Hebrews 8

1 [The] sum now of the [things] being spoken of [is that] such we have a high priest who sat down at [the] right hand of the throne of the Majesty in the heavens,

kathyamAnAnAM vAkyAnAM sAro. ayam asmAkam etAdR^isha eko mahAyAjako. asti yaH svarge mahAmahimnaH siMhAsanasya dakShiNapArshvo samupaviShTavAn

2 in the Holy [Places] a minister and in the tabernacle true, which has pitched the Lord, (and *k*) not man.

yachcha dUShyaM na manujaiH kintvIshvareNa sthApitaM tasya satyadUShyasya pavitravastUnA ncha sevakaH sa bhavati|

3 Every for high priest in order to offer gifts both and sacrifices is appointed; wherefore [it was] necessary to have something also [for] this One that He may offer.

yata ekaiko mahAyAjako naivedyAnAM balInA ncha dAne niyujyate, ato hetoretasyApi ki nchid utsarjanIyaM vidyata ityAvashyakaM|

4 If certainly (then *N(K)O*) He were on earth, not even then would He was being a priest while are being (*k*) (priests *K*) those offering according to (*k*) law the gifts,

ki ncha sa yadi pR^ithivyAm asthAsyat tarhi yAjako nAbhaviShyat, yato ye vyavasthAnusArAt naivedyAni dadatyetAdR^ishA yAjakA vidyante|

5 who to a copy and shadow minster of the heavenly, even as has been divinely instructed Moses being about to complete the tabernacle; do see that for He says (you will make *N(k)O*) all things according to the pattern which having been shown you in the mountain;

te tu svargIyavastUnAM dR^iShTAntena ChAyayA cha sevAmanutiShThanti yato mUsasi dUShyaM sAdhayitum udyate satIshvarastadeva tamAdiShTavAn phalataH sa tamuktavAn, yathA, "avadhehi girau tvAM yadyannidarshanaM darshitaM tadvat sarvvANi tvayA kriyantAM|"

6 (now *NK(o)*) however more excellent (He has obtained *N(k)O*) a ministry, as much as also of a better He is covenant [the] mediator, which upon better promises has been enacted.

kintvidAnIm asau tasmAt shreShThaM sevakapadaM prAptavAn yataH sa shreShThapratij nAbhiH sthApitasya shreShThaniyamasya madhyastho. abhavat|

7 If for the first that [one] was faultless, not then would for a second was being sought a place.

sa prathamo niyamo yadi nirddoSho. abhaviShyata tarhi dvitIyasya niyamasya kimapi prayojanaM nAbhaviShyat|

8 Finding fault for (with them *N(k)O*) He says: Behold [the] days are coming, says [the] Lord, and I will ratify with the house of Israel and with the house of Judah a covenant new,

kintu sa doShamAropayan tebhyaH kathayati, yathA, "parameshvara idaM bhAShate pashya yasmin samaye. aham isrAyelavaMshena yihUdAvaMshena cha sArddham ekaM navInaM niyamaM sthirIkariShyAmyetAdR^ishaH samaya AyAti|

9 not according to the covenant that I made the with fathers of them in [the] day of having taken hold of by Me the hand of them to lead them out of [the] land of Egypt, because they themselves not did continue in the covenant of Mine, and I myself and I myself disregarded them, says [the] Lord.

parameshvaro. aparamapi kathayati teShAM pUrvvapuruShANAM misaradeshAd AnayanArthaM yasmin dine. ahaM teShAM karaM dhR^itvA taiH saha niyamaM sthirIkR^itavAn taddinasya niyamAnusAreNa nahi yatastai rmama niyame la Nghite. ahaM tAn prati chintAM nAkaravaM|

10 For this [is] the covenant that I will make with the house of Israel after the days those, says [the] Lord, putting Laws of Mine into the mind of them and upon hearts of them I will inscribe them; and I will be to them for God, and they themselves will be to Me for a people.

kintu parameshvaraH kathayati taddinAt paramahaM isrAyelavaMshIyaiH sArddham imaM niyamaM sthirIkariShyAmi, teShAM chitte mama vidhIn sthApayiShyAmi teShAM hR^itpatre cha tAn lekhiShyAmi, aparamahaM teShAm Ishvaro bhaviShyAmi te cha mama lokA bhaviShyanti|

11 And certainly not shall they teach each the (comrade *N(k)O*) of him and each the brother of him saying; do know the Lord,’ because all will know Me, from [the] least (of them *k*) to [the] greatest of them;

aparaM tvaM parameshvaraM jAnIhItivAkyena teShAmekaiko janaH svaM svaM samIpavAsinaM bhrAtara ncha puna rna shikShayiShyati yata AkShudrAt mahAntaM yAvat sarvve mAM j nAsyanti|

12 because merciful I will be toward the iniquities of them and the sins of them (and the lawless acts of them *K*) certainly not I may remember more.

yato hetorahaM teShAm adharmmAn kShamiShye teShAM pApAnyaparAdhAMshcha punaH kadApi na smariShyAmi|"

13 In saying new He has made obsolete the first; that then growing old and aging [is] near vanishing.

anena taM niyamaM nUtanaM gaditvA sa prathamaM niyamaM purAtanIkR^itavAn; yachcha purAtanaM jIrNA ncha jAtaM tasya lopo nikaTo. abhavat|