James 1
1 James of God and of [the] Lord Jesus Christ a servant To the twelve tribes in the Dispersion Greeting.
Yacquub, oo ah addoonkii Ilaah iyo Rabbi Ciise Masiix, wuxuu salaan gaadhsiinayaa laba iyo tobanka qolo oo kala firidhsan.
2 All joy do esteem [it], brothers of mine, when trials you may fall into various,
Walaalahayow, kolkaad jirrabaaddo kala cayncayn ah kala kulantaan, kulli farxad u tirsada,
3 knowing that the testing of your faith produces endurance;
idinkoo og tijaabinta rumaysadkiinnu inay dulqaadasho keento.
4 And endurance work [its] perfect should have, so that you may be perfect and complete in nothing lacking.
Oo dulqaadashadu ha dhammayso shuqulkeeda si aad kaamil u ahaataan oo aad u dhanaataan, oo aydnaan waxba ugu baahnaan.
5 If now any of you lacks wisdom, he should ask from the [One] giving God to all generously and (not *NK(o)*) finding fault, and it will be given to him.
Laakiin haddii midkiin xigmad u baahan yahay, ha ka baryo Ilaah, kan kulli si deeqsinimo ah u siiya isagoo aan canaanan, oo waa la siin doonaaye.
6 he should ask however in faith nothing doubting; The [one] for doubting he has been likened to a wave of [the] sea being blown by the wind and being tossed by the wind.
Laakiin rumaysad ha ku baryo, isagoo aan shakiyayn, waayo, kii shakiyaa wuxuu la mid yahay hirka badda oo dabayshu kaxayso oo rogrogto.
7 Not for should suppose the man that that he will receive anything from the Lord;
Ninkaasu yuusan u malayn inuu Rabbiga wax ka heli doono.
8 [He is] a man double-minded unstable in all the ways of him.
Labaqalbiiluhu wuu ka rogrogmadaa socodkiisa oo dhan.
9 should boast however the brother of low degree in the exaltation of him,
Walaalkii hooseeyaa ha ku faano sarraysiintiisa,
10 he who [is] then rich in the humiliation of him because like a flower of grass he will pass away.
kii taajir ahuna ha ku faano hoosaysiintiisa, waayo, wuxuu u idlaan doonaa sida ubaxa cawska.
11 Has risen for the sun with [its] burning heat and withered the grass and the flower of it has fallen and the beauty of the appearance of it has perished; Thus also the rich [man] in the midst of the pursuits of him will fade away.
Qorraxdu waxay la soo baxdaa kulaylka, wayna engejisaa cawska, oo ubaxiisuna wuu daataa, quruxda midabkiisuna way ka luntaa; sidaas oo kale ayaa taajirku ugu lumi doonaa socodkiisa.
12 Blessed [is the] man who endures trial, because approved having been he will receive the crown of life that He has promised (the Lord *K*) to those loving Him.
Waxaa barakaysan ninka jirrabaadda u sii adkaysta, waayo, goortii loo bogo, wuxuu heli doonaa taajka nolosha kan Ilaah u ballanqaaday kuwa isaga jecel.
13 No one being tempted should say that By (*k*) God I am being tempted; For God unable to be tempted is by evils, tempts now He Himself no [one];
Midna yuu odhanin kolkii la jirrabo, Xagga Ilaah baa layga jirrabay. Waayo, Ilaah laguma jirrabo shar, isaguna midna ma jirrabo.
14 A man however is tempted by the own desire being drawn away and being enticed;
Mid kasta waxaa jirraba damaciisa sharka ah isagoo la jiidanayo oo la sasabayo.
15 Then desire having conceived it gives birth to sin, and sin having become fully grown it brings forth death.
Dabadeed damacu kolkuu uuraysto wuxuu dhalaa dembi, dembiguna kolkuu weynaado wuxuu keenaa dhimasho.
16 Not do be misled, brothers of mine beloved;
Yaan laydin khiyaanayn, walaalahayga aan jeclahayow.
17 Every act of giving good and every gift perfect from above is coming down from the Father of lights with whom not there is variation or of shifting shadow.
Hadiyad kasta oo wanaagsan iyo hibo kasta oo kaamil ah kor bay ka timaadaa iyadoo ka soo degaysa xagga Aabbaha nuurarka isagoo aan lahayn rogrogmad ama hoos laallaabasho.
18 Having willed [it] He brought forth us by [the] word of truth, for to be us firstfruits a certain of His creatures.
Isagoo doonaya ayuu hadalka runta ah inagu dhalay si aynu u noqonno midhaha ugu horreeya oo uunkiisa.
19 (You should know *N(K)O*) brothers of mine beloved; should be (however *no*) every man swift unto to hear, slow unto to speak, slow unto anger.
Waad garanaysaan tan, walaalahayga aan jeclahayow. Laakiin nin walba ha u dhaqsado maqlinta, oo ha u gaabiyo hadalka, cadhadana ha u gaabiyo;
20 [the] anger for of man [the] righteousness of God not (works. *N(k)O*)
waayo, dad cadhadiisu ma keento xaqnimada Ilaah.
21 Therefore having put aside all filthiness and excess of wickedness in humility do receive the implanted word which is being able to save the souls of you.
Sidaas daraaddeed iska fogeeya wasakhnimada oo dhan iyo badnaanta xumaanta; oo qabownimo ku qaata hadalka laydinku tallaalay, kan naftiinna badbaadin kara.
22 do be however doers of [the] word and not only hearers deceiving yourselves.
Noqda kuwa hadalka yeela, oo ha ahaanina kuwa maqla oo keliya oo nafsaddooda khiyaaneeya.
23 because if anyone a hearer of [the] word is and not a doer, this one has been likened to a man looking at the face the natural of him in a mirror;
Waayo, haddii mid yahay kan hadalka maqla oo keliya, oo uusan ahayn kan yeela, wuxuu la mid yahay nin wejiga abuuristiisa muraayad ku fiirinaya.
24 he has viewed for himself and has gone away and immediately he has forgotten what like he was.
Waayo, wuu isfiiriyaa, oo iska tagaa, oo markiiba is-illoobaa siduu ahaa.
25 The [one] however having looked intently into [the] law perfect that of freedom and having continued in [it], (this *k*) not a hearer forgetful having been but a doer of [the] work — this one blessed in the work to be done by him will be.
Laakiin kii fiiriya sharciga kaamilka iyo xorriyadda ah oo ku sii socda, isagoo aan ahayn kan maqla oo illooba laakiin kan shuqulka yeela, kaasu waa ku barakaysnaan doonaa yeeliddiisa.
26 If anyone seems religious to be (among you *K*) not bridling [the] tongue (of him *NK(o)*) but deceiving [the] heart (of him, *NK(o)*) of this one worthless [is] the religion.
Haddii mid isu maleeyo inuu cibaado badan yahay, oo uusan afkiisa xakamayn, laakiin uu qalbigiisa khiyaaneeyo, kaas cibaadadiisu waa wax aan waxtar lahayn.
27 Religion pure and undefiled before the God and Father this is, to visit orphans and widows in the tribulation of them, unstained oneself to keep from the world.
Cibaado daahir ah oo aan nijaas lahayn Ilaaha Aabbaha ah hortiisa waxay tahay in la xannaaneeyo agoonta iyo carmallada markay dhib ku jiraan, iyo in layska dhawro wasakhda dunida.
