Hebrews 7
1 This for Melchizedek, king of Salem, priest of God Most High, (who *N(k)O*) having met with Abraham returning from the slaughter of the kings and having blessed him,
Melekisedeke yo, e ne e le kgosi ya motse wa Salema, gape e ne e le moperesiti wa Modimo Mogodimodimo. E rile fa Aberahame a boela kwa gae a sena go fenya mo ntweng e kgolo e a neng a tlhabana le dikgosi tse dintsi mo go yone, Melekisedeke a mo kgatlhantsha a bo a mo segofatsa;
2 to whom also a tenth of all apportioned Abraham, first indeed being translated king of righteousness then however also king of Salem, which is king of peace,
mme Aberahame a ntsha tsa bosome mo go tsotlhe tse a di gapileng mo ntweng mme a di neela Melekisedeke. Leina le le reng Melekisedeke le raya, “Tshiamo,” jalo ke Kgosi ya Tshiamo; ebile gape ke Kgosi ya Kagiso ka ntlha ya leina la motse wa gagwe, ebong Salema, leina le le rayang, “Kagiso” fa le tlhalosiwa.
3 Without father, without mother, without genealogy, neither beginning of days nor of life end having, made like however as the Son of God he remains a priest unto all time.
Melekisedeke o ne a sena rraagwe le fa e le mmaagwe le gone ga go na sesupo sepe sa gore e ne e le wa losika lope. Ga a iselo a ke a bo a tsalwe le gone ga ise a ke a bo a swe, jalo botshelo jwa gagwe bo tshwana le jwa Morwa Modimo, moperesiti wa bosakhutleng.
4 do consider now how great this one [was], to whom even a tenth Abraham gave out of the best spoils the patriarch.
Ke gone lemogang gore Melekisedeke yo o mogolo thata jang: Le e leng Aberahame tota, yo e leng motho wa ntlha ebile a tlotlega thata go gaisa botlhe ba ba itlhophetsweng ke Modimo a neela Melekisedeke tsa bosome mo dilong tsotlhe tse a di gapileng mo dikgosing tse a neng a di lwantsha.
5 And those indeed out from the sons of Levi the priestly office receiving a commandment have to take a tenth from the people according to the law, That is from the brothers of them, though having come out of the loin of Abraham.
Mongwe o ne a ka tlhaloganya gore Aberahame o ne a direla eng jaana fa Melekisedeke e ne e le moperesiti wa Sejuta, gonne erile kwa morago batho ba Modimo ba direlwa molao o o ba tlamang gore ba ntshe dineo go thusa baperesiti ba bone, gonne baperesiti e ne e le masika a bone.
6 The [one] however not tracing his ancestry from them he has collected a tenth (*k*) from Abraham; and the [one who] is having the promises He has blessed.
Mme Melekisedeke e ne e se wa losika, mme le fa go ntse jalo Aberahame a mo duela. Melekisedeke o ne a naya Aberahame matlhogonolo,
7 Apart from now all dispute; the inferior by the superior is blessed.
mme fela jaaka mongwe le mongwe a itse, motho yo o nang le nonofo go segofatsa, ka gale o mogolo mo go yo o mo segofatsang.
8 And here indeed tithes dying men receive in that place however it is testified that he lives on.
Baperesiti ba Sejuta, le fa ba ne ba a swa, ba ne ba amogela tsa bosome; mme re bolelelwa gore Melekisedeke ene o a tshela.
9 And so a word to speak; through Abraham also Levi the [one] tithes receiving has paid the tithe.
Mongwe ebile o ne a ka re, le ene Lefi (tota ka sebele mogologolwane wa baperesiti botlhe ba Sejuta, wa botlhe ba ba amogelang tsa bosome), o ne a ntsha tsa bosome kwa go Melekisedeke a di romela ka Aberahame.
10 Still for in the loin of [his] father he was when he met with him (*k*) Melchizedek.
Gonne le fa Lefi a ne a ise a tsalwe, o ne a santse a le mo mankopeng (mo maleng) a ga Aberahame ka nako e Aberahame a neng a ntsha tsa bosome kwa go Melekisedeke ka yone.
11 If indeed then perfection through the Levitical priesthood were — the people for upon (it has received [the] Law — *N(k)O*) what still need [was there] according to the order of Melchizedek [for] another to arise priest and not according to the order of Aaron to be named?
Fa e le gore baperesiti ba Sejuta le melao ya bone ba ne ba na le nonofo ya go re boloka, ke eng jaanong fa Modimo o ne wa bona go tshwanetse gore o rome Keresete e le moperesiti yo o lekanang le Melekisedeke ka maemo, go na le gore o rome mongwe yo o lekanang le Arone ka maemo, a e leng gore baperesiti botlhe ba bangwe ba ne ba na nao?
12 When is being changed for the priesthood from necessity also of law a change takes place.
Mme fa Modimo o roma mofuta o mongwe wa boperesiti, molao wa one o tshwanetse go fetolwa gore o dumalane le thomo ya jone. Jaaka rotlhe re itse, Keresete e ne e se wa lotso lwa ga Lefi lwa boperesiti, mme o dule mo lotsong lwa Juta, lo lo neng lo ise ke lo tlhophelwe boperesiti; Moshe o ne a ise a ke a ba neele tiro eo.
13 [He] concerning whom for are spoken these things to a tribe another has belonged to, from which no [one] has served at the altar.
14 [It is] evident for that out of Judah has sprung the Lord of us as to which a tribe concerning (priests *N(K)O*) no [thing] Moses spoke.
15 And more excessive yet evident it is, if according to the likeness of Melchizedek arises a priest another,
Jalo re ka bona sentle gore tsela e Modimo o tsamaisang dilo ka yone e ne ya fetoga, gonne Keresete, Moperesiti yo Mogolo yo mosha yo o tsileng a le mo maemong a ga Melekisedeke,
16 who not according to a law of a commandment (fleshly *N(k)O*) has been constituted but according to [the] power of a life indestructible;
ga a a ka a nna moperesiti ka go diragatsa molao o mogologolo wa gore a nne wa lotso lwa ga Lefi, fa e se ka ntlha ya motheo wa nonofo e e elelang e tswa mo botshelong jo bo sa khutleng.
17 (It is testified *N(k)O*) for that You [are] a priest to the age according to the order of Melchizedek. (aiōn g165)
Ebile Mopesalema o supa selo se fa a bua kaga Keresete a re, “O moperesiti ka bosakhutleng o le mo maemong a a lekanang le a ga Melekisedeke.” (aiōn g165)
18 A putting away indeed for there is while is preceding [the] commandment because of its weakness and uselessness —
Ee, tsamaiso e kgologolo ya boperesiti e motheo wa yone e neng e le gore boperesiti e nne tshwanelo ya ba losika fela e ne ya tlosolosiwa gonne e ne e sena thuso epe. E ne e le bokoa ebile e sena molemo go boloka batho.
19 no [thing] for perfected the law — [the] introduction then of a better hope through which we draw near to God.
Ga e ise e ke e siamise ope mo Modimong. Mme jaanong re na le tsholofelo e kgolo thata, gonne Keresete o re dira gore re amogelesege mo Modimong, ebile jaanong re ka atamela kwa go one.
20 And to as much as not apart from an oath.
Modimo o ne wa ikana gore Keresete o tlaa nna moperesiti ka malatsi otlhe,
21 those ones truly for without an oath are priests having become, [He] however with an oath through the [One] who is saying to Him: Has sworn [the] Lord and not will change His mind; You [are] a priest to the age (according to the order of Melchizedek; *K*) (aiōn g165)
le fa go ntse jalo Modimo ga o ise o ke o bue jalo ka baperesiti ba bangwe. O reile Keresete a le nosi fela wa re, “Modimo o ikanne ebile ga o kitla o fetoga mo maikaelelong a one. O moperesiti ka bosakhutleng, o le mo maemong a a lekanang le a ga Melekisedeke.” (aiōn g165)
22 By so much (also *no*) of a better covenant has become [the] guarantee Jesus.
Ka ntlha ya maikano a Modimo, Keresete, o ka tlhomamisa ka kgolagano e ncha e, e e botoka.
23 And those indeed many are having become priests because of by death being prevented from continuing;
Ka fa tsamaisong ya kgolagano e kgologolo go ne go tshwanetse go nna baperesiti ba le bantsi, gore e tle e re fa ba bagolo ba a swa, thulaganyo e tle e tswelele.
Mme Keresete ene o tshela ka bosakhutleng o bile o tsweletse go nna moperesiti gore go seka ga tlhola go tlhokega yo mongwe gape. (aiōn g165)
25 wherefore also to save to the uttermost He is able those drawing near through Him to God always living for to intercede for them.
O nonofile go bolokela ruri botlhe ba ba tlang kwa Modimong ka ene. Ka a tlaa tshelela ruri, o tlaa nna teng ka malatsi otlhe go gakolola Modimo gore o dueletse dibe tsa bone ka madi a gagwe.
26 Such indeed for us (also *no*) was fitting a high priest, holy, innocent, undefiled, separated from sinners, and higher than the heavens having become;
Jalo he, Jesu ke ene tota mofuta wa Moperesiti yo Mogolo yo re mo tlhokang; gonne o boitshepo ebile ga a na sepe sa boleo se a ka kaiwang ka sone, ga a ise a ke a leswafadiwe ke sebe, ga a na sepe sa boleo se a ka kaiwang ka sone, ga a ise a ke a leswafadiwe ke sebe, ga a a tladiwa leswe ke baleofi, ebile o neetswe bonno jwa tlotlego kwa legodimong.
27 who not has every day need as the high priests first for [their] own sins sacrifices to offer up then for those of the people; this for He did once for all Himself having offered up.
Ga a ke a tlhoka madi a diphologolo tse di ntshiwang ditlhabelo, jaaka baperesiti ba bangwe ba ne ba dira, go bipa dibe tsa bone pele le tsa batho morago; gonne o khutlisitse ditlhabelo tsotlhe gangwe fela, ka nako e a neng a intsha setlhabelo mo mokgorong.
28 The law for men appoints as high priests having weakness, the word however of the oath which [is] after the law a Son to the age perfected. (aiōn g165)
Ka fa tsamaisong e kgologolo, le baperesiti ba bagolo tota ba ne ba le bokoa e le baleofi ba ba neng ba ka seka ba kgaogana le go dira boleo, mme e rile morago Modimo wa tlhopha ka go ikanya Morwa One yo o itekanetseng ka bosakhutleng. (aiōn g165)
