James 3
1 Not many [of you] teachers do become brothers of mine, knowing that greater judgment we will receive.
Bhalongo bhangu sio bhingi bhinu mwilondeka kujha bhalimu, mmanyili kujha, mwipokela hukumu mbaha nesu.
2 In many ways for we stumble all; If anyone in what he says not does stumble, this one [is] a perfect man, able to bridle indeed all the body.
Kwa kujha twebhoha twikosela mu njela simehele. Kama jhejhioha ijha ikhobhalalepi mu malobhi gha muene, Ojhu ndo munu mkamilifu, ibhuesya kudhibiti mb'ele bhwa muene bhuohakabhele.
3 (If *NO*) (now *N(K)(o)*) of the horses bits into the mouths we put (for *N(k)O*) to obey them us, even all the body of them we turn about.
Henu kama twibhweka lijamu sya farasi mu mikoromelu ghya bhene bhikatutii na twibhwesya kusanusa mibhele ghya bhene bhoha.
4 Behold also the ships, so great being and by winds strong being driven, are turned about by a very small rudder where (ever *k*) the impulse [of the one] who is steering (decides. *N(k)O*)
Manyayi kujha Meli, ingawa mbaha na jhisukumibhwa ni mp'ongo n'kali syasilongosibhwa kwa usukani n'debe nesu kulota popoha pala kwailonda nahodha.
5 Thus also the tongue a small member is and exceeding things it boasts. Behold (a great *N(k)O*) fire how great a forest it kindles;
Fefuefu lunulu ndo kiungo kidebe kya mbhele lakini ikwitufya mabahaha nesu. Langayai n'setu mbaha kyaghwibhuesya kujhakisibhwa kwa cheche sidebe sya muoto!
6 Also the tongue [is] a fire, the world of iniquity (thus *k*) The tongue is set among the members of us which is defiling all the body and setting on fire the course of nature and [itself] being set on fire by hell. (Geenna g1067)
Lumilu ni luene ndo muoto ndo ulimwengu bhwa bhuovu, bhekibhu miongoni mu fiungo fya mbhele bhuoha na ukajhibheka panani pa muoto njela jha maisha ni bhene kumanyibhwa muoto bhwa kuzimu. (Geenna g1067)
7 All for kinds of beasts both and of birds, of creeping things both and things of the sea is subdued and he has been subdued by the race human;
Khila aina jha mnyama bhwa mudasi fidege, kyakiboya ni kiumbe kya mubahari kidhibitibhwa ni bhenadamu.
8 the but tongue no [one] to subdue is able of men; ([it is] an unruly *N(k)O*) evil, full of poison deadly.
Lakini ajhelepi mwanadamu hata mmonga ambajhe ibhwesya kudhibiti lunulu; ndo bhuovu bhwabhubelili kutulila, umemili sumu jha kufisha.
9 With it we bless the (Lord *N(K)O*) and Father and with it we curse men those according to [the] likeness of God having been made;
Kwa lunulu tukan'tukusya Bwana ni bhanu ambabho bhabho mbhibhu kwa mfano bhwa Bwana ni Dadi jhitu, ni kwa obhu tukabhalaani bhanu ambabho bhabhombibhu kwa mfano bhwa K'yara.
10 Out of the same mouth proceed forth blessing and cursing. Not ought, brothers of Mine, these things so to be.
Mu n'koromelu bhobhuobhu ghwijobha malobhi gha baraka ni laana. Bhalongo bhangu mambo agha ghilondekalepi kujha.
11 surely not ever the spring out of the same opening pours forth [both] fresh and bitter?
Je kisima kimonga wihotola kunegha masi ghaghinogha ni maghibela kunogha?
12 Surely not is able, brothers of mine, a fig tree olives to produce Or a vine figs? (thus *k*) (Nor *N(k)O*) (spring *K*) of salt (and *k*) fresh to produce water.
Bhalongo bhangu, je libehe lya mtini libhuesya kuhogola matunda gha mzeituni, au mzabibu wihogola matunda gha mtini? Bhwala chemichemi jha masi gha muinyu ghipisyalepi masi ghaghabelikujha ni muinyu.
13 Who [is] wise and understanding among you? he should show out of the good conduct the works of him in [the] humility of wisdom.
Niani kati jha muenga ajhe ni hekima ni bhufahamu? Hebu munu ojhu alasiajhi maisha manofu mu mbombo sya muene kwa bhunyenyekevu bhwabhwitokelana ni hekima.
14 If however jealousy bitter you have and self-interest in the heart of you, not do boast [of it] and do lie against the truth.
Lakini kama mujhe ni bhuifu n'kali ni nia jha ubinafsi mu mioyo ghya muenga, musikifuni ni kujobha udesi ni kup'enga bhukweli.
15 Not is this the wisdom from above coming down, but [is] earthly unspiritual demonic.
Ejhe hekimalepi jhela jhajhselela kuhoma kunani, lakini badala jhake ndo jha kidunia, na jha kiroholepi, na jha kipepo.
16 Where for jealousy and self-interest [exist], there [will be] disorder and every evil thing.
Kwa kujha papajhele ni bhuifu ni bhubinafsi bhujhele, kujhe ni fuju ni khila matendo maovu.
17 But the from above wisdom first indeed pure is, then peaceable, gentle, reasonable, full of mercy and of fruits good, impartial, (and *k*) sincere.
Lakini hekima jha ihomela kunani, kwanza jhinofu, kisha jhigana amani, bhololo ni bhukarimu, jhajhimemili rehema ni matunda manofu, bila kupendelela bhanu fulani ni bhukweli.
18 [The] fruit moreover (*k*) of righteousness in peace is sown by those making peace.
Ni litunda lya haki lipandibhwa mu amani kwa bhala ambabho bhibho mambo gha amani.
