Hebrews 6
1 Therefore having left the beginning of Christ [of the] teaching to maturity we may go on not again a foundation laying of repentance from dead works and faith in God,
Noolwekyo tulekeraawo okuyiga ebintu bya Kristo ebisookerwako, tukule mu by’omwoyo. Tulekeraawo okwogera ku bisookerwako byokka, ng’okwenenya ebikolwa ebireeta okufa, by’ebikolwa eby’obulombolombo, naye tuteekwa n’okuba n’okukkiriza mu Katonda.
2 about baptisms (about teaching, *NK(o)*) about laying on then of hands, about [the] resurrection both of [the] dead and about judgment eternal. (aiōnios g166)
Tulekeraawo okuyigiriza obulombolombo obw’okubatizibwa, n’obw’okussibwako emikono, n’enjigiriza ey’okuzuukira kw’abafu, n’okusalirwa omusango ogw’olubeerera. (aiōnios g166)
3 And this (we will do *NK(o)*) if indeed if indeed shall permit God.
Katonda nga bw’asiima, tukule mu mwoyo.
4 [It is] impossible for to those once having been enlightened, having tasted then of the gift heavenly and partakers having become of [the] Spirit Holy
Kizibu okuzza mu kwenenya abo abaamala okufuna ekitangaala ne balega ku birungi eby’omu ggulu, ne bafuuka abassa ekimu mu Mwoyo Omutukuvu,
5 and [the] goodness having tasted of God’s declaration [the] power also [of the] coming age — (aiōn g165)
ne bamanya obulungi bw’ekigambo kya Katonda, ne balega ku maanyi ag’emirembe egigenda okujja, (aiōn g165)
6 and then having fallen away — again to restore [them] to repentance crucifying in themselves the Son of God and subjecting [Him] to open shame.
naye ne bava ku Katonda. Baba bakomerera Omwana wa Katonda omulundi ogwokubiri, ne bamuswaza mu lwatu.
7 Land for having drunk in the upon it coming often rain and producing vegetation useful for those for the sake of whom also it is tilled, partakes of blessing from God;
Ettaka ligasa omulimi, bwe lifuna obulungi enkuba, ne lisigibwamu ensigo era ne muvaamu ebibala ebirungi. Ne Katonda aliwa omukisa.
8 [That] bringing forth however thorns and thistles [is] worthless and a curse near to, of which the end [is] unto burning.
Naye bwe libaza amatovu, n’amaggwa, ettaka eryo teriba lya mugaso liba kumpi n’okukolimirwa. Ku nkomerero, ebimezeeko byokebwa.
9 We have been persuaded however concerning you, beloved, [of] [things] better and [things] accompanying salvation, if even like this we speak.
Naye abaagalwa, newaakubadde twogera bwe tutyo mmwe tetubabuusabuusa. Tumanyi nga mulina ebintu ebirungi era mukola ebintu ebiraga nti muli mu kkubo ery’obulokozi.
10 Not for unjust [is] God to forget the work of you and (the labor *K*) the love that you have shown toward the name of Him having ministered to the saints and [still] ministering.
Kubanga Katonda mwenkanya tayinza kwerabira mulimu gwammwe omunene bwe gutyo, n’okwagala kwe mwagala erinnya lye, era amanyi bwe mwaweereza abantu be, era bwe mukyeyongera okubaweereza.
11 We desire now each of you the same to show earnestness toward the full assurance of the hope unto [the] end;
Era twagala buli omu ku mmwe yeeyongere okulaganga obunyiikivu obwo okutuusiza ddala ku nkomerero, lwe mulifuna ekyo kye musuubira.
12 so that not sluggish you may be, imitators however of those through faith and patience inheriting the promises.
Tetwagala mube bagayaavu, wabula mube ng’abo abakkiriza era abagumiikiriza ne bafuna ekyasuubizibwa.
13 For to Abraham having made His promise God, since by no [one] He had greater to swear, He swore by Himself
Katonda bwe yasuubiza Ibulayimu, nga bwe wataali mulala gw’ayinza kwerayirira amusinga, yeerayirira yekka.
14 saying; (If *N(k)O*) surely blessing I will bless you and multiplying I will multiply you;
Yalayira ng’agamba nti, “Ndikuweera ddala omukisa, era n’okukwaza nnaakwazanga.”
15 And thus having waited patiently he obtained the promise.
Bw’atyo Ibulayimu bwe yalindirira n’obugumiikiriza, n’aweebwa ekyasuubizibwa.
16 Men (indeed *k*) for by [one] greater swear, and in all their disputes finally [comes] to confirmation in the oath;
Abantu balayira omuntu abasinga obukulu, ku nkomerero kye balayidde kye kisalawo.
17 In which more excessive desiring God to show to the heirs of the promise the unchangeableness of the purpose of Him guaranteed [it] by an oath,
Ne Katonda bw’atyo, kyeyava ateekawo ekirayiro ng’ayagala okukakasiza ddala abasika b’ekisuubizo nti talijjulula ekyo kye yasuubiza.
18 so that through two things unchangeable, in which [it is] impossible to lie (*n*) [for] God, strong encouragement we may have having fled for refuge to take hold of what is being set before [us] hope;
Katonda yakikola bw’atyo, okutulaga ebintu bibiri ebitajjulukuka, nti akuuma ekisuubizo kye awamu n’ekirayiro kye. Talimba. Noolwekyo ffe abaddukira gy’ali okutulokola, tusaana okuba abagumu kubanga talirema kutuwa ebyo bye yasuubiza.
19 which as an anchor we have of the soul sure both and unshakable and entering into that within the veil,
Essuubi eryo lye linywereza ddala emmeeme zaffe ng’ennanga bw’enyweza eryato. Essuubi eryo lituyingiza munda w’eggigi.
