Hebrews 7
1 This for Melchizedek, king of Salem, priest of God Most High, (who *N(k)O*) having met with Abraham returning from the slaughter of the kings and having blessed him,
Ai itulikile iti uMelkizedeki, mutemi nua Salemu, Kuhani nu ang'wa Itunda nukoli migulya, nai utankanile nu Abrahamu waze usukile kupuma kuabulaga i atemi nu kumukendepa.
2 to whom also a tenth of all apportioned Abraham, first indeed being translated king of righteousness then however also king of Salem, which is king of peace,
uAbrahamu ai uminkiiye king'wi ni ki kumi nika kila kintu nai watulaa wakihola. Lina nilakwe Melkizedeki” ndogoelyo akwe “mutemi nua tai ane” ga ni hangi “mutemi nua Salemu” naiza ingi “mutemi nua ulyuuku.”
3 Without father, without mother, without genealogy, neither beginning of days nor of life end having, made like however as the Son of God he remains a priest unto all time.
Mugila u tata, mugila nyinya, mugila aleli, mugila ng'wandyo nua luhiku ang'wi mpelo a likalo nulakwe. Badala akwe, ukusaga kuhani nua kali na kali, anga ng'wana wang'wa Itunda
4 do consider now how great this one [was], to whom even a tenth Abraham gave out of the best spoils the patriarch.
Itungili siga kinya iti muntu uyu nai watula mukulu. Muleli witu uAbrahamu ai uminkiiye king'wi ni ki ikumi nika intu ni iziza nai uihoile mu wikui.
5 And those indeed out from the sons of Levi the priestly office receiving a commandment have to take a tenth from the people according to the law, That is from the brothers of them, though having come out of the loin of Abraham.
Ni kulu kuulu, i ndugu ang'wa Lawi nai asingiiye i ofisi nia ki kuhani ai atuile ni lagiilyo kupuma mu malagiilyo kuhangulya king'wi mi ikumi kupuma ku antu, naiza ingi, kupuma ku aIsraeli auya, palung'wi ni kina i enso, ga, ingi ndugu kupuma kung'wa Abrahamu.
6 The [one] however not tracing his ancestry from them he has collected a tenth (*k*) from Abraham; and the [one who] is having the promises He has blessed.
Kuiti uMelkizedeki, naiza shanga ai wa ndugu kupuma kung'wa Lawi, ai usingiiye king'wi ni kikumi kupuma kung'wa Abrahamu, nu kumukendepa, nuanso nai ukete ilago.
7 Apart from now all dispute; the inferior by the superior is blessed.
Pang'wanso shanga ihitilwe kina u muntu nu muniino wikendepwa nu Mukulu.
8 And here indeed tithes dying men receive in that place however it is testified that he lives on.
Ku ikani ili u muntu nuisingiilya king'wi ni ki kumi ukusha luhiku lung'wi, kuiti ku ikani lingiiza ung'wi nai usingiiye king'wi ni ki kumi kung'wa Abrahamu ikaganulwa anga nuikiie.
9 And so a word to speak; through Abraham also Levi the [one] tithes receiving has paid the tithe.
Nu ku mpyani a kutambula, uLawi ai usingiiye king'wi ni ki kumi, ai usukiiye ga ni king'wi ni kikumi kung'wa Abrahamu,
10 Still for in the loin of [his] father he was when he met with him (*k*) Melchizedek.
ku nsoko uLawi ai ukoli mu itundulu niang'wa Tata nuakwe uAbrahamu itungo uMelkizedeki nai uguganile nu Abrahamu.
11 If indeed then perfection through the Levitical priesthood were — the people for upon (it has received [the] Law — *N(k)O*) what still need [was there] according to the order of Melchizedek [for] another to arise priest and not according to the order of Aaron to be named?
Itungili anga ukondaniili ai uhumikile kukiila mu ukuhani nuang'wa Lawi, (itigwa pihi akwe antu isingiilya ilagiilyo), ai ikoli nsula ki ikilo kung'wa kuhani mungiiza kunyansuka ze yakilaa i ntendo ang'wa Melkizedeki, hangi shanga kitangwa ze yakilaa uzipiiligwa nuang'wa Haruni?
12 When is being changed for the priesthood from necessity also of law a change takes place.
Ku lulo u ukuhani anga ukailike, kutili i nsoko ilagiilyo ni lyenso kukailika.
13 [He] concerning whom for are spoken these things to a tribe another has belonged to, from which no [one] has served at the altar.
Kung'wa ung'wi naiza i makani aya ai atambuwe kutula ndugu ingiiza, kupuma kitalakwe kutili nai witumie pa kizindaalo.
14 [It is] evident for that out of Judah has sprung the Lord of us as to which a tribe concerning (priests *N(K)O*) no [thing] Moses spoke.
Itungili ingi ng'walyi kina uMukulu nuitu ai upumiie mu uYuda, ndugu naiza uMusa shanga ai utee kutula akuhani.
15 And more excessive yet evident it is, if according to the likeness of Melchizedek arises a priest another,
Hangi aya ni kuuligitya ingi kihenga lukulu anga itule u kuhani mungiiza wikapumila ku mpyani ang'wa Melkizedeki.
16 who not according to a law of a commandment (fleshly *N(k)O*) has been constituted but according to [the] power of a life indestructible;
uKuhani uyu nu mupya shanga ug'wi naiza watulaa kuhani migulya a kitako ni ka magiilyo na akigendi nu utuugwa nua antu, kuiti mu kitako nika ngulu nia likalo ni shanga luhumikile kugazika.
17 (It is testified *N(k)O*) for that You [are] a priest to the age according to the order of Melchizedek. (aiōn g165)
Iti gwa u ukilisigwa uku kuiila kutula nuanso; “Uewe ingi wi kuhani kali na kali ze yakilaa i ntendo ang'wa Melkizedeki.” (aiōn g165)
18 A putting away indeed for there is while is preceding [the] commandment because of its weakness and uselessness —
Ku nsoko ilagiilyo nai litongee ai liikilwe ku mpelo ku nsoko ai latulaa iementaalu hangi shanga lizipie.
19 no [thing] for perfected the law — [the] introduction then of a better hope through which we draw near to God.
Iti gwa ilagiilyo shanga ai kintu ki kondaniie, Kwaala, ai ukoli ukamatiku uziza ku nuanso kuu muhumbeela Itunda.
20 And to as much as not apart from an oath.
Nu ukamatiku uwu nu uziza shanga ukupumila ze tile kuligitilya ilapo, ku ili i akuhani ni angiiza shanga ai ahoile ilapo lihi.
21 those ones truly for without an oath are priests having become, [He] however with an oath through the [One] who is saying to Him: Has sworn [the] Lord and not will change His mind; You [are] a priest to the age (according to the order of Melchizedek; *K*) (aiōn g165)
Kuiti Itunda ai uhoile ilapo itungo nai uligitilye kutula uYesu, “Mukulu ulapile hangi shanga ukukaila i masigo akwe,' u ewe ingi wi kuhani i kali na kali.” (aiōn g165)
22 By so much (also *no*) of a better covenant has become [the] guarantee Jesus.
Ku ili ga nu Yesu uzile kutula wilihwa nu ilagiilyo nili bahu.
23 And those indeed many are having become priests because of by death being prevented from continuing;
Ku kulu kuulu, i nsha igilya i akuhani kuailyaa i kali na kali. Iyi ingi ku nsoko ai akoli i Akuhani idu, ung'wi ze kukilaa u muya.
Kuiti ku nsoko uYesu wikii i kali na kali, u kuhani nuakwe shanga wikailika. (aiōn g165)
25 wherefore also to save to the uttermost He is able those drawing near through Him to God always living for to intercede for them.
Ku lulo ga nu ng'wenso uhumikile kutula ukondaniili ku kondaniilya kuaguniilya nia kumuhumbeela Itunda kukiila kitalakwe, ku nsoko nuanso wikiie itungo lihi wazelompa ku nsoko ao.
26 Such indeed for us (also *no*) was fitting a high priest, holy, innocent, undefiled, separated from sinners, and higher than the heavens having become;
Ku lulo ukuhani nu mukulu nua mpyani iyi utakiwe kitaitu. Ni mugila u mulandu, igazo, ng'welu, nubaguwe kupuma ku anya milandu, hangi watulaa migulya kukila ilunde.
27 who not has every day need as the high priests first for [their] own sins sacrifices to offer up then for those of the people; this for He did once for all Himself having offered up.
Nuanso ai mugila anga nsula, mpyani a akuhani ni akulu, kupumya ipolya kila luhiku, hanza ku mulandu nuakwe mukola, ni panyambele ku milandu a antu. Ai witumile iti nkua ing'wi ku ihi, nai wipumilye u ng'wenso mukola.
28 The law for men appoints as high priests having weakness, the word however of the oath which [is] after the law a Son to the age perfected. (aiōn g165)
Ku ilagiilyo wiaholaa antu nia nementaalu kutula akuhani ni akulu, kuiti lukani nu li lapo, nai luzile ze yakilaa ilagiilyo, ai umuhoile ung'wana, nai umuikile kutula mukaminkiilu i kali na kali. (aiōn g165)
