Isaiah 41
1 Be silent to me O islands and peoples let them renew strength let them approach then let them speak together for judgment let us draw near.
Taceant ad me insulæ, et gentes mutent fortitudinem: accedant, et tunc loquantur, simul ad iudicium propinquemus.
2 Who? has he stirred up from [the] east righteousness he calls him to foot his he delivers up before him nations and kings he subdues he makes [them] like dust sword his like chaff driven about bow his.
Quis suscitavit ab Oriente iustum, vocavit eum ut sequeretur se? Dabit in conspectu eius gentes, et reges obtinebit: dabit quasi pulverem gladio eius, sicut stipulam vento raptam arcui eius.
3 He pursues them he passes on peace a path with feet his not he comes.
Persequetur eos, transibit in pace, semita in pedibus eius non apparebit.
4 Who? has he done [it] and has he accomplished [it]? calling forth the generations from [the] beginning I Yahweh [am] first and with [the] last I [am] he.
Quis hæc operatus est, et fecit, vocans generationes ab exordio? Ego Dominus, primus et novissimus ego sum.
5 They have seen islands so they may be afraid [the] ends of the earth they tremble they have drawn near and they have come!
Viderunt insulæ, et timuerunt, extrema terræ obstupuerunt, appropinquaverunt, et accesserunt.
6 Each neighbor his they help and to brother his he says be strong.
Unusquisque proximo suo auxiliabitur, et fratri suo dicet: Confortare.
7 And he encouraged a craftsman a metalsmith a smoother of a hammer a striker of an anvil saying of the soldering [is] good it and he strengthened it with nails not it will be shaken.
Confortavit faber ærarius percutiens malleo eum, qui cudebat tunc temporis, dicens: Glutino bonum est: et confortavit eum clavis, ut non moveretur.
8 And you O Israel servant my Jacob whom I have chosen you [the] offspring of Abraham friend my.
Et tu Israel serve meus, Iacob quem elegi, semen Abraham amici mei:
9 Whom I took hold of you from [the] ends of the earth and from remotest parts its I called you and I said to you [are] servant my you I have chosen you and not I have rejected you.
In quo apprehendi te ab extremis terræ, et a longinquis eius vocavi te, et dixi tibi: Servus meus es tu, elegi te, et non abieci te.
10 May not you be afraid for [am] with you I may not you fear for I [am] God your I have strengthened you also I have helped you also I have supported you with [the] right [hand] of righteousness my.
Ne timeas, quia ego tecum sum: ne declines, quia ego Deus tuus: confortavi te, et auxiliatus sum tibi, et suscepit te dextera iusti mei.
11 There! they will be ashamed and they may be put to shame all those [who] are angry with you they will be as nothing so they may perish [the] people of strife your.
Ecce confundentur et erubescent omnes, qui pugnant adversum te: erunt quasi non sint, et peribunt viri, qui contradicunt tibi.
12 You will seek them and not you will find them [the] people of strife your they will be as nothing and as nothing [the] people of warfare your.
Quæres eos, et non invenies, viros rebelles tuos: erunt quasi non sint: et veluti consumptio homines bellantes adversum te.
13 For I [am] Yahweh God your [who] takes hold of right [hand] your who says to you may not you be afraid I I will help you.
Quia ego Dominus Deus tuus apprehendens manum tuam, dicensque tibi: Ne timeas, ego adiuvi te.
14 May not you be afraid O worm of Jacob O men of Israel I I will help you [the] utterance of Yahweh and [is] redeemer your [the] holy [one] of Israel.
Noli timere vermis Iacob, qui mortui estis ex Israel: ego auxiliatus sum tibi, dicit Dominus: et Redemptor tuus Sanctus Israel.
15 Here! I will make you a threshing-sledge sharp new an owner of teeth you will thresh mountains so you may crush [them] and hills like chaff you will make.
Ego posui te quasi plaustrum triturans novum, habens rostra serrantia: triturabis montes, et comminues: et colles quasi pulverem pones.
16 You will winnow them and a wind it will carry away them and a tempest it will scatter them and you you will be glad in Yahweh in [the] holy [one] of Israel you will boast.
Ventilabis eos, et ventus tollet, et turbo disperget eos: et tu exultabis in Domino, in Sancto Israel lætaberis.
17 The poor [people] and the needy [people] [are] seeking water and there not tongue their with thirst it is dry I Yahweh I will answer them [the] God of Israel not I will forsake them.
Egeni, et pauperes quærunt aquas, et non sunt: lingua eorum siti aruit. Ego Dominus exaudiam eos, Deus Israel non derelinquam eos.
18 I will open on bare heights rivers and in [the] middle of valleys springs I will make [the] wilderness a pool of water and a land dry springs of water.
Aperiam in supinis collibus flumina, et in medio camporum fontes: ponam desertum in stagna aquarum, et terram inviam in rivos aquarum.
19 I will put in the wilderness cedar[s] acacia tree[s] and myrtle tree[s] and tree[s] of oil I will set in the desert plain cypress[es] elm[s] and box tree[s] together.
Dabo in solitudinem cedrum, et spinam, et myrtum, et lignum olivæ: ponam in deserto abietem, ulmum, et buxum simul:
20 So that they may see so they may know so they may set so they may have insight all together that [the] hand of Yahweh it has done this and [the] holy [one] of Israel he has created it.
Ut videant, et sciant, et recogitent, et intelligant pariter quia manus Domini fecit hoc, et Sanctus Israel creavit illud.
21 Bring near case your he says Yahweh bring near arguments your he says [the] king of Jacob.
Prope facite iudicium vestrum, dicit Dominus: afferte, siquid forte habetis, dicit Rex Iacob.
22 Let them bring [them] near and they may tell to us [the things] which they will happen the former [things] - what? [were] they tell so let us take [them] heart our so we may know end their or the coming [things] proclaim to us.
Accedant, et nuncient nobis quæcumque ventura sunt: priora quæ fuerunt nunciate: et ponemus cor nostrum, et sciemus novissima eorum, et quæ ventura sunt indicate nobis.
23 Tell the [things] coming to afterwards so let us know that [are] gods you also you will do good and you may do harm and let us fear (so let us see *Q(K)*) altogether.
Annunciate quæ ventura sunt in futurum, et sciemus quia dii estis vos. Bene quoque aut male, si potestis, facite: et loquamur, et videamus simul.
24 Here! you [are] from nothing and work your [is] from something worthless [is] an abomination [one who] he chooses you.
Ecce, vos estis ex nihilo, et opus vestrum ex eo, quod non est: abominatio est qui elegit vos.
25 I have stirred up from [the] north and he has come from [the] rising of [the] sun he will call on name my so he may come officials like mud and like a potter [who] he tramples clay.
Suscitavi ab Aquilone, et veniet ab ortu solis: vocabit nomen meum, et adducet magistratus quasi lutum, et velut plastes conculcans humum.
26 Who? did he tell [it] from [the] beginning so we may know and from before so we may say correct also there not [was one who] told also there not [was one who] proclaimed also there not [was one who] heard words your.
Quis annunciavit ab exordio ut sciamus: et a principio ut dicamus: Iustus es? non est neque annuncians, neque prædicens, neque audiens sermones vestros.
27 A first [one] to Zion here! here [are] they and to Jerusalem a bearer of news I gave.
Primus ad Sion dicet: Ecce adsunt, et Ierusalem evangelistam dabo.
28 And [when] I may look and there not [is] a person and from these and there not [is] a counselor and I will ask them and they may bring back a word.
Et vidi, et non erat neque ex istis quisquam qui iniret consilium, et interrogatus responderet verbum.
29 There! all of them [are] deception [are] nothing deeds their [are] a wind and emptiness molten images their.
Ecce omnes iniusti, et vana opera eorum: ventus et inane simulachra eorum.
