Hebrews 9
1 Had indeed therefore also the first (tabernacle *K*) regulations of worship and Holy [Place] earthly.
ⲁ̅ϯϩⲟⲩⲓϯ ⲙⲉⲛ ⲟⲩⲛ ⳿ⲉⲟⲩⲟⲛⲧⲁⲥ ⳿ⲛϩⲁⲛⲙⲉⲑⲙⲏ ⲓ ⳿ⲛϣⲉⲙϣⲓ ⳿ⲙⲙⲁⲩ ⲛⲉⲙ ⲟⲩⲁⲅⲓⲟⲛ ⳿ⲛⲥⲟⲗⲥⲉⲗ.
2 A tabernacle for was prepared the first [room] — in which [were] both the lampstand and the table and of the presentation the bread — which is named [the] Holy [Places].
ⲃ̅ϯ⳿ⲥⲕⲏⲛⲏ ⲅⲁⲣ ⳿ⲛϩⲟⲩⲓϯ ⲁⲩⲙⲟⲛⲕⲥ ⲑⲏ ⲉⲧⲉ ϯⲗⲩⲭⲛⲓⲁ ⳿ⲛϧⲏⲧⲥ ⲛⲉⲙ ϯ⳿ⲧⲣⲁⲡⲉⲍⲁ ⲛⲉⲙ ϯ⳿ⲡⲣⲟⲑⲉⲥⲓⲥ ⳿ⲛⲧⲉ ⲛⲓⲱⲓⲕ ⲑⲏ ⲉⲧⲟⲩⲙⲟⲩϯ ⳿ⲉⲣⲟⲥ ϫⲉ ⲑⲏ ⲉⲑⲟⲩⲁⲃ.
3 Behind now the second veil [was] a tabernacle which is being named (the *o*) Holies (*o*) of Holies
ⲅ̅ⲙⲉⲛⲉⲛⲥⲁ ⲡⲓⲕⲁⲧⲁⲡⲉⲧⲁⲥⲙⲁ ⲇⲉ ⳿ⲙⲙⲁϩⲃ̅ ϯ⳿ⲥⲕⲏⲛⲏ ⲑⲏ ⲉⲧⲟⲩⲙⲟⲩϯ ⳿ⲉⲣⲟⲥ ϫⲉ ⲑⲏ ⲉⲑⲟⲩⲁⲃ ⳿ⲛⲧⲉ ⲛⲏⲉⲑⲟⲩⲁⲃ.
4 [the] golden having altar of incense and the ark of the covenant covered around in every part with gold, in which [was the] jar golden having the manna and the staff of Aaron which having budded and the tablets of the covenant;
ⲇ̅⳿ⲉⲟⲩⲟⲛ ⲟⲩϣⲟⲩⲣⲏ ⳿ⲛⲛⲟⲩⲃ ⳿ⲛϧⲏⲧⲥ ⲛⲉⲙ ϯⲕⲩⲃⲱⲧⲟⲥ ⳿ⲛⲧⲉ ϯⲇⲓ⳿ⲁⲑⲏⲕⲏ ⲉⲥϩⲟⲃⲥ ⳿ⲛⲛⲟⲩⲃ ⲥⲁⲥⲁ ⲛⲓⲃⲉⲛ ⲑⲏ ⲉⲧⲉ ⲡⲓ⳿ⲥⲧⲁⲙⲛⲟⲥ ⳿ⲛⲛⲟⲩⲃ ⳿ⲛϧⲏⲧⲥ ⲉⲣⲉ ⲡⲓⲙⲁⲛⲛⲁ ⳿ⲛϧⲏⲧϥ ⲛⲉⲙ ⲡⲓ⳿ϣⲃⲱⲧ ⳿ⲛⲧⲉ ⳿ⲁ⳿ⲁⲣⲱⲛ ⲉⲧⲁϥⲫ⳿ⲓⲣⲓ ⳿ⲉⲃⲟⲗ ⲛⲉⲙ ⲛⲓ⳿ⲡⲗⲁⲝ ⳿ⲛⲧⲉ ϯⲇⲓ⳿ⲁⲑⲏⲕⲏ.
5 Above then it [were the] cherubim of glory overshadowing the mercy seat, concerning which not it is now [the time] to speak in detail.
ⲉ̅ⲥⲁ⳿ⲡϣⲱⲓ ⲇⲉ ⳿ⲙⲙⲟⲥ ⳿ⲛϩⲁⲛⲭⲉⲣⲟⲩⲃⲓⲙ ⳿ⲛⲧⲉ ⳿ⲡⲱⲟⲩ ⲉⲩⲉⲣϧⲏⲓⲃⲓ ⳿ⲉϫⲉⲛ ⲡⲓ⳿ⲓⲗⲁⲥⲧⲏⲣⲓⲟⲛ ⲛⲁⲓ ⲉⲧⲉ ⲛⲁϯⲛⲟⲩ ⲁⲛ ⲛⲉ ⳿ⲉⲥⲁϫⲓ ⳿ⲉⲣⲱⲟⲩ ⲕⲁⲧⲁ ⲙⲉⲣⲟⲥ.
6 These things now thus prepared into indeed the first tabernacle (at *N(K)O*) (all [times] *N(k)O*) enter the priests the sacred services accomplishing;
ⲋ̅ⲛⲁⲓ ⲇⲉ ⳿ⲉ⳿ⲑⲙⲁⲓⲏⲟⲩⲧ ⳿ⲙⲡⲁⲓⲣⲏϯ ϯ⳿ⲥⲕⲏⲛⲏ ⲙⲉⲛ ⳿ⲛϩⲟⲩⲓϯ ⲥⲉⲛⲁ ⳿ⲉϧⲟⲩⲛ ⳿ⲉⲣⲟⲥ ⳿ⲛϫⲉ ⲛⲓⲟⲩⲏⲃ ⳿ⲛⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ⲉⲩϫⲱⲕ ⳿ⲛⲛⲓϣⲉⲙϣⲓ ⳿ⲉⲃⲟⲗ.
7 [Enters] into however the second once in the year only the high priest not without blood which he offers for himself and the of the people sins of ignorance;
ⲍ̅⳿ⲉϯⲙⲁϩⲃ̅ϯ ⲇⲉ ⲟⲩⲥⲟⲡ ⳿ⲛⲧⲉⲙⲣⲟⲙⲡⲓ ⳿ⲛϫⲉ ⲡⲓⲁⲣⲭⲏⲉⲣⲉⲩⲥ ⳿ⲙⲙⲁⲩⲁⲧϥ ⲁϭⲛⲉ ⳿ⲥⲛⲟϥ ⲁⲛ ⲫⲁⲓ ⳿ⲉϣⲁϥ⳿ⲉⲛϥ ⳿ⲉ⳿ϩⲣⲏⲓ ⳿ⲉϫⲱϥ ⲛⲉⲙ ⳿ⲉϫⲉⲛ ⲛⲓⲙⲉⲧⲁⲧ⳿ⲉⲙⲓ ⳿ⲛⲧⲉ ⲡⲓⲗⲁⲟⲥ.
8 By this was signifying the Spirit Holy [that] not yet [that] not yet to have been made manifest the into the Holy [Places] a way while still the first tabernacle having a standing;
ⲏ̅ⲫⲁⲓ ⲇⲉ ⲉϥⲟⲩⲟⲛϩ ⳿ⲙⲙⲟϥ ⳿ⲉⲃⲟⲗ ⳿ⲛϫⲉ ⲡⲓⲡ͞ⲛⲁ̅ ⲉⲑⲟⲩⲁⲃ ⳿ⲙⲡⲁⲧⲉϥⲟⲩⲟⲛϩ ⳿ⲉⲃⲟⲗ ⳿ⲛϫⲉ ⲡⲓⲙⲱⲓⲧ ⳿ⲛⲧⲉ ⲛⲉⲑⲟⲩⲁⲃ ⲉⲧⲓ ⲉⲥ⳿ⲥⲙⲟⲛⲧ ⳿ⲛϫⲉ ϯ⳿ⲥⲕⲏⲛⲏ ⳿ⲛϩⲟⲩⲓϯ.
9 which [is] a symbol for the time which being present, in (which *N(k)O*) gifts both and sacrifices are offered not being able in regard to conscience to make perfect who is worshiping,
ⲑ̅ⲑⲏ ⲉⲧⲧⲉⲛⲑⲱⲛⲧ ⳿ⲉⲡⲁⲓⲥⲏⲟⲩ ⲉⲧϣⲟⲡ ⲫⲏ ⳿ⲉϣⲁⲩⲉⲛ ⲇⲱⲣⲟⲛ ⲛⲉⲙ ϣⲟⲩϣⲱⲟⲩϣⲓ ⳿ⲉϧⲟⲩⲛ ϩⲓⲱⲧϥ ⳿ⲙⲙⲟⲛ ⳿ϣϫⲟⲙ ⳿ⲙⲙⲱⲟⲩ ⲕⲁⲧⲁ ⲥⲩⲛⲏ ⲇⲉⲥⲓⲥ ⳿ⲉϫⲉⲕ ⲡⲉⲧϣⲉⲙϣⲓ ⳿ⲉⲃⲟⲗ.
10 [consisting] only in foods and in drinks and in various washings, (and *ko*) (ordinances *N(k)O*) of [the] flesh until [the] time of reformation being imposed.
ⲓ̅ⲙⲟⲛⲟⲛ ⳿ⲉϫⲉⲛ ϩⲁⲛⲟⲩⲱⲙ ⲛⲉⲙ ϩⲁⲛⲥⲱ ⲛⲉⲙ ϩⲁⲛⲱⲙⲥ ⲉⲩϣⲉⲃⲓⲏⲟⲩⲧ ⲉⲧⲉ ϩⲁⲛⲙⲉⲑⲙⲏⲓ ⳿ⲛⲧⲉ ⳿ⲧⲥⲁⲣⲝ ⲛⲉ ϣⲁ ⳿ⲡⲥⲏⲟⲩ ⳿ⲛⲧⲉ ⲡⲓⲧⲁϩⲟ ⳿ⲉⲣⲁⲧϥ.
11 Christ however having appeared as high priest of the (having come *N(k)O*) good things through the greater and more perfect tabernacle not made by hands, That is not of this creation,
ⲓ̅ⲁ̅Ⲡⲭ̅ⲥ̅ ⲇⲉ ⲉⲧⲁϥ⳿ⲓ ⲡⲓⲁⲣⲭⲏⲉⲣⲉⲩⲥ ⳿ⲛⲧⲉ ⲛⲓⲁⲅⲁⲑⲟⲛ ⲉⲑⲛⲁϣⲱⲡⲓ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ϯⲛⲓϣϯ ⳿ⲛ⳿ⲥⲕⲏⲛⲏⲉⲧϫⲏⲕ ⳿ⲉⲃⲟⲗ ⳿ⲛⲟⲩⲙⲟⲩⲛⲕ ⳿ⲛϫⲓϫ ⲁⲛ ⲧⲉ ⲉⲧⲉ ⲫⲁⲓ ⲡⲉ ϫⲉ ⲑⲁ ⲡⲁⲓⲥⲱⲛⲧ ⲁⲛ ⲧⲉ.
12 nor through blood of goats and calves through however the own blood He entered once for all into the Holy [Places] eternal redemption having obtained. (aiōnios g166)
ⲓ̅ⲃ̅ⲟⲩⲇⲉ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⳿ⲡ⳿ⲥⲛⲟϥ ⳿ⲛⲧⲉ ϩⲁⲛⲃⲁⲣⲏ ⲓⲧ ⲁⲛ ⲧⲉ ⲛⲉⲙ ϩⲁⲛⲙⲁⲥⲓ ⲁⲗⲗⲁ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲉϥ⳿ⲥⲛⲟϥ ⳿ⲙⲙⲓⲛ ⳿ⲙⲙⲟϥ ⳿ⲉⲁϥ⳿ⲓ ⳿ⲉϧⲟⲩⲛ ⳿ⲉⲛⲉⲑⲟⲩⲁⲃ ⳿ⲛⲟⲩⲥⲟⲡ ⳿ⲉⲁϥϫⲓⲙⲓ ⳿ⲛⲟⲩⲥⲱϯ ⳿ⲛ⳿ⲉⲛⲉϩ. (aiōnios g166)
13 If for the blood of goats and of bulls and [the] ashes of a heifer sprinkling the defiled it sanctifies for the of the flesh purification,
ⲓ̅ⲅ̅ⲓⲥϫⲉ ⲅⲁⲣ ⳿ⲡ⳿ⲥⲛⲟϥ ⳿ⲛⲧⲉ ϩⲁⲛⲃⲁⲣⲏⲓⲧ ⲛⲉⲙ ϩⲁⲛⲙⲁⲥⲓ ⲛⲉⲙ ⲟⲩⲕⲉⲣⲙⲓ ⳿ⲛⲧⲉ ⲟⲩⲃⲁϩⲥⲓ ⲉϥⲛⲟϫϧ ⳿ⲉϫⲉⲛ ⲛⲉⲧϭⲁϧⲉⲙ ϣⲁϥⲧⲟⲩⲃⲟ ⳿ⲉ⳿ⲡⲧⲟⲩⲃⲟ ⳿ⲛⲧⲉ ϯⲥⲁⲣⲝ.
14 how much more the blood of Christ, who through [the] Spirit eternal Himself offered unblemished to God, will purify the conscience (of us *N(K)O*) from dead works in order to serve God [the] living? (aiōnios g166)
ⲓ̅ⲇ̅ⲓⲉ ⲁⲩⲏⲣ ⲙⲁⲗⲗⲟⲛ ⲡⲉ ⳿ⲡ⳿ⲥⲛⲟϥ ⳿ⲙⲠⲭ̅ⲥ̅ ⲫⲁⲓ ⲉⲧⲉ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲓⲡ͞ⲛⲁ̅ ⲉⲑⲟⲩⲁⲃ ⲁϥ⳿ⲉⲛϥ ⳿ⲉϧⲟⲩⲛ ⲉϥⲧⲟⲩⲃⲏⲟⲩⲧ ⳿ⲙⲫϯ ⳿ϥⲛⲁⲧⲟⲩⲃⲟ ⳿ⲛⲧⲉⲛⲥⲩⲛⲏⲇⲉⲥⲓⲥ ⳿ⲉⲃⲟⲗ ϩⲁ ⲛⲓ⳿ϩⲃⲏⲟⲩⲓ ⲉⲑⲙⲱⲟⲩⲧ ⲉⲑⲣⲉⲛⲉⲣⲃⲱⲕ ⳿ⲙⲫϯ ⲉⲧⲟⲛϧ ⲟⲩⲟϩ ⳿ⲛ⳿ⲑⲙⲏⲓ. (aiōnios g166)
15 And because of this of a covenant new [the] mediator He is, so that death having taken place for redemption of the under the first covenant transgressions the promise may receive those called of the eternal inheritance. (aiōnios g166)
ⲓ̅ⲉ̅ⲟⲩⲟϩ ⲉⲑⲃⲉⲫⲁⲓ ⲟⲩⲙⲉⲥⲓⲧⲏⲥ ⲡⲉ ⳿ⲛⲧⲉ ⲟⲩⲇⲓ⳿ⲁⲑⲏⲕⲏ ⳿ⲙⲃⲉⲣⲓ ϩⲟⲡⲱⲥ ⳿ⲉⲁϥϣⲱⲡⲓ ⳿ⲛϫⲉ ⲟⲩⲙⲟⲩ ⲉⲩⲥⲱϯ ⳿ⲛⲧⲉ ⲛⲓⲡⲁⲣⲁⲃⲁⲥⲓⲥ ⲉⲧⲭⲏ ϩⲓϫⲉⲛ ϯⲇⲓ⳿ⲁⲑⲏⲕⲏ ⳿ⲛϩⲟⲩⲓϯ ϩⲓⲛⲁ ⳿ⲛⲥⲉϭⲓ ⳿ⲙⲡⲓⲱϣ ⳿ⲛϫⲉ ⲛⲏⲉⲧⲑⲁϩⲉⲙ ⳿ⲛⲧⲉ ϯ⳿ⲕⲗⲏⲣⲟⲛⲟⲙⲓⲁ ⳿ⲛⲉⲛⲉϩ. (aiōnios g166)
16 Where for [there is] a will, [the] death [it is] necessary to establish of the [one] having made [it];
ⲓ̅ⲋ̅ⲡⲓⲙⲁ ⲅⲁⲣ ⲉⲧⲉ ⲟⲩⲇⲓ⳿ⲁⲑⲏⲕⲏ ⳿ⲙⲙⲟϥ ⲁⲛⲁⲅⲕⲏ ⳿ⲛⲥⲉ⳿ⲉⲛ ⳿ⲫⲙⲟⲩ ⳿ⲙⲫⲏⲉⲧⲁϥⲥⲉⲙⲛⲏⲧϥ.
17 A will for after death [is] affirmed, since (otherwise otherwise *NK(o)*) it is in force when is living the [one] having made [it].
ⲓ̅ⲍ̅ϯⲇⲓ⳿ⲁⲑⲏⲕⲏ ⲅⲁⲣ ⲉⲥⲧⲁϫⲣⲏⲟⲩⲧ ⳿ⲉϫⲉⲛ ϩⲁⲛⲣⲉϥⲙⲱⲟⲩⲧ ϫⲉ ⳿ⲙⲡⲁⲥϫⲉⲙϫⲟⲙ ϩⲟⲥⲟⲛ ⲉϥⲟⲛϧ ⳿ⲛϫⲉ ⲫⲏⲉⲧⲁϥⲥⲉⲙⲛⲏⲧⲥ.
18 wherefore neither the first apart from blood has been inaugurated.
ⲓ̅ⲏ̅ⲉⲑⲃⲉⲫⲁⲓ ⲟⲩⲇⲉ ϯϩⲟⲩⲓϯ ⳿ⲙⲡⲉⲥⲧⲟⲩⲃⲟ ⲁϭⲛⲉ ⳿ⲥⲛⲟϥ.
19 When was being spoken for every commandment according to (the *no*) law under Moses to all the people, having taken the blood of calves and (*no*) of goats with water and wool scarlet and hyssop, itself both the book and all the people he sprinkled
ⲓ̅ⲑ̅ⲉⲛⲧⲟⲗⲏ ⲅⲁⲣ ⲛⲓⲃⲉⲛ ⲕⲁⲧⲁ ⲡⲓⲛⲟⲙⲟⲥ ⲉⲧⲁ ⲙⲱ⳿ⲩⲥⲏⲥ ⲥⲁϫⲓ ⳿ⲙⲙⲱⲟⲩ ⲛⲉⲙ ⲡⲓⲗⲁⲟⲥ ⲧⲏⲣϥ ⲁϥϭⲓ ⳿ⲛⲟⲩ⳿ⲥⲛⲟϥ ⳿ⲛⲧⲉ ϩⲁⲛⲙⲁⲥⲓ ⲛⲉⲙ ϩⲁⲛⲃⲁⲣⲏⲓⲧ ⲛⲉⲙ ⲟⲩⲙⲱⲟⲩ ⲛⲉⲙ ⲟⲩⲥⲟⲣⲧ ⳿ⲛⲕⲟⲕⲕⲓⲛⲱⲛ ⲛⲉⲙ ⲟⲩϩⲩⲥⲱⲡⲟⲛ ⲡⲓⲕⲉϫⲱⲙ ⲇⲉ ϩⲱϥ ⲛⲉⲙ ⲡⲓⲗⲁⲟⲥ ⲧⲏⲣϥ ⲁϥⲛⲟϫϧⲟⲩ.
20 saying; This [is] the blood of the covenant which commanded unto you God;
ⲕ̅ⲉϥϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ ⲫⲁⲓ ⲡⲉ ⳿ⲡ⳿ⲥⲛⲟϥ ⳿ⲛⲧⲉ ϯⲇⲓ⳿ⲁⲑⲏⲕⲏ ⲑⲏ ⲉⲧⲁ ⲫϯ ϩⲉⲛϩⲉⲛ ⲑⲏⲛⲟⲩ ⳿ⲉⲣⲟⲥ.
21 And the tabernacle then and all the vessels of the ministry with blood likewise he sprinkled.
ⲕ̅ⲁ̅ⲟⲩⲟϩ ϯ⳿ⲥⲕⲏⲛⲏ ⲛⲉⲙ ⲛⲓ⳿ⲥⲕⲉⲩⲟⲥ ⲧⲏⲣⲟⲩ ⳿ⲛⲧⲉ ⲡⲓϣⲉⲙϣⲓ ⲁϥⲛⲟϫϧⲟⲩ ⳿ⲙⲡⲁⲓⲣⲏϯ ϧⲉⲛ ⲡⲓ⳿ⲥⲛⲟϥ.
22 And almost with blood all things are purified according to the law and apart from blood-shedding not there is forgiveness.
ⲕ̅ⲃ̅ⲕⲁⲧⲁ ⲟⲩϧⲱⲛⲧ ϣⲁⲩⲧⲟⲩⲃⲟ ⲧⲏⲣⲟⲩ ⲕⲁⲧⲁ ⲡⲓⲛⲟⲙⲟⲥ ϧⲉⲛ ⲟⲩ⳿ⲥⲛⲟϥ ⲟⲩⲟϩ ⲁⲧϭⲛⲉ ⲫⲉⲛ ⳿ⲥⲛⲟϥ ⳿ⲉⲃⲟⲗ ⳿ⲙⲡⲁⲣⲉ ⲭⲱ ⳿ⲉⲃⲟⲗ ϣⲱⲡⲓ.
23 [It was] necessary then [for] the indeed representations of the [things] in the heavens with these to be purified themselves however the heavenly things with better sacrifices than these.
ⲕ̅ⲅ̅ⲁⲛⲁⲅⲕⲏ ⲙⲉⲛ ⲟⲩⲛ ⲛⲓ⳿ⲥⲙⲟⲧ ⳿ⲛⲧⲉ ⲛⲏⲉⲧϧⲉⲛ ⲛⲓⲫⲏⲟⲩ⳿ⲓ ⳿ⲛⲥⲉⲧⲟⲩⲃⲟ ϧⲉⲛ ⲛⲁⲓ ⳿ⲛⲑⲱⲟⲩ ⲇⲉ ⲛⲁ ⲛⲓⲫⲏⲟⲩ⳿ⲓ ϧⲉⲛ ϩⲁⲛϣⲟⲩϣⲱⲟⲩϣⲓ ⲉⲩⲥⲟⲧⲡ ⳿ⲉϩⲟⲧⲉ ⲛⲁⲓ.
24 Not for into made by hands has entered Holy [Places] (*k*) Christ, copies of the true [ones], but into itself heaven, now to appear in the presence of God for us;
ⲕ̅ⲇ̅ⲛⲉⲧⲁ Ⲡⲭ̅ⲥ̅ ⲅⲁⲣ ⲁⲛ ⳿ⲓ ⳿ⲉϧⲟⲩⲛ ⳿ⲉϩⲁⲛⲙⲟⲩⲛⲕ ⳿ⲛϫⲓϫ ⲉⲩⲟⲩⲁⲃ ⳿ⲛⲧⲩⲡⲟⲥ ⲛⲓⲧⲁ⳿ⲫⲙⲏⲓ ⲁⲗⲗⲁ ⳿ⲉϧⲟⲩⲛ ⳿ⲉϯⲫⲉ ⲉⲧⲉ ⳿ⲛⲑⲟⲥ ⲧⲉ ⲉϥⲟⲩⲟⲛϩϥ ⳿ⲉⲃⲟⲗ ϯⲛⲟⲩ ⳿ⲙⲡⲉ⳿ⲙⲑⲟ ⳿ⲙⲫϯ ⳿ⲉ⳿ϩⲣⲏⲓ ⳿ⲉϫⲱⲛ.
25 nor that repeatedly He may offer Himself, just as the high priest enters into the Holy [Places] every year with [the] blood of another;
ⲕ̅ⲉ̅ϫⲉ ⳿ⲛⲧⲉϥ⳿ⲉⲛϥ ⳿ⲉ⳿ϩⲣⲏⲓ ⲁⲛ ⳿ⲛⲟⲩⲙⲏϣ ⳿ⲛⲥⲟⲡ ⳿ⲙ⳿ⲫⲣⲏϯ ⳿ⲙⲡⲓⲁⲣⲭⲏⲉⲣⲉⲥ ⳿ⲉϣⲁϥ⳿ⲓ ⳿ⲉϧⲟⲩⲛ ⳿ⲉⲛⲉⲑⲟⲩⲁⲃ ⳿ⲛⲧⲉⲙⲣⲟⲙⲡⲓ ϧⲉⲛ ⲟⲩ⳿ⲥⲛⲟϥ ⳿ⲙⲫⲱϥ ⲁⲛ ⲡⲉ.
26 Otherwise it was necessary for Him repeatedly to have suffered from [the] foundation of [the] world, (now *N(k)O*) however once in [the] consummation of the ages for [the] putting away (*no*) of sin through the sacrifice of Himself He has been revealed. (aiōn g165)
ⲕ̅ⲋ̅⳿ⲙⲙⲟⲛ ⲛⲉϩⲱϯ ⳿ⲉⲣⲟϥ ⲡⲉ ⳿ⲛⲧⲉϥϭⲓ ⳿ⲙⲕⲁϩ ⳿ⲛⲟⲩⲙⲏϣ ⳿ⲛⲥⲟⲡ ⲓⲥϫⲉⲛ ⳿ⲧⲕⲁⲧⲁⲃⲟⲗⲏ ⳿ⲙⲡⲓⲕⲟⲥⲙⲟⲥ ϯⲛⲟⲩ ⲇⲉ ⳿ⲛⲟⲩⲥⲟⲡ ϣⲁ ⳿ⲡϫⲱⲕ ⳿ⲉⲃⲟⲗ ⳿ⲛⲧⲉ ⲛⲓⲉⲛⲉϩ ⲁϥⲟⲩⲟⲛϩϥ ⳿ⲉⲃⲟⲗ ϫⲉ ⳿ⲛⲧⲉϥϣⲉϣ ⳿ⲫⲛⲟⲃⲓ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲡⲉϥϣⲟⲩϣⲱⲟⲩϣⲓ. (aiōn g165)
27 And in as much as it is apportioned to men once to die after then this [to face] judgment,
ⲕ̅ⲍ̅ⲟⲩⲟϩ ⲕⲁⲧⲁ⳿ⲫⲣⲏϯ ⲉⲧⲉⲥⲭⲏ ⳿ⲛⲛⲓⲣⲱⲙⲓ ⲉⲑⲣⲟⲩⲙⲟⲩ ⳿ⲛⲟⲩⲥⲟⲡ ⲙⲉⲛⲉⲛⲥⲁ ⲫⲁⲓ ⲇⲉ ⲟⲩϩⲁⲡ.
28 so (also *no*) Christ once having been offered in order of many to bear [the] sins for a second time apart from sin will appear to those Him awaiting for salvation.
ⲕ̅ⲏ̅ⲡⲁⲓⲣⲏϯ ϩⲱϥ Ⲡⲭ̅ⲥ̅ ⲁϥ⳿ⲉⲛϥ ⳿ⲉϧⲟⲩⲛ ⳿ⲛⲟⲩⲥⲟⲡ ϫⲉ ⳿ⲛⲧⲉϥ⳿ⲓⲛⲓ ⳿ⲛⲛⲉⲛⲛⲟⲃⲓ ⳿ⲛⲟⲩⲙⲏϣ ⳿ⲉ⳿ϩⲣⲏⲓ ⲡⲓⲙⲁϩⲥⲟⲡ ⲇⲉ ⲃ̅ ⲉϥ⳿ⲉⲟⲩⲟⲛϩϥ ⳿ⲉⲃⲟⲗ ⲁϭⲛⲉ ⲛⲟⲃⲓ ⲉⲩⲛⲟϩⲉⲙ ⳿ⲛⲛⲏⲉⲧϫⲟⲩϣⲧ ⳿ⲉⲃⲟⲗ ϧⲁϫⲱϥ
