James 4
1 From where [come] disputes and (from where *no*) quarrels among you? Surely from there, out of the passions of you those warring in the members of you?
Unde bella, et lites in vobis? Nonne ex concupiscentiis vestris, quae militant in membris vestris?
2 You desire and not have; you kill and covet and not are able to obtain; You quarrel and wrangle; Not you have (now *k*) because not to ask you;
Concupiscitis, et non habetis: occiditis, et zelatis: et non potestis adipisci: litigatis, et belligeratis, et non habetis, propter quod non postulatis.
3 You ask and not receive, because wrongly you ask, that in the pleasures of you you may spend [it].
Petitis, et non accipitis: eo quod male petatis: ut in concupiscentiis vestris insumatis.
4 (adulterers — and *K*) Adulteresses! Surely you know that the friendship with the world hostility with God is? Who[ever] (maybe *N(k)O*) therefore shall choose a friend to be of the world, an enemy of God is appointed.
Adulteri nescitis quia amicitia huius mundi, inimica est Dei? Quicumque ergo voluerit amicus esse saeculi huius, inimicus Dei constituitur.
5 Or think you that in vain the Scripture speaks? With envy yearns the Spirit that (he settled *N(k)O*) in us,
An putatis quia inaniter Scriptura dicat: Ad invidiam concupiscit spiritus, qui habitat in vobis?
6 Greater however He gives grace; Therefore it says: God [the] proud opposes, to [the] humble however gives grace.
Maiorem autem dat gratiam. Propter quod dicit: Deus superbis resistit, humilibus autem dat gratiam.
7 do be subjected therefore to God. do resist (however *no*) the devil and he will flee from you,
Subditi ergo estote Deo, resistite autem diabolo, et fugiet a vobis.
8 do draw near to God and He will draw near to you. do cleanse [your] hands, [you] sinners, and do purify hearts, [you] double-minded.
Appropinquate Deo, et appropinquabit vobis. Emundate manus, peccatores: et purificate corda, duplices animo.
9 do be grieved and do mourn and do weep; The laughter of you to mourning (should be turned *N(k)O*) and the joy to gloom.
Miseri estote, et lugete, et plorate: risus vester in luctum convertatur, et gaudium in moerorem.
10 do be humbled in the presence of (the *ko*) Lord and He will exalt you.
Humiliamini in conspectu Domini, et exaltabit vos.
11 Not do speak against one another, brothers; The [one] speaking against [his] brother (or *N(k)O*) judging the brother of him speaks against [the] Law and judges [the] Law; If however [the] Law you judge, not you are a doer of [the] Law but a judge.
Nolite detrahere alterutrum fratres mei. Qui detrahit fratri, aut qui iudicat fratrem suum, detrahit legi, et iudicat legem. Si autem iudicas legem: non es factor legis, sed iudex.
12 One there is Lawgiver (and Judge *NO*) who is being able to save and to destroy; You yourself (however *no*) who are (you who [are] judging *N(k)O*) the (neighbour? *N(K)O*)
Unus est enim legislator, et iudex, qui potest perdere, et liberare.
13 do come now you who [are] saying; Today (or *N(k)O*) tomorrow (we will go *N(k)O*) into such city and (will spend *N(k)O*) there a year (one *K*) and (will trade *N(k)O*) and (will make a profit; *N(k)O*)
Tu autem quis es, qui iudicas proximum? Ecce nunc qui dicitis: Hodie, aut crastino ibimus in illam civitatem, et faciemus ibi quidem annum, et mercabimur, et lucrum faciemus:
14 [you] who not you know what [is] on the next day [is] What [is] (for *ko*) the life of you! A vapor just (you are *N(K)(o)*) for a little [while] appearing then (and *k*) also vanishing;
qui ignoratis quid erit in crastinum.
15 Instead [ought] to say you; If the Lord (shall wish *NK(o)*) both (we will live *N(k)O*) and (we will do *N(k)O*) this or that.
Quae est enim vita vestra? vapor est ad modicum parens, et deinceps exterminabitur; pro eo ut dicatis: Si Dominus voluerit. Et: Si vixerimus, faciemus hoc, aut illud.
16 Now however you boast in the arrogance of you; All boasting such evil is.
Nunc autem exultatis in superbiis vestris. Omnis exultatio talis, maligna est.
17 To [him] knowing therefore good to do and not doing [it], sin to him it is.
Scienti igitur bonum facere, et non facienti, peccatum est illi.
