< Hebrews 9 >
1 Had indeed therefore also the first (tabernacle *K*) regulations of worship and Holy [Place] earthly.
2 A tabernacle for was prepared the first [room] — in which [were] both the lampstand and the table and of the presentation the bread — which is named [the] Holy [Places].
3 Behind now the second veil [was] a tabernacle which is being named (the *o*) Holies (*o*) of Holies
4 [the] golden having altar of incense and the ark of the covenant covered around in every part with gold, in which [was the] jar golden having the manna and the staff of Aaron which having budded and the tablets of the covenant;
5 Above then it [were the] cherubim of glory overshadowing the mercy seat, concerning which not it is now [the time] to speak in detail.
6 These things now thus prepared into indeed the first tabernacle (at *N(K)O*) (all [times] *N(k)O*) enter the priests the sacred services accomplishing;
7 [Enters] into however the second once in the year only the high priest not without blood which he offers for himself and the of the people sins of ignorance;
8 By this was signifying the Spirit Holy [that] not yet [that] not yet to have been made manifest the into the Holy [Places] a way while still the first tabernacle having a standing;
9 which [is] a symbol for the time which being present, in (which *N(k)O*) gifts both and sacrifices are offered not being able in regard to conscience to make perfect who is worshiping,
10 [consisting] only in foods and in drinks and in various washings, (and *ko*) (ordinances *N(k)O*) of [the] flesh until [the] time of reformation being imposed.
11 Christ however having appeared as high priest of the (having come *N(k)O*) good things through the greater and more perfect tabernacle not made by hands, That is not of this creation,
12 nor through blood of goats and calves through however the own blood He entered once for all into the Holy [Places] eternal redemption having obtained. (aiōnios )
13 If for the blood of goats and of bulls and [the] ashes of a heifer sprinkling the defiled it sanctifies for the of the flesh purification,
14 how much more the blood of Christ, who through [the] Spirit eternal Himself offered unblemished to God, will purify the conscience (of us *N(K)O*) from dead works in order to serve God [the] living? (aiōnios )
15 And because of this of a covenant new [the] mediator He is, so that death having taken place for redemption of the under the first covenant transgressions the promise may receive those called of the eternal inheritance. (aiōnios )
16 Where for [there is] a will, [the] death [it is] necessary to establish of the [one] having made [it];
17 A will for after death [is] affirmed, since (otherwise otherwise *NK(o)*) it is in force when is living the [one] having made [it].
18 wherefore neither the first apart from blood has been inaugurated.
19 When was being spoken for every commandment according to (the *no*) law under Moses to all the people, having taken the blood of calves and (*no*) of goats with water and wool scarlet and hyssop, itself both the book and all the people he sprinkled
20 saying; This [is] the blood of the covenant which commanded unto you God;
21 And the tabernacle then and all the vessels of the ministry with blood likewise he sprinkled.
22 And almost with blood all things are purified according to the law and apart from blood-shedding not there is forgiveness.
23 [It was] necessary then [for] the indeed representations of the [things] in the heavens with these to be purified themselves however the heavenly things with better sacrifices than these.
24 Not for into made by hands has entered Holy [Places] (*k*) Christ, copies of the true [ones], but into itself heaven, now to appear in the presence of God for us;
25 nor that repeatedly He may offer Himself, just as the high priest enters into the Holy [Places] every year with [the] blood of another;
26 Otherwise it was necessary for Him repeatedly to have suffered from [the] foundation of [the] world, (now *N(k)O*) however once in [the] consummation of the ages for [the] putting away (*no*) of sin through the sacrifice of Himself He has been revealed. (aiōn )
27 And in as much as it is apportioned to men once to die after then this [to face] judgment,
28 so (also *no*) Christ once having been offered in order of many to bear [the] sins for a second time apart from sin will appear to those Him awaiting for salvation.
