Isaiah 40
1 Comfort comfort people my he says God your.
Consolamini, consolamini popule meus, dicit Deus vester.
2 Speak to [the] heart of Jerusalem and proclaim to it that it has been completed service its for it has been accepted iniquity its that it has received from [the] hand of Yahweh double for all sins its.
Loquimini ad cor Ierusalem, et advocate eam: quoniam completa est malitia eius, dimissa est iniquitas illius: suscepit de manu Domini duplicia pro omnibus peccatis suis.
3 A voice [is] calling in the wilderness make clear [the] way of Yahweh make straight in the desert plain a highway for God our.
Vox clamantis in deserto: Parate viam Domini, rectas facite in solitudine semitas Dei nostri.
4 Every valley it will be lifted up and every mountain and hill they will become low and it will become the steep [place] level ground and the rough places a plain.
Omnis vallis exaltabitur, et omnis mons et collis humiliabitur, et erunt prava in directa, et aspera in vias planas.
5 And it will be revealed [the] glory of Yahweh and they will see [it] all flesh together for [the] mouth of Yahweh it has spoken.
Et revelabitur gloria Domini, et videbit omnis caro pariter quod os Domini locutum est.
6 A voice [is] saying proclaim and he said what? will I proclaim all flesh [is] grass and all loyalty its [is] like [the] flower of the field.
Vox dicentis: Clama. Et dixi: Quid clamabo? Omnis caro foenum, et omnis gloria eius quasi flos agri.
7 It dries up grass it withers a flower if [the] breath of Yahweh it blows on it truly [is] grass the people.
Exiccatum est foenum, et cecidit flos, quia spiritus Domini sufflavit in eo. Vere foenum est populus:
8 It dries up grass it withers a flower and [the] word of God our it will stand for ever.
exiccatum est foenum, et cecidit flos: Verbum autem Domini nostri manet in aeternum.
9 On a mountain high go up yourself O bearer of news of Zion lift up with strength voice your O bearer of news of Jerusalem lift [it] up may not you be afraid say to [the] cities of Judah here! God your.
Super montem excelsum ascende, tu qui evangelizas Sion: exalta in fortitudine vocem tuam, qui evangelizas Ierusalem: exalta, noli timere. Dic civitatibus Iuda: Ecce Deus vester:
10 Here! [the] Lord Yahweh a strong [one] he will come and arm his [is] ruling for him here! reward his [is] with him and recompense his [is] before him.
ecce Dominus Deus in fortitudine veniet, et brachium eius dominabitur: ecce merces eius cum eo, et opus illius coram illo.
11 Like a shepherd flock his he will shepherd in arm[s] his he will gather lambs and in bosom his he will carry [them] nursing [ewes] he will lead.
Sicut pastor gregem suum pascet: in brachio suo congregabit agnos, et in sinu suo levabit, foetas ipse portabit.
12 Who? has he measured in [the] hollow of hand his [the] waters and [the] heavens with span has he marked off? and has he contained? in third of a measure [the] dust of the earth and has he weighed? with balance mountains and hills with scales.
Quis mensus est pugillo aquas, et caelos palmo ponderavit? quis appendit tribus digitis molem terrae, et libravit in pondere montes, et colles in statera?
13 Who? has he directed [the] spirit of Yahweh and [the] person of counsel his will he inform? him.
Quis adiuvit spiritum Domini? aut quis consiliarius eius fuit, et ostendit illi?
14 With whom? did he take counsel and did he give understanding? him and did he teach? him [the] path of justice and did he teach? him knowledge and [the] way of understanding will he inform? him.
Cum quo iniit consilium, et instruxit eum, et docuit eum semitam iustitiae, et erudivit eum scientiam, et viam prudentiae ostendit illi?
15 There! nations like a drop from a bucket and like [the] dust of scales they are regarded there! islands like fine [dust] he lifts.
Ecce Gentes quasi stilla situlae, et quasi momentum staterae reputatae sunt: ecce insulae quasi pulvis exiguus.
16 And Lebanon not [is] sufficiency of burning and animal[s] its not [is] sufficiency of burnt offering.
Et Libanus non sufficiet ad succendendum, et animalia eius non sufficient ad holocaustum.
17 All the nations [are] as nothing before him from nothingness and emptiness they are regarded by him.
Omnes gentes quasi non sint, sic sunt coram eo, et quasi nihilum et inane reputatae sunt ei.
18 And to whom? will you liken! God and what? likeness will you compare to him.
Cui ergo similem fecisti Deum? aut quam imaginem ponetis ei?
19 The idol he has cast a craftsman and a metalsmith with gold he will overlay it and chains of silver [is] refining.
Numquid sculptile conflavit faber? aut aurifex auro figuravit illud, et laminis argenteis argentarius?
20 The impoverished [person] a contribution wood [which] not it will rot he chooses a craftsman skillful he seeks for himself to prepare an idol [which] not it will be shaken.
Forte lignum, et imputribile elegit: artifex sapiens quaerit quomodo statuat simulacrum, quod non moveatur.
21 ¿ Not do you know ¿ not do you hear ¿ not has it been told from [the] beginning to you ¿ not have you understood [the] foundations of the earth.
Numquid non scitis? numquid non audistis? numquid non annunciatum est vobis ab initio? numquid non intellexistis fundamenta terrae?
22 The [one who] sits above [the] circle of the earth and inhabitants its [are] like grasshoppers the [one who] stretched out like curtain [the] heavens and he spread out them like tent to dwell in.
Qui sedet super gyrum terrae, et habitatores eius sunt quasi locustae: qui extendit velut nihilum caelos, et expandit eos sicut tabernaculum ad inhabitandum.
23 The [one who] appoints rulers to nothing judges of [the] earth like nothingness he makes.
Qui dat secretorum scrutatores quasi non sint, iudices terrae velut inane fecit:
24 Even not they have been planted even not they have been sown even not it has taken root in the ground rootstock their and also he blows on them and they have dried up and a tempest like chaff it carries off them.
et quidem neque plantatus, neque satus, neque radicatus in terra truncus eorum: repente flavit in eos, et aruerunt, et turbo quasi stipulam auferet eos.
25 And to whom? will you liken me and I may be equal? he says [the] holy [one].
Et cui assimilastis me, et adaequastis, dicit sanctus?
26 Lift up height eyes your and see who? did he create these the [one who] brings out by number host their all of them by name he calls from greatness of strength and a strong [one] of power any not it is missing.
Levate in excelsum oculos vestros, et videte quis creavit haec: qui educit in numero militiam eorum, et omnes ex nomine vocat: prae multitudine fortitudinis et roboris, virtutisque eius, neque unum reliquum fuit.
27 Why? do you say O Jacob so you may declare? O Israel it is hidden way my from Yahweh and from God my justice my it passes away.
Quare dicis Iacob, et loqueris Israel: Abscondita est via mea a Domino, et a Deo meo iudicium meum transivit?
28 ¿ Not do you know or? not have you heard [is] a God of perpetuity - Yahweh [the one who] created [the] ends of the earth not he grows weary and not he becomes weary there not [is] inquiry to understanding his.
Numquid nescis, aut non audisti? Deus sempiternus Dominus, qui creavit terminos terrae: non deficiet, neque laborabit, nec est investigatio sapientiae eius.
29 [he is] giving To the weary [person] strength and to [those who] there not [is] power strength he increases.
Qui dat lasso virtutem: et his, qui non sunt, fortitudinem et robur multiplicat.
30 And they may grow weary youths so they may become weary and young men certainly they stumble.
Deficient pueri, et laborabunt, et iuvenes in infirmitate cadent.
31 And [those who] wait for Yahweh they will renew strength they will go up wing[s] like eagles they will run and not they will become weary they will walk and not they will grow weary.
Qui autem sperant in Domino, mutabunt fortitudinem, assument pennas sicut aquilae, current et non laborabunt, ambulabunt et non deficient.
