Isaiah 28

1 Woe to! [the] crown of pride of [the] drunkards of Ephraim and a flower withering [the] beauty of splendor its which [is] on [the] head of a valley of fatness [those] struck down of wine.

Woe to the crown of pride of the drunkards of Ephraim, and to the fading flower of his glorious adornment, which is on the head of the fat valley of them that are overcome with wine.

2 There! a mighty [one] and a strong [one] [belongs] to [the] Lord like a storm of hail a tempest of destruction like a storm of water mighty overflowing he will thrust [it] down to the ground with a hand.

Behold, the Lord hath a mighty and strong one, as a storm of hail [and] a destroying tempest; as a storm of mighty waters overflowing, shall he cast down to the earth with might.

3 With feet they will be trampled [the] crown of pride of [the] drunkards of Ephraim.

The crown of pride of the drunkards of Ephraim shall be trodden under feet;

4 And it will be a flower withering [the] beauty of splendor its which [is] on [the] head of a valley of fatness like an early fig before summer which he will see the [one who] sees it while still it [is] in hand his he will swallow it.

and the fading flower of his glorious adornment which is on the head of the fat valley shall be like an early fig before the summer: as soon as he that seeth it perceiveth it, scarcely is it in his hand, he swalloweth it down.

5 In the day that he will become Yahweh of hosts a crown of beauty and a diadem of splendor for [the] remnant of people his.

In that day will Jehovah of hosts be for a crown of glory, and for a diadem of beauty, unto the remnant of his people;

6 And a spirit of justice for the [one who] sits on judgment and strength [those who] turn back battle [the] gate towards.

and for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.

7 And also these with wine they reeled and with strong drink they staggered priest and prophet they reeled with strong drink they were confused from wine they staggered from strong drink they reeled in the vision they tottered decision.

But these also have erred through wine, and through strong drink are they gone astray. The priest and the prophet have erred through strong drink; they are overpowered by wine, they are gone astray through strong drink; they have erred in vision, they have stumbled [in] judgment.

8 For all [the] tables they are full vomit filth not room.

For all tables are full of filthy vomit, so that there is no [more] place.

9 Whom? will he teach knowledge and whom? will he make understand [the] message [those] weaned from milk [ones] removed from breasts.

Whom shall he teach knowledge? and whom shall he make to understand the report? Them that are weaned from the milk, withdrawn from the breasts?

10 For command to [the] command command to [the] command line to [the] line line to [the] line a little there a little there.

For [it is] precept upon precept, precept upon precept; line upon line, line upon line; here a little, there a little. ...

11 For by stammerings of lip and by a tongue another he will speak to the people this.

For with stammering lips and a strange tongue will he speak to this people;

12 Whom - he said to them this [is] the resting place give rest to the weary and this [is] the place of rest and not they were willing to listen.

to whom he said, This is the rest: cause the weary to rest; and this is the refreshing. But they would not hear.

13 And it will be to them [the] word of Yahweh command to [the] command command to [the] command line to [the] line line to [the] line a little there a little there so that they may go and they will stumble backwards and they will be broken and they will be ensnared and they will be captured.

And the word of Jehovah was unto them precept upon precept, precept upon precept, line upon line, line upon line, here a little, there a little: that they might go, and fall backward, and be broken, and snared, and taken.

14 Therefore hear [the] word of Yahweh O people of mockery O rulers of the people this who [are] in Jerusalem.

Therefore hear the word of Jehovah, ye scornful men, that rule this people which is in Jerusalem.

15 For you have said we have made a covenant with death and with Sheol we have made an agreement (a scourge *Q(K)*) overflowing if (it will pass by *Q(K)*) not it will come to us for we have made falsehood refuge our and in deception we have hidden ourselves. (Sheol h7585)

For ye have said, We have made a covenant with death, and with Sheol have we made an agreement; when the overflowing scourge shall pass through, it shall not come unto us; for we have made lies our refuge, and under falsehood have we hid ourselves. (Sheol h7585)

16 Therefore thus he says [the] Lord Yahweh here I he has laid in Zion a stone a stone of testing a corner of preciousness of a foundation founded the [one who] trusts not he will make haste.

Therefore thus saith the Lord Jehovah: Behold, I lay for foundation in Zion a stone, a tried stone, a precious corner-stone, a sure foundation: he that trusteth shall not make haste.

17 And I will make justice a measuring-line and righteousness a leveling tool and it will sweep away hail [the] refuge of falsehood and [the] shelter waters they will overflow.

And I will appoint judgment for a line, and righteousness for a plummet; and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding-place.

18 And it will be annulled covenant your with death and agreement your with Sheol not it will stand a scourge overflowing if it will pass by and you will become for it a trampling place. (Sheol h7585)

And your covenant with death shall be annulled, and your agreement with Sheol shall not stand; when the overflowing scourge shall pass through, ye shall be trodden down by it. (Sheol h7585)

19 As often as passes by it it will take you for in the morning in the morning it will pass by in the day and in the night and it will be only terror to understand [the] message.

As it passeth through it shall take you; for morning by morning shall it pass through, by day and by night; and it shall be terror only to understand the report.

20 For it is [too] short the bed for stretching oneself and the blanket it is narrow when wraps oneself up.

For the bed is too short to stretch oneself on, and the covering too narrow when he would wrap himself in it.

21 For like [the] mountain of Perazim he will arise Yahweh like a valley in Gibeon he will rage to do deed his [is] strange deed his and to work work his [is] alien work his.

For Jehovah will rise up as on mount Perazim, he will be moved with anger as in the valley of Gibeon; that he may do his work, his strange work, and perform his act, his unwonted act.

22 And therefore may not you show yourself a mocker lest they should become strong fetters your for complete destruction and [what] has been decided I have heard from with [the] Lord Yahweh of hosts on all the land.

Now therefore be ye not scorners, lest your bonds be made strong; for I have heard from the Lord Jehovah of hosts a consumption, and [one] determined, upon the whole land.

23 Give ear and hear voice my pay attention and hear utterance my.

Give ear, and hear my voice; hearken, and hear my speech.

24 ¿ All the day does he plow the plowman to sow does he loosen? and he may harrow? land his.

Doth the ploughman plough all day to sow? Is he [all day] opening and breaking the clods of his land?

25 ¿ Not if he has leveled surface its and does he scatter black cumin and cumin does he sprinkle? and does he put? wheat a row and barley an appointed [place] and spelt territory its.

Doth he not, when he hath levelled the face thereof, cast abroad dill, and scatter cummin, and set the wheat in rows, and the barley in an appointed place, and the rye in its border?

26 And he instructs him to judgment God his he teaches him.

His God doth instruct him in [his] judgment, he doth teach him.

27 That not with threshing sledge it is threshed black cumin and a wheel of a cart over cumin it is turned for with staff it is beaten out black cumin and cumin with rod.

For the dill is not threshed with a threshing instrument, neither is a cart-wheel turned about upon the cummin; but dill is beaten out with a staff, and cummin with a rod.

28 Bread it is crushed for not to perpetuity certainly anyone threshes it and he sets in motion [the] wheel of cart his and horses his not he crushes it.

Bread [corn] is crushed, because he will not ever be threshing it; and if he drove the wheels of his cart and his horses [over it], he would not crush it.

29 Also this from with Yahweh of hosts it has gone out he has made wonderful counsel he has made great sound wisdom.

This also cometh forth from Jehovah of hosts; he is wonderful in counsel, great in wisdom.