religion.
Be duuna nagontta berikka ba wozina baleththishe ta ammanayss gizadey berikka bena baleththees. Iza ammanoykka mella hada ammanokko.
27 Religion pure and undefiled before the God and Father this is, to visit orphans and widows in the tribulation of them, unstained oneself to keep from the world.
Xoossa Aawa sinthan iittatethi baynda loo7o ammanoy; “Aayanne Aaway hayqqida nayta, istta azinati hayqqida maccashata metotetishin maadonne hayssa alameza tunatethafe bena nagokko.
