James 2
1 Brothers of Mine, not with partiality do hold the faith of the Lord of us Jesus Christ of glory.
Qérindashlirim, shan-sherep Igisi bolghan Rebbimiz Eysa Mesihning étiqad yolini tutqanikensiler, ademning tashqi qiyapitige qarap muamile qilidighanlardin bolmanglar.
2 If for shall come into (the *k*) assembly of you a man with a gold ring in apparel splendid, may come in then also a poor [man] in shabby apparel
Chünki sinagoginglargha altun üzük taqighan, ésil kiyin’gen bir bay bilen teng jul-jul kiyin’gen bir kembeghel kirse,
3 (and *ko*) you may look (also *no*) upon the [one] wearing the apparel splendid and may say (to him: *k*) You yourself do sit here honorably, and to the poor may say; You yourself do stand there or do sit (here *k*) under the footstool of mine,
siler ésil kiyin’genni etiwarlap «Törge chiqip oltursila!» désenglar, kembeghelge, «U yerde tur!» yaki «Ayagh teripimde oltur!» désenglar,
4 (and *ko*) not were discriminated among yourselves and you have become judges with thoughts evil?
özara ayrimichiliq qilghan we insanlar üstidin yaman niyet höküm chiqarghuchilardin bolghan bolmamsiler?!
5 do listen, brothers of mine beloved, Not God has chosen the poor (in the world *N(k)O*) (this *k*) [to be] rich in faith and heirs of the kingdom that He promised to those loving Him?
Qulaq sélinglar, i söyümlük qérindashlirim — Xuda bu dunyadiki kembeghellerni étiqadta bay bolush hemde ularni Özini söygenlerge bérishke wede qilghan padishahliqigha mirasxor bolushqa tallighan emesmu?
6 You yourselves however dishonored the poor. Surely the rich are oppressing you and they themselves dragging you into court?
Biraq siler kembeghellerni közge ilmidinglar! Baylar silerni ezgen we sot-soraqlargha sörigen emesmu?
7 Surely they themselves are denigrating the good Name which having been called upon you?
Üstünglerge qoyulghan ashu mubarek namgha kupurluq qiliwatqanlar yene shu [baylar] emesmu?
8 If indeed [the] law you keep royal according to the Scripture; You will love the neighbour of you as yourself, well you are doing;
Muqeddes yazmilardiki «qoshnangni özüngni söygendek söy» dégen shahane qanun’gha heqiqiy emel qilsanglar, yaxshi qilghan bolisiler.
9 If however you show partiality, sin you are committing being convicted by the law as transgressors.
Lékin kishilerge ikki xil köz bilen qarisanglar, gunah qilghan bolisiler, Tewrat qanuni teripidin xilapliq qilghuchilar dep békitilisiler.
10 Whoever for all the law (may keep, may stumble *N(k)O*) but in one [point], he has become of all guilty.
Chünki bir kishi pütün Tewrat qanunigha emel qildim dep turup, [hetta] uningdiki birla emrge xilapliq qilsa, u pütün qanun’gha xilapliq qilghuchi hésablinidu.
11 The [One] for having said Not (you may commit adultery, *NK(o)*) said also Not (you may murder. *NK(o)*) If however not (you do commit adultery do commit murder *N(k)O*) however, you have become a transgressor of [the] law.
Chünki: «zina qilma» Dégüchi hem «qatilliq qilma»mu dégen. Shunga, zina qilmisanglarmu, lékin qatilliq qilghan bolsanglar, yenila [pütün] Tewrat qanunigha xilapliq qilghan bilen barawer bolisiler.
12 Thus do speak and so do act as through [the] law of freedom being about to be judged.
Shunga söz-emelliringlar ademni erkinlikke érishtüridighan qanun aldida soraq qilinidighanlarning salahiyitige uyghun bolsun.
13 For judgment without mercy [will be] to the [one] not having shown mercy; (and *k*) (it triumphs over mercy *NK(o)*) judgment.
Chünki bashqilargha rehim qilmighanlarning üstidin chiqiridighan höküm rehimsiz bolidu. Emdi «rehim qilish» «höküm chiqirish»ning üstidin ghelibe qilip tentene qilidu.
14 What [is] the profit, brothers of mine, if faith shall say anyone to have, works however not he may have? Surely not is able the faith to save him?
I qérindashlirim! Birsi aghzida, «Mende étiqad bar» dep turup, emma [uningda] [munasip] emelliri bolmisa, uning néme paydisi? [Bundaq] étiqad uni qutquzalamdu?
15 Now if (now *k*) a brother or a sister without clothes shall be and lacking (they may be *ko*) of daily food,
Emdi eger aka-uka yaki acha-singillardin biri yalingach qalsa yaki kündilik yémekliki kem bolsa, silerdin biri ulargha: «[Xudagha] amanet, kiyiminglar pütün, qorsiqinglar toq qilin’ghay!» dep qoyupla, ténining hajitidin chiqmisa, buning néme paydisi?
16 may say then anyone to them out from you; do go in peace, do be warmed and do be filled, surely not may give however to them the needful things for the body, what [is] the profit?
17 So also faith, only unless it shall have works [then] dead it is by itself.
Shuninggha oxshash yalghuz étiqadla bolup, [uninggha] [munasip] emelliri bolmisa, [bundaq étiqad] ölük étiqadtur.
18 But will say someone; You yourself faith have, and I myself and I myself works have; do show me the faith of you (without *N(k)O*) the works (of you *k*) and I myself and I myself you will show by the works of mine the faith (of mine. *k*)
Lékin bezibir ademler: «Sende étiqad bar, mende bolsa emel bar» dep [talishidu]. Lékin men: «Emelsiz bolghan étiqadingni manga körsite qéni?!», «Men étiqadimni emeller bilen körsitimen» deymen.
19 You yourself believe that one is God; Well you are doing! Even the demons believe [that] and shudder!
— Sen «Xuda bir» dep ishinisen — Barikalla! Lékin hetta jinlarmu shuninggha ishinidu, shundaqla qorqup dir-dir titreydughu!
20 Do you want however to come to know, O man foolish, that faith apart from works (worthless *N(K)O*) is?
Ey, quruq xiyal adem! Emelliri yoq étiqadning ölük étiqad ikenlikini qachanmu bilersen?
21 Abraham the father of us not by works was justified having offered Isaac the son of him upon the altar?
Atimiz Ibrahim öz oghli Ishaqni qurban’gah üstige sun’ghanda öz emili arqiliq heqqaniy dep jakarlan’ghan emesmu?
22 [Do] you see that [his] faith was working with the works of him and by [his] works [his] faith was perfected?
Emdi shuni körüwélishqa boliduki, uning étiqadi munasip emellerni qildi we étiqadi emeller arqiliq mukemmel qilindi.
23 And was fulfilled the Scripture which is saying; Believed then Abraham in God and it was counted to him for righteousness and a friend of God he was called.
Mana bu ish [Tewrattiki]: «Ibrahim Xudagha étiqad qildi. Bu uning heqqaniyliqi hésablandi» dégen yazmini ispatlaydu, shundaqla u «Xudaning dosti» dep ataldi.
24 You see (therefore *K*) that by works is justified a man and not by faith alone.
Buningdin shuni köreleysilerki, insanlar étiqadi bilenla emes, belki emelliri bilen heqqaniy dep jakarlinidu.
25 Likewise then also Rahab the prostitute not by works was justified having received the messengers and by another way having sent [them] forth?
Mushuninggha oxshash, pahishe ayal Rahab [Israil] charlighuchilirini öz öyide kütüp, ularni bashqa yol bilen qachuruwetkenliki üchün, u oxshashla ish-emili bilen heqqaniy dep jakarlan’ghan bolmamdu?
26 Just as for the body apart from spirit dead is, so also faith apart from (*ko*) works dead is.
Ten roh bolmisa ölük bolghandek, emelliri yoq étiqadmu ölüktur.
