Hebrews 9

1 Had indeed therefore also the first (tabernacle *K*) regulations of worship and Holy [Place] earthly.

Therefore the first covenant had also rites of worship and a worldly sanctuary.

2 A tabernacle for was prepared the first [room] — in which [were] both the lampstand and the table and of the presentation the bread — which is named [the] Holy [Places].

For there was a tabernacle prepared; the first part, wherein was the candlestick, and the table, and the loaves set on it, which is called the sanctuary.

3 Behind now the second veil [was] a tabernacle which is being named (the *o*) Holies (*o*) of Holies

And beyond the second veil, the tabernacle which is called the Holy of holies, having the golden censer,

4 [the] golden having altar of incense and the ark of the covenant covered around in every part with gold, in which [was the] jar golden having the manna and the staff of Aaron which having budded and the tablets of the covenant;

and the ark of the covenant which was overlaid all round with gold, and in which was the golden pot with the manna in it, and Aaron's rod that budded, and the tables of the covenant;

5 Above then it [were the] cherubim of glory overshadowing the mercy seat, concerning which not it is now [the time] to speak in detail.

and over it the cherubims of glory shadowing the mercyseat: of which it is not necessary now to speak particularly.

6 These things now thus prepared into indeed the first tabernacle (at *N(K)O*) (all [times] *N(k)O*) enter the priests the sacred services accomplishing;

Now these things being thus disposed, the priests always went into the first part of the tabernacle to perform their daily services:

7 [Enters] into however the second once in the year only the high priest not without blood which he offers for himself and the of the people sins of ignorance;

but into the second only the high-priest went once a year; and that not without blood, which he offered for himself, and for the sins of the people committed through ignorance.

8 By this was signifying the Spirit Holy [that] not yet [that] not yet to have been made manifest the into the Holy [Places] a way while still the first tabernacle having a standing;

The Holy Ghost shewing by this, that the way into the Holy of holies was not yet manifested, the first tabernacle being yet standing.

9 which [is] a symbol for the time which being present, in (which *N(k)O*) gifts both and sacrifices are offered not being able in regard to conscience to make perfect who is worshiping,

Which figure remains to the present time, wherein gifts and sacrifices are offered, that cannot perfect the worshipper as to his conscience,

10 [consisting] only in foods and in drinks and in various washings, (and *ko*) (ordinances *N(k)O*) of [the] flesh until [the] time of reformation being imposed.

relating only to meats and drinks, and different washings, and such carnal ordinances as were required till the time of reformation.

11 Christ however having appeared as high priest of the (having come *N(k)O*) good things through the greater and more perfect tabernacle not made by hands, That is not of this creation,

But Christ being come an high-priest of the good things to come, hath entered once for all into the holy places, through a greater and more perfect tabernacle, not made with hands, that is, not of this building,

12 nor through blood of goats and calves through however the own blood He entered once for all into the Holy [Places] eternal redemption having obtained. (aiōnios g166)

nor by the blood of goats and calves, but by his own blood, having obtained eternal redemption for us. (aiōnios g166)

13 If for the blood of goats and of bulls and [the] ashes of a heifer sprinkling the defiled it sanctifies for the of the flesh purification,

For if the blood of bulls and goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purification of the flesh;

14 how much more the blood of Christ, who through [the] Spirit eternal Himself offered unblemished to God, will purify the conscience (of us *N(K)O*) from dead works in order to serve God [the] living? (aiōnios g166)

how much more shall the blood of Christ, who through the eternal Spirit offered himself spotless to God, purify your conscience from dead works, that ye may serve the living God? (aiōnios g166)

15 And because of this of a covenant new [the] mediator He is, so that death having taken place for redemption of the under the first covenant transgressions the promise may receive those called of the eternal inheritance. (aiōnios g166)

And on this account He is the mediator of a new covenant, that undergoing death for the redemption of transgressions against the first covenant, they that are called might receive the promise of an eternal inheritance. (aiōnios g166)

16 Where for [there is] a will, [the] death [it is] necessary to establish of the [one] having made [it];

For where a testament is, there is a necessity of proving the death of the testator.

17 A will for after death [is] affirmed, since (otherwise otherwise *NK(o)*) it is in force when is living the [one] having made [it].

For a testament is valid after men are dead, but is of no force while the testator is living.

18 wherefore neither the first apart from blood has been inaugurated.

Whence neither was the first covenant entered into without blood:

19 When was being spoken for every commandment according to (the *no*) law under Moses to all the people, having taken the blood of calves and (*no*) of goats with water and wool scarlet and hyssop, itself both the book and all the people he sprinkled

for when every command was spoken according to the law, by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool, and hyssop, and sprinkled the book and all the people,

20 saying; This [is] the blood of the covenant which commanded unto you God;

saying, this is the blood of the covenant, which God hath enjoined you.

21 And the tabernacle then and all the vessels of the ministry with blood likewise he sprinkled.

And the tabernacle, and all the vessels of public worship he likewise sprinkled with blood.

22 And almost with blood all things are purified according to the law and apart from blood-shedding not there is forgiveness.

And according to the law almost all things are purified with blood; and without shedding of blood there is no remission.

23 [It was] necessary then [for] the indeed representations of the [things] in the heavens with these to be purified themselves however the heavenly things with better sacrifices than these.

It was therefore necessary that the representations of things in the heavens should be purified with these; but the heavenly things themselves with more excellent sacrifices than these.

24 Not for into made by hands has entered Holy [Places] (*k*) Christ, copies of the true [ones], but into itself heaven, now to appear in the presence of God for us;

For Christ is not entered into holy places made with hands, which were but types of the true ones; but into heaven itself, now to appear in the presence of God for us:

25 nor that repeatedly He may offer Himself, just as the high priest enters into the Holy [Places] every year with [the] blood of another;

nor to offer Himself often, as the high-priest entereth into the holy of holies every year with the blood of others;

26 Otherwise it was necessary for Him repeatedly to have suffered from [the] foundation of [the] world, (now *N(k)O*) however once in [the] consummation of the ages for [the] putting away (*no*) of sin through the sacrifice of Himself He has been revealed. (aiōn g165)

(for then He must indeed have suffered often since the foundation of the world) but now once at the conclusion of the ages He hath been made manifest for the abolishing of sin by the sacrifice of himself. (aiōn g165)

27 And in as much as it is apportioned to men once to die after then this [to face] judgment,

And as it is appointed to men once to die, and after this the judgement;

28 so (also *no*) Christ once having been offered in order of many to bear [the] sins for a second time apart from sin will appear to those Him awaiting for salvation.

so Christ, having been once offered to bear the sins of many, shall appear the second time without sin, to those who are waiting for Him, unto salvation.