Hebrews 8

1 [The] sum now of the [things] being spoken of [is that] such we have a high priest who sat down at [the] right hand of the throne of the Majesty in the heavens,

Of the thynges which we have spoke this is the pyth: that we have soche an hye preste that is sitten on ye right honde of the seate of maieste in heven

2 in the Holy [Places] a minister and in the tabernacle true, which has pitched the Lord, (and *k*) not man.

and is a minister of holy thynges and of the very tabernacle which God pyght and not ma.

3 Every for high priest in order to offer gifts both and sacrifices is appointed; wherefore [it was] necessary to have something also [for] this One that He may offer.

For every hye prest is ordeyned to offer gyftes and sacryfises wherfore it is of necessitie that this man have somewhat also to offer.

4 If certainly (then *N(K)O*) He were on earth, not even then would He was being a priest while are being (*k*) (priests *K*) those offering according to (*k*) law the gifts,

For he were not a preste yf he were on ye erth where are prestes that acordynge to ye lawe

5 who to a copy and shadow minster of the heavenly, even as has been divinely instructed Moses being about to complete the tabernacle; do see that for He says (you will make *N(k)O*) all things according to the pattern which having been shown you in the mountain;

offer giftes which prestes serve vnto ye ensample and shadowe of hevenly thynges: even as the answer of God was geven vnto Moses when he was about to fynnishe the tabernacle: Take hede (sayde he) that thou make all thynges accordynge to the patrone shewed to the in the mount.

6 (now *NK(o)*) however more excellent (He has obtained *N(k)O*) a ministry, as much as also of a better He is covenant [the] mediator, which upon better promises has been enacted.

Now hath he obtayned a more excellent office in as moche as he is the mediator of a better testament which was made for better promyses.

7 If for the first that [one] was faultless, not then would for a second was being sought a place.

For yf that fyrst testament had bene fautelesse: then shuld no place have bene sought for the seconde.

8 Finding fault for (with them *N(k)O*) He says: Behold [the] days are coming, says [the] Lord, and I will ratify with the house of Israel and with the house of Judah a covenant new,

For in rebukynge the he sayth: Beholde the dayes will come (sayth the lorde) and I will fynnyshe apon the housse of Israhel and apon the housse of Iuda

9 not according to the covenant that I made the with fathers of them in [the] day of having taken hold of by Me the hand of them to lead them out of [the] land of Egypt, because they themselves not did continue in the covenant of Mine, and I myself and I myself disregarded them, says [the] Lord.

a newe testament: not lyke the testament that I made with their fathers at that tyme whe I toke them by the hondes to lede them oute of the londe of Egipte for they continued not in my testament and I regarded them not sayth the lorde.

10 For this [is] the covenant that I will make with the house of Israel after the days those, says [the] Lord, putting Laws of Mine into the mind of them and upon hearts of them I will inscribe them; and I will be to them for God, and they themselves will be to Me for a people.

For this is the testament that I will make with the housse of Israhell: After those dayes sayth the lorde: I will put my lawes in their myndes and in their hertes I will wryte the and I wilbe their God and they shalbe my people.

11 And certainly not shall they teach each the (comrade *N(k)O*) of him and each the brother of him saying; do know the Lord,’ because all will know Me, from [the] least (of them *k*) to [the] greatest of them;

And they shall not teache every man his neghboure and every man his brother sayinge: knowe the lorde: For they shall knowe me from the lest to the moste of them:

12 because merciful I will be toward the iniquities of them and the sins of them (and the lawless acts of them *K*) certainly not I may remember more.

For I wilbe mercifull over their vnrightwesnes and on their synnes and on their iniquiries.

13 In saying new He has made obsolete the first; that then growing old and aging [is] near vanishing.

In yt he sayth a new testament he hath abrogat the olde. Now that which is disanulled and wexed olde is redy to vannysshe awaye.